Hua, brilliance, brilliance. "Those who are wise in color, the beauty of qi" ("Suwen · Pulse to Subtle Theory"): "Qi is generated by the viscera, and color is generated by the qi hua" ("Four Diagnosis"). Color is outside the viscera, qi and blood Rong: Light is obvious on the outside, moistness is hidden on the inside, bright and moisturizing is the perpetual color, and in the look of the color, there is a look of air. Therefore, the saying: "The bright one is the work of the spirit; the moisturizer is the filling of the essence and blood" (" inspection follow "). The five internal organs are related to the face, hair, lips, claws, and hair, so the color of the face, hair, lips, claws, and hair can reflect the ups and downs of the five internal organs: the five internal organs are outside the Hua, that is, " "The heart is in the face", "the lung is in the hair", "the spleen is in the lips and the four white", "the liver is in the claws", and the kidney is in the hair.
(1) The heart is in the flower In the face
The heart is on the face, it means that the function of the heart is normal or not, which can often be reflected in the color of the face. The heart governs the blood, and the facial blood is very rich. The whole body can be injected into the face, so The color of the face can reflect the ups and downs of the heart, and the amount of effort.
If the heart function is healthy, the blood vessel is full, and the circulation is unobstructed, the complexion will be ruddy and shiny; on the contrary, the heart function can cause abnormal facial color. , Then the face is white and pale; if the heart pulse is blocked, the complexion is blue and purple. Therefore, the saying: "The heart...its hua is on the face" ("Suwen·Liujie Zangxiang Theory"), "its glory is also" ("Suwen· Generation of the five internal organs").
(2) The lungs are in the hair
The hair is the vellus hair attached to the skin. "The lungs...the flowers are in the hair" ("Suwen·Six-section Zangxiang Theory") , "The lungs are combined with the skin, and the hairs are also prosperous." ("Suwen·Generation of the Five Internal Organs"). The lungs dominate the fur, and the lungs send out the guarding qi and body fluid in the vellus hair, then the vellus hair is radiant and moist. The vellus hair will be warmed with body fluid. If the vellus hair is insufficiently nourished, it will become haggard and haggard. Therefore, it is said: "For those who are too yin, the temperature is on the fur: so if the qi is not prosperous, the fur will be burnt, and if the fur is burnt, the body fluid will be removed, and the body fluid will be removed. Injuries, skin nodules injury, claws withered and broken hairs, hair breaks, qi will die first" ("Lingshu·Meridians"):
Located at the front of the mouth, there are upper lip and lower lip. The white flesh around the lips is called the four white lips. "The lips are the rest of the spleen" (" 普济方"), "the one with the lips is the official of the spleen" ("Lingshu·Five Readings and Five Envoys"), "the mouth is the orifice of the spleen, the inner and outer lips are the master of the flesh and the spleen Also" ("Medical Fax"). The muscles of the lips are controlled by the spleen. Therefore, the color and shape of the lips can reflect whether the function of the spleen is normal or not: if the spleen is healthy, the qi and blood are sufficient, and the nutrition is good, the lips will be red and shiny. If the spleen is dysfunctional, the color and shape of the lips will change abnormally. Loss of spleen health, lack of qi and blood, and malnutrition, the lips will be pale and not blooming, and even chlorosis; lip erosion is the accumulation of heat in the spleen and stomach; the ring mouth is black and the lips cannot overwrite the teeth are a sign that the temper will be extinct. In short, the shape of the lips is not only a reflection of the qi and blood condition of the whole body, but also a reflection of the function of the spleen and stomach.
(4) The liver is in the claws
The claws refer to the nails, including nails and toenails. The nutrient source of the claw nail is the same as that of the tendons, so it is called "the claw is the rest of the tendons" and "the liver responds to the claw" ("Lingshu·Ben Zang"). Claw nails rely on liver blood for nourishment. The ups and downs of liver blood can affect the prosperity and decline of claw nails. With sufficient liver blood, the claw nails are tough and bright, with a rosy luster. If the liver blood is insufficient, the claw nails are soft and thin, withered and discolored, and even deformed or brittle. Therefore, it is said that "the liver...its flowers are in the claws" ("Suwen·The Six Sections Zangxiang Theory"), "the liver combines tendons, and its prosperous claws are also" ("Suwen·The Five Viscera Formation"). It can be seen that the color and morphology of claw nails have a certain reference value for judging the physiology and pathology of the liver. Therefore, when the above-mentioned lesions are seen, the treatment is mostly from the liver.
(5) Kidney Qihua is in hair
hair, also known as blood surplus . The nourishment of hair comes from blood, so it is called "hair is more than blood". But the vitality of hair stems from the kidney. Because the kidney stores the essence, the essence can transform the blood, the essence and blood are vigorous, and the hair is strong and moist, so it is said that the kidney "has its flowers in the hair." Because the hair is the external phobia of the kidney, the growth and shedding, moisturizing and hagginess of the hair are closely related to the essence of the kidney.
The above is the five internal organs compiled by the medical education network editor,I hope the above content is helpful to everyone. For more, please pay attention to the medical education network!
