Master Shi Xinkun is currently the host of Baiyun Guanyin Temple in Xiaban, Xindu, Putian City. Baiyun Temple, originally named Baiyunyuan, was originally called Baizhongyuan. It is located in the valley on the west side of Hugong Mountain in Xiaban Village, Xindu Town, Putian Ci

Introduction to Shi Xinkun:

Dharma name: Shi Xinkun, the word Changyi.

Master Shi Xinkun is currently hosted by Baiyun Guanyin Temple, Xindu Xiaban, Putian City.

Master Shi Xinkun has served as:

Zhirun Temple Dizang Temple in Yanqing District, Beijing;

Jishan Zhenru Temple in Jiangxi;

Zhen Temple in Chenzhou City, Hunan Province, Supervisory Office, First Office,

Zhen Temple in Dongtou Zhongpu Temple in Zhejiang Province;

Zhen Temple in Putian City, Baiyun Guanyin Temple Book Court;

Baiyun Guanyin Temple ( Yiquan ) Health Counseling Station.

Master Shi Xinkun Zeng Suren:

Chinese Bangshu Calligraphers Association Member;

Beijing Branch Vice Chairman Zen Calligraphy Committee Chairman;

Chinese Martial Arts Association Martial Arts Level 6;

Dachengquan (Yiquan) Fourth generation successor.

Baiyun Temple Story and Legend

Baiyun Temple, originally named Baiyun Courtyard, was originally called Baizhong Courtyard. It is located in the valley on the west side of Hugong Mountain in Xiaban Village, Xindu Town, Putian City, only eight kilometers away from the center of Putian City. According to the local chronicles, " Southern Liang , Chen Zhishi, Buddhism has been introduced to Putian . Just eight sides of Hushan, there were "Eighteen Courtyards and thirty-six Rocks" during the Tang Dynasty. "Bai Chongyuan" is one of them, and was founded in the Sudayejian (605-618).

Tang Dynasty, Bai Chongyuan has a unique scenery and a quiet environment. It is known for its purity and solemnity. It is deeply admired by poets and poets in the county. The courtyard is an ancestral temple where the founding ancestor Wu Er became a monk when he was young. In the Buddhist Tripitaka, many "Lans Records" of Zen Buddhism are engraved: "When the ancestor Wu Er was seven years old, his father took him to Bai Chongyuan to attend the Buddhist Birthday Fair, and "received it as home". His father "thus gave up his family" and stayed in the courtyard. He was a boy by the head of the courtyard. When he was eighteen years old, he became a monk. The boy is a child who lives in the yard to learn the rituals and waits for ordainedness. There are similar legends among the seniors of Guishan Temple. Forty years later, Emperor Wuzong of Tang destroyed Buddhism and abolished temples. Soon, Wu Le's ancestor revived two large temples, Guishan and Lingyan (now Guanghua Temple). The believer at the foot of the mountain asked Wu Le to rebuild the "Bai Chongzu Temple". Because he was old, he sent his disciples to rebuild and manage the incense. According to the local chronicles, Zhuo Xi, the ancestor of Shi Dou, practiced in Baiyunyuan for more than 20 years, and once wrote a verse: I am a fishing man by the river, without any text, without any words, or supernatural powers. Someone asked me about my purpose in coming to the west, and the sun is facing west and the moon is facing east!

Later, he was silent, and the tea border was cremated, and more than one hundred pieces of broken body relics were obtained, "crystalline as green jade". His high-level disciple, Chaozheng, has a noble character and is famous for his reputation. He has lived in this courtyard for twenty years and has not gone down the mountain. One day, I visited my old friends at the foot of the mountain, and after returning to the mountain, I was silent in peace and silence for three days. However, it is said that a senior monk from Guishan was a monk in the early Song Dynasty who rebuilt Baiyun Courtyard at the request of Tanxin, the foothills of Hugong Mountain. Since the monk who presided over the reconstruction was not the Guishan Dharma system, he was renamed "Baiyunyuan".

Volume 4 records that in the early second year of Emperor Gongzong of the Southern Song Dynasty (1276), Yuan soldiers invaded Lin'an (now Hangzhou, Zhejiang). Wen Tianxiang , Lu Xiufu , Zhang Shijie and other ministers have joined the lord to enter Fujian, hoping to restore it. In May, King Yi was located in Fuzhou, with the emperor's name Duanzong, and changed his reign to Jingyan. He was appointed as the emperor's brother Wang Wei (later called Emperor, and the year name was Xiangxing ). He also appointed the top scholar from Putian Chen Wenlong as the general manager of . In November, the Yuan soldiers headed straight to Fuzhou. Wen Tianxiang, Lu Xiufu, Chen Wenlong, and Zhang Shijie all over the ministers. With the national heroism of "living as a minister of the Song Dynasty and dead as a ghost of the Song Dynasty", he led a large army to protect Duanzong. King Wei moved the capital from water and land to Xinghua . The army marched by land and stationed in Dongpu, Xipu, Nanpu and Beipu of Xinghua Prefecture: the Shuaifu was located in Hushi Fengshan Temple. The young master of the Song Dynasty, together with Empress Dowager Yang, King of Wei, and the civil and military officials and palace maids, took a boat from Fuzhou to Tinggang on the Taitou Peninsula in Putian, and landed on the shore, through Taitou, Dongjiao, Hushi , and the foothills of Hugong Mountain to Xinghua City. The two emperors stationed in Baiyun Courtyard as an palace. Under the political affairs officer Chen Wenlong, the military and civilians in Xinghua, they worked with the civil and military officials day and night to plan the plan to fight against the Yuan Dynasty.Later, due to the huge disparity in strength between the two sides, Wen Tianxiang was captured and sent to Hangzhou to write a "Song of Righteousness", and was loyal and unyielding, and was executed generously.

Xiufu bears the burden of the Shao Emperor and Empress Yang and Zhang Shijie to the sea to die for the country. Hundreds of thousands of soldiers and civilians broke their jades on Yashan. Chen Wenlong insisted on Xinghua and won the victory of Nangshan. Later, he was arrested because his subordinates rebel general Kaicheng surrendered to the Yuan Dynasty and went on a hunger strike to serve the country. The general Huang Quan (from Jishui, Jiangxi) and Ge Gong stayed in Putian because of separation. When they heard that the emperor had passed away, they were in pain. Huang Gong threw himself into a well in Shanxiang Mountain, and Ge Gong died while touching the tombstone at the top of Jiaotou Mountain. The people around him felt loyalty and righteousness, and built the "Famous Mountain Palace" and "Hushan Palace" on site to worship, called Huang Shuaiye and Ge Shuaiye. In the Ming Dynasty, Zhu Yuanzhang named Chen Wenlong the city god in Fuzhou, and his uncle Chen Zan (death of the country against Yuan Dynasty) was the city god in Xinghua Prefecture, and there were endless incense in history.

Legend Lu Xiufu, a minister of the Southern Song Dynasty, once wrote a quatrain in Baiyunyuan: The pine flowers are slowly lit with moss, and the sycamore trees are blooming in sequence: People lean on the railings and have not yet left, and a pair of white cranes break through the mountain. Later generations gave this poem stalking to memorize it on Dolomites. It is also circulated among the people that the last emperor of the Southern Song Dynasty stayed in the monk's room at the right wing in the courtyard at night. Later, the room had no mosquitoes for a long time and the ground was not wet. The two emperors drank the spring water in the stream behind the temple, which was sweet and refreshing, called "Buddhist Water" (the spring well is still there), and the original release pond in front of the temple is "Handing" and has miracles such as field snails , non-pod soybeans, mung beans and other miracles. Although these are ancient legends, they can illustrate the scenic spots of Baiyunyuan (month) at that time and their deep admiration for national heroes. Nowadays, the temple has gradually restored its scenic spots to its original state, and strived to create a "Forest Cultural Park" in Hushan with Buddhist characteristics, integrating prolonging life, meditation, folk customs and culture.