Ancient Chinese people have always emphasized the personal growth path of " self-cultivation and family management governing the country and pacifying the world". Cultivating oneself means cultivating the mind, and the basis for cultivating the mind is the Chinese people’s own psychology.
Through research, we found that this set of psychology has existed for at least three thousand years! But in the process of historical development, the meaning of the word has undergone earth-shaking changes due to various reasons, making it lost. Now, we have discovered and sorted it out from the dusty history and named it "Dragon Psychology".
is called "dragon psychology" rather than "dragon psychology" because of three reasons: First, because the dragon is the totem of the Chinese nation, and the Chinese are the descendants of the dragon. The dragon means that this is the Chinese's own and self-contained psychology; Second, the word "psychology" has existed since ancient times, and was first seen in the poem "Teaching color and containing energy, and brightening with psychology". It has a history of more than 1,800 years, which can represent the Chinese people's long-standing understanding of human psychology; Third, it means that this set of psychology, from structure to form to content, is completely different from Western psychology. It adheres to the tradition of Chinese culture to emphasize "reason" and focuses on "understanding the principles of people's hearts", rather than Western "disciplines".
or above is an introduction to the overall situation of dragon psychology.
For the sake of easy understanding, we divide the dragon psychology into two parts to introduce it. One is the present life of the dragon psychology, that is, the process and content of our exploration and sorting; the other is the previous life of the dragon psychology, that is, the general situation before the discovery and sorting of the dragon psychology.
different channels, it is impossible to talk to
Dragon's psychology to discover and organize is a very difficult and tortuous process. Gao Xingzhi, a folk researcher with a disabled body and strong will, has devoted most of his life to this.
Since Confucius' 's doctrine of meanness was lost, people have probably questioned Confucius' scheming's doctrine of meanness that is difficult to explain. However, the first one who left historical traces was Wang Yangming in the Ming Dynasty. He can be said to be the first person in history to understand Confucius' idea that "everyone can be a saint". It is said that when he excitedly told his father that he was determined to be a saint, his father gave him a slap in the face. Unfortunately, this did not attract people's attention or attention. Even Wang Yangming himself did not go into it in depth and turned to other ways to seek the truth.
The word "drug of the mean" cannot be reasonably explained. Some experts explained: Confucius is talking about the philosophy theory. If you understand it literally, the level will be low. The implication is that it seems that only the train running around is a high-end philosophy that is separated from the literal meaning. But I don’t know how these experts explain Confucius’s “If the name is not correct, the words will be unsatisfactory”? Could it be that these experts believe that Confucius made up a simply incomprehensible concept of "drugship" to fool his students?
is not worthy of the truth, there will be something tricky!
The Doctrine of the Mean points out: "Nothing can be seen invisible, nothing can be seen invisible." It means that as long as you do it, there is nothing that is not revealed from hiding, and nothing that is not revealed from the subtle. No matter how long we have done, as long as we work hard, we will definitely find out the truth.
Liang Shuming can be regarded as the first person in history to publicly promote Confucius's own set of psychology. Mr. Liang believes that it takes two efforts to truly study Confucius' doctrines that conform to Confucius' original intention: one is to take the time of psychology, and emphasizes that the study of psychology is to re-understand Confucius' doctrines, re-learning Confucius' thoughts, and to give full play to the necessary efforts; the other is to organize ancient Chinese books or books about Confucius. Moreover, Mr. Liang also specially published a monograph on the understanding and understanding of Chinese psychology, called " Human Heart and Life ".
Mr. Liang Shuming's academic thoughts like
Mr. Liang Shuming's academic thoughts gave Gao Xingzhi great guidance and encouragement.
Under the guidance of the academic thoughts of Liang Shuming, Xu Zhongshu , Qian Mu and other predecessors, and with the selfless help of Mr. Ding Zaixian, in 2016, Gao Xingzhi was lucky enough to uncover the mystery of Confucius' "Doing the Mean" and published the paper "Exploring the Source of Mediocre Arts" in the national-level core journal "Guanzi Science Journal".
It turns out that in the Confucius theory system, it is the pictogram of the top; Yong means mediocre, which is the four highest-standard instruments that only the emperor can use at the same time during the Western Zhou Dynasty: the name of the hanging drum, the bell, the jade chime, and the sheng, symbolizing the emperor, the emperor, the saint, and the highest power, and extending it to the highest, the best, and the highest realm; it also refers to the huge band owned by the emperor of Zhou at that time, and the specific personnel configuration is detailed in the "Li of Zhou"; Yong means mediocre, and the same way of dealing with people and things like using mediocre instruments to make them harmonious.
Confucius knew very well that "the book does not speak in full, and the words do not speak in full", and even clearly stated: "If the name is not upright, the words will not go well, and if the words do not go well, things will not go well." In order to make up for this defect of language and writing, and to be worthy of his name, he spent his entire life energy and hard work. Inspired by " Shangshu ", " Book of Songs " and "Zhou Li", he creatively proposed the concept of "moderate". The original intention is to inspire people to observe and think about every detail that needs to be paid attention to and every relationship that needs to be handled when playing mediocre instruments by observing the characteristics and characteristics of the gyro rotation state, and to understand and understand the complete connotation of "Tao".
chime map
With the uncovering of Confucius' mystery of "Doing the Mean", we found that the Doctrine of the Mean is both an epistemology and a methodology. With the help of the meaning of the Doctrine of the Mean, combined with the characteristics of the gyro rotation and the performance process of the super-large band in the Western Zhou Dynasty represented by "Yong", we can simply express the epistemology of the Mean as: to achieve the harmony of nothing or the highest level is success; and to express the methodology of the Mean as: to achieve the highest level of harmony like the gyro in rotation, or to achieve the highest level of harmony like playing mediocre, is success.
The article "The Doctrine of the Mean" says: "Happiness, anger, sorrow, and happiness are called Zhong", " Book of Rites " says: "What is human feelings? Joy, anger, sorrow, fear, love, evil, and desire. Seven things are not learned and can be done." From this we can know that Zhong is a state where there is nothing like joy, anger, sorrow, fear, love, evil, and desire, or the moment when music is about to start playing but has not yet been played, a state where it is silent and can be heard by a needle falling to the ground, which is called "zhong"; Zhong is the state of nothing, and mediocrity is the highest state of existence; the highest state of some is the same as nothing, and its core and essence is harmony and stability; and human mission is to make things harmonious and stable.
Rhyme
This can perfectly correspond to the state in the rotation of the gyro, and also perfectly explains the opposition between non-existence and existence .
WHO 's definition of health is the core of "physical and mental perfection", isn't it a harmonious and stable state?
The three principles of mental health are also harmonious and stable. Isn’t this the core meaning expressed by the Doctrine of Mean?
From this, we can know that Confucius's doctrine of the mean, used in the field of psychology, is the Chinese's own psychology.
Not only that, we have also found conclusive psychological topics from ancient Chinese classics and documents. In addition to the aforementioned "The Analects of Confucius", "The Doctrine of the Mean", "The Book of Zhou" and "The Book of Rites", there is also a 510-word short essay called " Hengxian " in the collection of Shanghai Museum .
Inspired by Professor Cao Feng of the School of Humanities of Renmin University of China, after Gao Xingzhi sorted it out, we found that "Hengxian" is the earliest psychological monograph in the world, revealing the process, memory motivation and activity laws of human psychology, and becoming an important part of the core theory of dragon psychology. Ancient Chinese people have always emphasized the personal growth path of " self-cultivation and family management governing the country and pacifying the world". Cultivating oneself means cultivating the mind, and the basis for cultivating the mind is the Chinese people’s own psychology. Through research, we found that this set of psychology has existed for at least three thousand years! But in the process of historical development, the meaning of the word has undergone earth-shaking changes due to various reasons, making it lost. Now, we have discovered and sorted it out from the dusty history and named it "Dragon Psychology". is called "dragon psychology" rather than "dragon psychology" because of three reasons: First, because the dragon is the totem of the Chinese nation, and the Chinese are the descendants of the dragon. The dragon means that this is the Chinese's own and self-contained psychology; Second, the word "psychology" has existed since ancient times, and was first seen in the poem "Teaching color and containing energy, and brightening with psychology". It has a history of more than 1,800 years, which can represent the Chinese people's long-standing understanding of human psychology; Third, it means that this set of psychology, from structure to form to content, is completely different from Western psychology. It adheres to the tradition of Chinese culture to emphasize "reason" and focuses on "understanding the principles of people's hearts", rather than Western "disciplines". or above is an introduction to the overall situation of dragon psychology. For the sake of easy understanding, we divide the dragon psychology into two parts to introduce it. One is the present life of the dragon psychology, that is, the process and content of our exploration and sorting; the other is the previous life of the dragon psychology, that is, the general situation before the discovery and sorting of the dragon psychology. different channels, it is impossible to talk to
Dragon's psychology to discover and organize is a very difficult and tortuous process. Gao Xingzhi, a folk researcher with a disabled body and strong will, has devoted most of his life to this.
Since Confucius' 's doctrine of meanness was lost, people have probably questioned Confucius' scheming's doctrine of meanness that is difficult to explain. However, the first one who left historical traces was Wang Yangming in the Ming Dynasty. He can be said to be the first person in history to understand Confucius' idea that "everyone can be a saint". It is said that when he excitedly told his father that he was determined to be a saint, his father gave him a slap in the face. Unfortunately, this did not attract people's attention or attention. Even Wang Yangming himself did not go into it in depth and turned to other ways to seek the truth.
The word "drug of the mean" cannot be reasonably explained. Some experts explained: Confucius is talking about the philosophy theory. If you understand it literally, the level will be low. The implication is that it seems that only the train running around is a high-end philosophy that is separated from the literal meaning. But I don’t know how these experts explain Confucius’s “If the name is not correct, the words will be unsatisfactory”? Could it be that these experts believe that Confucius made up a simply incomprehensible concept of "drugship" to fool his students?
is not worthy of the truth, there will be something tricky!
The Doctrine of the Mean points out: "Nothing can be seen invisible, nothing can be seen invisible." It means that as long as you do it, there is nothing that is not revealed from hiding, and nothing that is not revealed from the subtle. No matter how long we have done, as long as we work hard, we will definitely find out the truth.
Liang Shuming can be regarded as the first person in history to publicly promote Confucius's own set of psychology. Mr. Liang believes that it takes two efforts to truly study Confucius' doctrines that conform to Confucius' original intention: one is to take the time of psychology, and emphasizes that the study of psychology is to re-understand Confucius' doctrines, re-learning Confucius' thoughts, and to give full play to the necessary efforts; the other is to organize ancient Chinese books or books about Confucius. Moreover, Mr. Liang also specially published a monograph on the understanding and understanding of Chinese psychology, called " Human Heart and Life ".
Mr. Liang Shuming's academic thoughts like
Mr. Liang Shuming's academic thoughts gave Gao Xingzhi great guidance and encouragement.
Under the guidance of the academic thoughts of Liang Shuming, Xu Zhongshu , Qian Mu and other predecessors, and with the selfless help of Mr. Ding Zaixian, in 2016, Gao Xingzhi was lucky enough to uncover the mystery of Confucius' "Doing the Mean" and published the paper "Exploring the Source of Mediocre Arts" in the national-level core journal "Guanzi Science Journal".
It turns out that in the Confucius theory system, it is the pictogram of the top; Yong means mediocre, which is the four highest-standard instruments that only the emperor can use at the same time during the Western Zhou Dynasty: the name of the hanging drum, the bell, the jade chime, and the sheng, symbolizing the emperor, the emperor, the saint, and the highest power, and extending it to the highest, the best, and the highest realm; it also refers to the huge band owned by the emperor of Zhou at that time, and the specific personnel configuration is detailed in the "Li of Zhou"; Yong means mediocre, and the same way of dealing with people and things like using mediocre instruments to make them harmonious.
Confucius knew very well that "the book does not speak in full, and the words do not speak in full", and even clearly stated: "If the name is not upright, the words will not go well, and if the words do not go well, things will not go well." In order to make up for this defect of language and writing, and to be worthy of his name, he spent his entire life energy and hard work. Inspired by " Shangshu ", " Book of Songs " and "Zhou Li", he creatively proposed the concept of "moderate". The original intention is to inspire people to observe and think about every detail that needs to be paid attention to and every relationship that needs to be handled when playing mediocre instruments by observing the characteristics and characteristics of the gyro rotation state, and to understand and understand the complete connotation of "Tao".
chime map
With the uncovering of Confucius' mystery of "Doing the Mean", we found that the Doctrine of the Mean is both an epistemology and a methodology. With the help of the meaning of the Doctrine of the Mean, combined with the characteristics of the gyro rotation and the performance process of the super-large band in the Western Zhou Dynasty represented by "Yong", we can simply express the epistemology of the Mean as: to achieve the harmony of nothing or the highest level is success; and to express the methodology of the Mean as: to achieve the highest level of harmony like the gyro in rotation, or to achieve the highest level of harmony like playing mediocre, is success.
The article "The Doctrine of the Mean" says: "Happiness, anger, sorrow, and happiness are called Zhong", " Book of Rites " says: "What is human feelings? Joy, anger, sorrow, fear, love, evil, and desire. Seven things are not learned and can be done." From this we can know that Zhong is a state where there is nothing like joy, anger, sorrow, fear, love, evil, and desire, or the moment when music is about to start playing but has not yet been played, a state where it is silent and can be heard by a needle falling to the ground, which is called "zhong"; Zhong is the state of nothing, and mediocrity is the highest state of existence; the highest state of some is the same as nothing, and its core and essence is harmony and stability; and human mission is to make things harmonious and stable.
Rhyme
This can perfectly correspond to the state in the rotation of the gyro, and also perfectly explains the opposition between non-existence and existence .
WHO 's definition of health is the core of "physical and mental perfection", isn't it a harmonious and stable state?
The three principles of mental health are also harmonious and stable. Isn’t this the core meaning expressed by the Doctrine of Mean?
From this, we can know that Confucius's doctrine of the mean, used in the field of psychology, is the Chinese's own psychology.
Not only that, we have also found conclusive psychological topics from ancient Chinese classics and documents. In addition to the aforementioned "The Analects of Confucius", "The Doctrine of the Mean", "The Book of Zhou" and "The Book of Rites", there is also a 510-word short essay called " Hengxian " in the collection of Shanghai Museum .
Inspired by Professor Cao Feng of the School of Humanities of Renmin University of China, after Gao Xingzhi sorted it out, we found that "Hengxian" is the earliest psychological monograph in the world, revealing the process, memory motivation and activity laws of human psychology, and becoming an important part of the core theory of dragon psychology.
At this point, Dragon Psychology has initially formed a complete system construction.
Dragon Psychology has six basic theoretical models, namely psychological formation ternary theory , self-three-dimensional structure theory, human feelings theory, self-recovery theory, psychological model cycle theory, and doctrine of the mean theory. These six theories can explain our various psychological phenomena and psychological problems, and point out the solutions and coping methods, which are easy to understand and easy to understand.
above is an introduction to the Dragon Psychology in this life.
《Hengxian》私文
So, what was the previous life of Long Ming like?
Judging from the information currently available, the dragon psychology was at least matured during the Western Zhou Dynasty. Zhou Li was built on a deep understanding of human nature and human psychology. Its theoretical basis is the Chinese people's own psychology, which we call "dragon psychology" today.
The improvement of dragon psychology is marked by the establishment of Confucius' "drug of the mean" idea. Confucius integrated the dragon psychology into people's daily behavioral norms, which greatly promoted the mental health level of Chinese people for more than two thousand years. However, this also caused the Chinese to know nothing about their psychology for more than two thousand years, forming the historical fact that "the people use it every day but do not know it" (from " Yijing ").
Of course, objectively, it is also because the dragon's psychology is too simple and does not have the conditions to become an independent discipline. In addition, the purpose of the ancient Chinese studying it was to guide practice, and it emphasized "consistently", "to follow the same lines", "integrate and integrate", and "the great way is simple". Therefore, it has no independent name, and has always existed in the form of metaphysical "Tao". As basic skills and basic norms that people must master in daily life, their content is scattered in ancient classics such as "The Analects of Confucius", "The Doctrine of the Mean", and "The Book of Rites", becoming the basic content of ancient education.
In other words, although Chinese people do not know that they have such a set of psychology, they have been enjoying the dividends of this set of psychology for generations. This is also the fundamental reason why China has no psychology similar to the West, nor a psychological counseling industry similar to the West, but has never had any abnormal mental health events worthy of historical records. It’s not that China has no psychology, but that everyone uses it every day but doesn’t know it.
Confucius highly praised Yao, Shun, Yu -style democratic abdication system. The core of the idea of mean is also to teach people to cultivate themselves, practice and improve by learning The Way of the mean , and everyone has the opportunity to become a saint or emperor.
Confucius always hopes to find a legitimate name to help people understand and understand the "Gentleman's Way" he preached more deeply and comprehensively. To this end, he spent his whole life hard. It was not long before his death that he found two things that he believed that people were most familiar with and best reflect the connotation of "Tao", that is, the top and the mediocre, and innovatively proposed the concept of "moderate".
If nothing unexpected happens, this is definitely a very perfect result.
Confucius:
Unexpectedly, history played a big joke with Confucius.
Since Qin Shihuang , which emperor is not dreaming of letting his descendants be emperors for generations? How can we tolerate Confucius' theory that "everyone has the opportunity to become a saint or emperor"?
Therefore, Confucius' theory inevitably became the focus of transformation. Therefore, the imperial literati tampered with the original meaning of "Yong", making "Yong" from a spiritual and mysterious musical instrument, the emperor, the emperor, the saint, and the highest realm, suddenly turned into a dull and lifeless bronze ware, mediocre, and incompetent, and it seemed that everything was done seamlessly.
No need to ask which emperor did it. Every emperor has the motivation and ability to do so. They are the promoters of this process and are suspected of committing the crime.
So, the highest ideal of life that everyone once pursued, such as "Dengyong" and "mediocrity", suddenly became things that everyone hates and avoids in later generations. People no longer understand what Confucius' "Dominency" means. They are all self-righteous and dissatisfied with each other. As a result, there is a wonder of one person's explanation, one hundred people, one hundred explanations, and one thousand people, one thousand explanations. This is the mean we see today.
OK, that’s all about the previous life of Dragon Psychology. However, in the end, as we mentioned earlier, the laws of nature are clear and the truth will be revealed one day.
Friends, what do you think?
So, the highest ideal of life that everyone once pursued, such as "Dengyong" and "mediocrity", suddenly became things that everyone hates and avoids in later generations. People no longer understand what Confucius' "Dominency" means. They are all self-righteous and dissatisfied with each other. As a result, there is a wonder of one person's explanation, one hundred people, one hundred explanations, and one thousand people, one thousand explanations. This is the mean we see today.
OK, that’s all about the previous life of Dragon Psychology. However, in the end, as we mentioned earlier, the laws of nature are clear and the truth will be revealed one day.
Friends, what do you think?
