Being entangled in the good and evil of your intentions, the right and wrong of your behavior, and the good and bad of your results, you cannot escape the sea of ​​suffering. However, if we must give some secular explanations about the cause and effect relationship of "good inten

Cause and effect are not the ultimate goal of Buddhist practice. The theory of cause and effect is just a method of Buddhist practice.

is entangled in the good and evil of the intention, the right and wrong of the behavior, and the good and bad of the result, and cannot escape the sea of ​​suffering.

However, if you have to give some secular explanations about the cause and effect relationship of "good intentions do bad things, disgusting becomes good things", there are a few words that can be said -

Aspiration is aspiration, and the result is the result. This is a binary separated phase.

The good or bad of the intention (of course, this is also bad, measured by whether it is beneficial to all sentient beings), and bear different causes and effects respectively. A good intention is to bear the good result because it is a good cause. Bad intentions are the cause of bad consequences.

Do good and bad things, and they also need to bear different causes and effects. If you do good things, you will bear the good results because they are beneficial to all living beings. If you do bad things, you will bear the bad consequences because they are harmful to sentient beings.

Do good things with good intentions, so they bear two good results.

Do bad things because of bad things, so they bear the consequences of two bad things.

Do bad things with good intentions. Because of their good intentions, they bear the good results. Because of their bad intentions, they bear the bad results.

Do good things in bad hearts. Because of their bad hearts, they bear the bad results. Because of their good things, they bear the good results.

Both do not forgive each other.

does not exist: as long as you have a good intention, you can regardless of whether the result is good or bad. As long as your heart is bad, you will not be rewarded with merit.

If you think the causal relationship is not easy to understand, we can try to simplify it: Any cause that benefits sentient beings will have good results. Any cause that is unfavorable to sentient beings will result in bad results.

Finally, I still need to emphasize: Karma is unhappy at all, and there is no possibility of exchange or deduction.