2: I always think that I need to use falsehoods to cultivate the truth, but I don’t understand that the sentence of using falsehoods to cultivate the truth is a convenient way of saying it. I don’t understand the principle that dependent origination is empty, dependent originatio

2024/04/1118:54:33 buddhism 1202

A netizen told me that he had been studying for many years, read many books, participated in public cases, and taught theoretical knowledge clearly and logically. But when we encounter various things in daily life. Temper troubles, delusions and habits are still strong. If you have no concentration when facing external situations, you will instantly revert to your original state of greed, anger and ignorance.

, this netizen, have you ever reflected and asked yourself why you are like this?

summarizes the main reasons based on my many years of experience as follows.

1: There are many people who reason, but few who really work hard to understand the truth. Those who do not understand that the purpose of learning 仏 is not to be alone, but to apply the wisdom of 仏 in daily life to serve the interests of society.

2: I always think that I need to borrow fakes to cultivate the true, but I don’t understand that the sentence of borrowing fakes to cultivate the true is a convenient way of saying it. I don’t understand Dependent Origination is empty Dependent Origination is like an illusion, Dependent Origination is the fact, and Dependent Origination is the truth.

3: I only know about emptiness, but I don’t know what emptiness is? Not understanding what emptiness means.

4: Don’t understand that the pure self-nature has the Tathagata’s wonderful mind and wisdom, and it has the function of Hengsha.

5: I don’t understand or realize how I transformed the pure nature of being immovable, neither increasing, nor decreasing, nor coming nor going, into a pure nature that manifests according to circumstances, and has great and wonderful uses. of.

6: Self-righteous, thinking that only relying on self-discipline ignores the importance of precepts and restraints, and does not understand the principle of openness and restraint.

7: Self-righteous, thinking that cultivation can produce something, but not understanding that the process of repeated training to eliminate habits is conveniently called cultivation.

8: I don’t understand the truth that the mind is the same as the mind.

9: Focusing on the appearance, everything is based on the appearance, forgetting the skill of the mind.

Ten: The world's wise and clever people are clever, law-abiding, and self-grasping is deeply rooted. It is not clear which is the ultimate meaning and which is expedient and skillful.

does not mean to teach anyone. Although telling the truth is not popular with others, I still want to tell a few truths.

was originally created in early summer 2022 by

2: I always think that I need to use falsehoods to cultivate the truth, but I don’t understand that the sentence of using falsehoods to cultivate the truth is a convenient way of saying it. I don’t understand the principle that dependent origination is empty, dependent originatio - DayDayNews

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