"Man is a machine" is a concept based on scientific experiments and observations. This science assumes that when a person is born, he will not even do the smallest movements.
Of course, experiments like this are impossible, and even animals can't work. Because breathing, diet, etc. that maintain life activities will produce various feedback and influences; these information first triggers various reflexive actions, and then awakens the movement center. The human machine always relies on external influences and starts to move after reacting to these influence information.
The previous article mentioned that people are divided into seven centers: the first is to center sports or instinct. The second type is based on human emotional center. The third type is to focus on human rationality. These three centers are the physical mechanisms at the same level as us ordinary people. They need to work together.
Every center of this human machine accepts different information outside the body and responds to it accordingly. Therefore, when there are no errors in the work of each center, calculate the work of the machine and predict what will happen in the future and its reactions, and you can study them and even guide them.
But unfortunately, various centers rarely work formally even in normal people's centers. It is because the centers are designed in such a way that they can be converted and replaced with each other in some way. In nature's original plan, this alternative is to keep the centers working continuously and create a protection mechanism for themselves to prevent the possibility of machine activity, because in some cases, the suspension will lead to death.
However, without training, this incompletely developed machine has the ability of its centers to work on each other and the result is that every center of this machine can rarely work correctly. Almost every moment, a center leaves its post and tries to do the work of another center, while the second center manages to do the work of the third center when it is time to take the turn.
The centers can replace each other in some way, but cannot completely replace each other; and under these substitutions, the work efficiency of each center will inevitably be reduced a lot. For example, a sports center can somewhat imitate the work of a rational center, but it will only produce some extremely vague and incoherent ideas, just like athletes need coaches.
When the exercise center rotates, the rational center can also work for it. For example, when you think about the idea of painting, you also need to consider how to draw every stroke. Or you can try something that doesn’t use your mind but only your body, and try every means to do it with your mind. For example, when walking, we usually make an order to go home when our brains give orders to go home, and our legs will automatically walk home. But if you focus on your legs with your mind and command to lift your left foot first and then your right foot, you won't be able to walk. Just like the phenomenon that you can walk normally but have the same hands and feet in military training, for example, you have never paid attention to breathing. Once you pay attention to breathing and think about how to make your chest rise and fall, your breathing will be disordered. You will find that work will become very difficult, and how slow and clumsy the rational center is compared to the sports center.
When you are learning some new movement, if you are learning to type, or learn any new physical work, you will also notice this. All movements depend on the rational center at the beginning, and then after a period of training, they begin to be controlled by the sports center.
And when the action becomes a habit and becomes automatic, then there is no need to think about and calculate every action at all times, the person will reduce the burden. Once the movement is controlled by the movement center, it becomes normal.
In addition, the emotional center can occasionally participate in the work of other centers. When you are nervous, your breathing will become rapid and you will speed up when you are anxious.
In short, in life, most of us are in a state where each center cannot work in a coordinated manner. Then the outside world's cryptic influence on people, its vague influence, its gradual understanding of certain things, its identification with things and even its lies are all caused by mistakes in various central work.
But in our general perception, there is no concept of improper central work. We don’t know how much harm this state will hurt us, nor do we know the unnecessary energy we consume in this way, and the dilemma that improper work in each central center has put us in.
We do not have a full understanding of humans, which is usually related to the wrong concept of unity. Once we understand that we are dominated by many "Is", we will realize that life is operated alternately by different "Is", and we are actually ignorant of this.
In the process of self-research and self-observation, not only are the normal work of each center, but also the improper work of each center. If a person does not understand his own shortcomings and bad characteristics, he will not be able to know himself. In addition to people having common shortcomings, each person has his own unique shortcomings. These disadvantages must also be studied at appropriate times.
people have been exploring themselves, and that's because:
First, the work of this machine has not yet met the standards, and is still far below the normal standards; that is, it does not work wholeheartedly.
Secondly, the human machine has unknown development potential and can create completely different development paths for itself.
Although human development is a possible thing, it rarely happens, and its occurrence requires many external and internal conditions. What are these conditions?
The first condition is: people must understand their own situation, their own difficulties and their own possibilities; or they must have a strong desire to get out of the status quo, and desire is the driving force that promotes people's own development.
The second condition: People must have great interest in the unknown state brought about by changes. Imagination also promotes people to continuously develop themselves and leads to the development of various centers.
In short, people are either forced by their current situation and have to seek development, or they are looking forward to the state they may obtain in the future and seek development. People need to receive various external information and are willing to respond and train accordingly to the received information in order to promote the development of human machine.
When we learn something, we accumulate new data in our memory. However, what are our memories? To understand this, we must regard each center as an individual independent machine, composed of a sensitive memory-like substance. What happens, sees, hears, feels, and learns in us are recorded on these memories as imprints. At the same time, we use our minds to compare and read this information, and combine them together to find out.
The smoother the information is, the clearer and longer the memory will be, and at the same time, it will be subtly integrated into itself and grow naturally. If a message cannot connect to each center, then people will forget or cannot solve these problems, and will be afraid, unable to find a solution to the problem, or the body cannot coordinate the reaction of movement.
