If you can click on this article, it means that you have a fate with the Buddha. After reading it patiently, you will turn things into good luck when encountering trouble, and your life will be smooth and happy, and you will have a high position and a generous salary in the futur

can click on this article, which means that you are destined to be with Buddha. After reading patiently, turns bad luck into good luck when encountering things, has a smooth and happy life, has a good fortune, has a high official and a generous salary in the future.

Arhat is the abbreviation of Arhat, Sanskrit name "Arhat". means killing thieves, offering sacrifices, and being without birth. It is the highest level of cultivation for disciples who have attained enlightenment. Arhats are all physical and mental The six senses are pure . The ignorance and afflictions have been eliminated, and they have been free from birth and death, and have attained the joy of Nirvana.

Dragon Deer Arhat , also known as Dragon Deer Arhat , the full name is Bentou Lupolulu Fallen Venerable , ranking first among Buddhist Eighteen Arhat . He has a white hair and a childlike face, sitting upright with a divine deer, and his voice is like a lion's roar. He can subdue heretics and protect the Dharma. meaning: high official and generous salary.

Venerable Bintolu was scolded by the Buddha for showing his supernatural powers before the world. He was not allowed to live in Jambudvipa , and ordered him to go to Xiquyanizhou to perform transformation. Although he heard it, he was not allowed to enter Nirvana and made a blessing for those who were in the Dharma-Ending .

There is a poem saying:

Sitting at the divine deer, thinking about something; calm and composed, elegant and easy.

It is said that Venerable Bintolu was once a minister of the ancient Indian king of Upotian. He once had power over the country. When the opportunity was ripe, he abandoned his official position and practiced Taoism. Later, he decided to become a monk. King Udoyan personally asked him to turn back to become an official. He was afraid that the king would be stubborn, so he fled into the mountains to practice.

One day, a monk riding a deer appeared in front of the palace. Imperial Guard recognized it as Baluo falling into the pavilion and hurriedly reported to King Youduan. The king came out to pick him up into the palace in person, saying that the country was still waiting for him to be a rank, and asked him if he would come back to be an official.

He said that he wanted to persuade the king to become a monk, and used various metaphors to illustrate the annoyingness of all kinds of desires and explain the root of the troubles of sentient beings. Later, the king really abdicated the throne to the crown prince and became a monk, which was called "a deer arhat".

Although the Venerable has gray hair and long eyebrows, she has a childish face and a lustful body like a young man. After observing the Buddhist scriptures, the Venerable is cheerful, casual, lively and clever, but also has wisdom and calmness. He is one of the more personalized Venerables.

"He often goes everywhere to show his supernatural powers. He has to do something that others can't do." Although Venerable Bintolu lived a long life, he has always maintained the mentality and personality of young people.

The voice of Venerable Bintolu preaching is like a teacher's roar, subduing heretics and protecting the Dharma. Therefore, the Buddha recorded Venerable Bintolu as the first roar of the lion. Also, because the Venerable did not make a great field of blessings for the Dharma-Ending Age of , it is also called the first field of blessings.

"Essential Explanation" says :

The venerable will live in the world for a long time and should offer sacrifices in the last days, and the field of blessings will be the first.

Venerable Bintolu showed his supernatural powers and skillfully saved Mother Nanta's story:

Venerable Bintolu came to Mother Nanta's house and saw that the door was closed. He used the method of hiding the ground from the ground, and then he held a bowl in his hand and begged for food from his mother Nanda. When Mother Nanda saw that he had supernatural powers, he became Venerable Bintolu with anger.

He said, "Bhikkhu, even if you can take off your eyes, I will not provide you with food." At this time, Venerable Bintolu immediately entered Samadhi , causing the eyes to fall out. Mother Nanda said again: "You even hang your hands in the air, and I don't provide you with food."

Venerable Bintolu had no support and hung upside down in the air. Mother Nanda said again, "Even if you can make your body smoke and water come out, I will not provide you with food." When Venerable Bintolu casts a spell, he sees smoke coming out of his head and water flowing out from his feet. However, Mother Nanda said with a firm heart: "Even if you die in front of me, I will not provide you with food."

Venerable Bintolu entered Samadhi and immediately lost the breath of entering and leaving. When Mother Nanda saw that Venerable Bintolu was really dead, he was scared.He is a man who even respects the king. If he dies in my house, he will be afraid of suing him. So he said again, "Venice, if you can survive, I will give you food." As soon as the words of

finished, Venerable Bintolu immediately came out of Samadhi. Mother Nanda had to go into the kitchen to get cakes. When he saw that the cake was big, he made another small cake. Who knew that after doing it, it was even bigger than the original one. She repeatedly wanted to make it smaller and smaller, but after doing it, it became bigger and bigger. And all the cakes are connected together.

Venerable Bintolu said next to him: "Sister, I don't need to eat cakes. Please give all the cooked cakes to the Buddha. If the Buddha says what you want you to do, you can make them according to the Buddha's will." Mother Nanda carried all the cakes on his back and followed Venerable Bintolu to the Buddha's residence.

Bintolu respected the Buddha and said, "This mother, Nanda, is the elder Bati, and she uses these cakes to offer to the Buddha and the monks." The Buddha told Nanda: "When you can have the intention to offer these cakes to the Buddha and the monks, you are making offerings."

Then, the Buddha called all the monks to eat the cakes. After they finished eating, there were still many cakes; the Buddha also called the four tribes to eat, but the cakes were still not reduced. The Buddha said to Mother Nanta: "Put these cakes on the clean ground or in the clean water."

Mother Nanta put the cakes into the clean water and immediately turned into flames. Then the Buddha preached to his mother Nanda. When Mother Nanda heard the Dharma, he immediately gained the Dharma Eye.

Riding a deer and arhat, his eyes full of understanding of Buddhist scriptures. He is cheerful and casual, calm and wise, symbolizing turning misfortune into good fortune, driving away evil and avoiding disasters, and being smooth and happy;

Deer has been given the meaning of health and longevity since ancient times, and the homonym of "lu" adds some meaning of promotion and wealth, so riding a deer and arhat also means high officials and generous salaries.

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