One night in 1924, Shi Juxing came to the Zen room of the old monk Xuyun to bow. He said to the old monk Xuyun sadly: Master, the disciple is going, so I will say goodbye and bow.

One night in 1924, Shi Juxing came to the Zen room of the old monk Xuyun to bow. He said to the old monk Xuyun sadly: Master, the disciple is going, I will say goodbye and bow. After the disciple goes, who will take care of the master?

The old monk Xuyun knew his purpose well and said reluctantly: Good boy, just do what you should do! Don’t delay your big things because of me. I will recite scriptures here to make you successful.

Shi Juxing quietly retreated after saying goodbye to his master. He did not return to the dormitory to rest, but went to the backyard to meditate. After nightfall, the monks in the prison checked and called each other. All the monks had already arrived at the room to rest, but they could not see the figure of Master Gu Xing.

The priest of the supervisor thought he was missing, so he quickly woke up all the monks in the temple to help find it. He looked through it from inside to outside, but he didn't find Shi Juxing's figure. Just as the monks were searching in the dark, they suddenly saw a white light flashing in the backyard several times, and the white light rushed straight into the night sky, illuminating the ground.

At this time, the villagers who were not asleep nearby were still enjoying the cool air. They all saw white light rushing towards the night sky, thinking that the temple was on fire, so they quickly ran towards the temple. At this time, the villagers asked the monks if the fire had occurred. The monks said they didn't know. Everyone lit a torch together and walked towards the place where the white light came from. They found that the monks were sitting here with their feet on their feet, smiling, and sitting there motionlessly.

The monks quickly shouted, "You Yes, You Yes, what are you doing here!" It's so hard for everyone to find you. Shi Juxing ignored everyone and sat upright without any movement. Someone wanted to step forward and pull him. Unexpectedly, Old Monk Xuyun arrived in time and stopped everyone from touching him.

The old monk Xuyun told everyone that the Shu Juxing had already transformed. The white light that everyone saw just now was the light of the Samadhi True Fire. The Shu Juxing had already led to the Samadhi True Fire passed away. As long as it vibrates slightly, it will turn into a pile of ashes. Therefore, he told everyone not to touch him.

After hearing the words of the old monk Xuyun, everyone believed it without doubt and praised Master Juxing for his high level of cultivation. In order to let the auspicious Dharma body of the Dharmakaya of the Buddha's practice show the world, the old monk Xuyun contacted reporters and people from all walks of life to visit and leave a pic to spread it to the world and save sentient beings.

The next day, Kunming Daily reporter, Yunnan Province Governor Jiyao, Director Wang of the Finance Department Zhucun, Director Zhang of the Water Resources Bureau, and people from all walks of life came to pay tribute to Master Juxing's appearance. After witnessing Master Juxing's magical deeds, everyone expressed incredible. This incident was also published in the Kunming Daily newspaper.

After the revision of the Buddha's movement and sitting transformation, the old monk Xuyun expressed his shame and believed that the disciple's level of cultivation was much higher than that of him. Therefore, as a master, he knelt down in public and worshipped. At this time, Governor Tang and thousands of guests present also knelt down together. The whole scene was solemn and solemn, and everyone was amazed.

1876, Shi Juxing was born in a rural family in Dali, Yunnan, with the nickname Abian. Since childhood, his family was poor and suffered a lot of hardships. When he was sensible, his parents died one after another, thus becoming a helpless orphan.

God is attached to the miserable child, his relatives and neighbors pity him, raised him, and then married into a family named Zeng in Binchuan County, and gave birth to two sons with his wife. The family’s financial resources are all supported by his farming.

In the 33rd year of Guangxu in the Qing Dynasty, Shi Juxing was twenty years old. Because of the famine in his hometown, the crops were not harvested and he could not afford a family. He knew that the old monk Xuyun needed workers to build Zhusheng Temple in Jizu Mountain, Yunnan, and so he went to Zhusheng Temple to ask for work.

Just arrived at Zhusheng Temple, the old monk Zhusheng received him and arranged for him to live in the woodshed. Shi Guxing is very hardworking and hardworking. He gets up before dawn every day. He does everything from carrying water, chopping wood, farming, etc., and never complains about hardships, and does not need to be ordered.

After finishing his work, he automatically worked hard to carry soil and stones to help build the temple. He worked from morning to night every day without resting, nor did he want to talk, and he ignored others' words. No matter what others say or scold, he would not argue with others.

After working for more than a month, Shi Juxing's wife brought her son, brother-in-law, mother-in-law, and nephew to Zhusheng Temple to surrender to him. Master Shengkong refused on the spot on the grounds that the male temple could not live in female relatives. Unexpectedly, the old monk Xuyun was kind and pity for their family and asked them to build a thatched hut in the back mountain.

Shi Juxing's family was moved and was very grateful to the old monk Xuyun for taking in. The whole family worked in Zhusheng Temple and cleaned the temple. In addition, they also went up the mountain to open a farm to grow fruits, vegetables and rice for the monks in the temple to eat, and never slacken.

Two years later, the old monk Xuyun came to the back mountain to inspect. Shi Juxing quickly knelt down and worshiped, asking the old monk Xuyun to teach him how to practice. The old monk Xuyun knew that the old monk Juxing did not know the words and had poor understanding, so he asked him to uphold the holy name "Namo Amitabha Buddha". The Buddha's name will never stop, regardless of whether you are walking, standing, sitting, or lying down.

In the first year of Xuantong, Shi Juxing's family of eight made an appointment to worship Mr. Xuyun as a monk to become a monk and practice. Mr. Xuyun was very happy and agreed to accept them as disciples. After receiving the precepts, he gave the Dharma name "Juxing". During this period, the old monk Xuyun taught him to meditate and recite the Buddha's name, and instructed him to recite the Buddha's name to achieve nothing in his heart before he could achieve something.

After becoming a monk, he practiced Buddha's name and practiced and recited Buddha's name even more diligently. From morning to night, he chanted Buddha's name, worked, eat, and sleep. In the fourth year of the Republic of China, Shi Juxing became more and more deaf and silent. He only cared about working and chanting Buddha's name, and he could not hear others calling him.

1915, the old monk Xuyun saw that he had a good level of cultivation, but he thought that he had little experience staying here all year round, so he wanted him to go out for a walk and visit great monks to communicate with each other. Shi Juxing was a little reluctant, but he couldn't go against the master's words, so he had to pack up and go down the mountain.

During this period, Shi Juxing slept in the mountains and jungles all day long, suffering from hunger and cold, and still did not forget to chant the Buddha's name. He had visited famous Buddhist mountains such as Jiuhua Mountain, Emei Mountain, Wutai Mountain , Putuo Mountain, and visited countless great monks, and realized the special features of the method of chanting the Buddha's name.

1920, the old monk Xuyun wanted to rebuild Yunqi Temple. After Shi Juxing learned the news, he knew that his master lacked manpower, so he came back from outside to assist the old monk Xuyun in building Yunqi Temple. Back to the side of the old monk Xuyun, Shi Juxing began to work his old career again, engaged in carrying water, chopping wood, farming, digging soil, carrying stones and building temples, etc.

went out to study for five years, and also had some understanding of Buddhist scriptures. He could also recite " Diamond Sutra ", "Medicine Buddha Sutra" and Pure Land Sutra. Once, when the project was built at the Haihui Relic Tower, Shi Juxing told the old monk Xuyun that after the relic tower was built, he would come to guard the tower. The old monk Xuyun knew that he was leaving and felt very reluctant. After the relic pagoda was almost built, the old monk Xuyun held a ceremony to spread the precepts in the temple and specially invited Shi Juxing to serve as the proof. When the Buddhist disciple who was taking the precepts asked him to give a lecture, he always said to everyone: "I became a monk halfway through, and I couldn't read a word, but I only knew how to recite one sentence" Namo Amitabha '! ”

That night, Shi Juxing came to the Zen Room of the Old Monk Xuyun and knelt down and said to the master sadly, "Disciple is leaving. Who will take care of the master after I leave?" The Old Monk Xuyun didn't want to make him sad, so he comforted him and said, "Don't worry, I'll chant for you here for you."

Shi Juxing said goodbye to the master and walked towards the back mountain, sat down in the forest, and focused on chanting Buddha's name. Soon, the "Samadhi True Fire" was triggered to transform. At this time, a white light soared into the sky and rushed straight into the sky in the dark night, illuminating a bright light. The temples and nearby villagers witnessed this miracle with their own eyes, and the public thought that the fire broke out in the temple.

Everyone walked along the white light and found that Shi Guxing was sitting with his feet, his face peacefully and smiling. The old monk Xuyun rushed to stop everyone and told the Shi Juxing that the "Samadhi True Fire" had already caused the "Samadhi True Fire" to be transformed, and if it was shaken, it would turn into ashes.

In order to let the auspicious Dharma body of the Dharmakaya of the Speech and the Practice show the world, the old monk Xuyun contacted the reporter to leave a photo. The next day, Kunming Daily, as well as many leaders and thousands of people from all walks of life, came to witness this miracle. The public praised the state of enlightenment of the practice of enlightenment. After this incident was published in the newspaper, it shocked the world.

In order to commemorate the Shu Jie Xing, the old monk Xuyun once wrote two poems, one of which is:

Live until now, and the heart is even colder, but the teacher is super easy and has nothing to do with it.

People will have many fates in the end, and you will be exhausted at the end of your life.

The vegetables are unforgettable to remember, and the return of the west is still at the sunset.

The sad tears are endless, and a chime leaves the sound to show the wonderful fate.

At that time, someone wrote the article "The Self-Cultivation of Master Juxing's Industry", which was included in "The Self-Description of Master Xuyun" and is still on Jizu Mountain, Yunnan. The deeds of the Buddhist scriptures and practices have a wide influence among the people, making the younger generations believe that the path to Buddha is endless.