" Yichuan " says:
"No thoughts are the ones who do nothing."
If a person is a kind of careless person from childhood to adulthood, from young to aging, he does not think about life or prepare, then his life path will become narrower and narrower.
A person's life is unpredictable, with unpredictable wind and rain, life is impermanent, be prepared for danger in times of peace, and be prepared for any trouble, so that you can do something.
" Caigen Tan " says:
"If you want to take a break in your busy schedule, you must first ask for a handle from your leisure time; if you want to be quiet in your trouble, you must first establish a master from your quiet location.
Otherwise, there is no one who does not move due to the situation and is dissatisfied with things."
Everything, no matter how big or small, be prepared and treat it with caution. A mature social person should do: think about danger, retreat, and change.
Be cautious in everything, and be cautious in everything and not be disturbed by small problems.
Be prepared in advance in everything, and it will reduce risks. Whether in good times or bad times, you need to have a sense of crisis.
" Three Kingdoms " says:
"The wise see danger invisible, while the wise see disaster in the past."
A truly smart person already knows the danger before it comes, sees clues, and then make sufficient preparations in advance to let the disaster kill in the bud.
These people are philosophical, know how to make plans, have foresight, and know how to plan everything with their own personal vision and wisdom.
It can be said that these people also know how to prepare for the future and do their best to avoid falling into various pits so that they can live their lives calmly and freely in the days to come.
" Zuo Zhuan " says:
"Be prepared for danger in times of peace, be prepared when thinking, be prepared without any danger."
Know how to make full preparations in everything and be prepared for danger in times of peace, so that you can achieve " Taishan collapses in front of you and your face remains unchanged", and "being imposed on the ashes while chatting and laughing."
When a person has a sense of crisis, he will cherish the present where he can change in time, be willing to prepare for the future, not indulge himself, but be responsible for himself and his life.
After a person has a sense of crisis, he will choose to take the long-term path rather than the short-term path. Those who lose dignity and principles for small profits in front of him will temporarily get what they want, but in the long run, they will lose more.
" Dream of the Red Chamber " says: "If you have time behind you, forget to shrink your hand, and you have no way to look back."
Before doing things, ask yourself what kind of results you may get and leave yourself a way out so that you can go safely and long-term.
Thinking about retreating is to know that you must know how to advance and retreat.
In the face of interests, it is difficult for human nature to stop in time.
Things are impermanent, and no one dares to be sure what will happen in the next second, so leave yourself a way to buffer as much as possible so that you can have room for maneuver afterwards.
As " Yijing " says: "When you advance, advance, and when you retreat, retreat"
No matter what, only by preventing problems before they happen and knowing how to advance and retreat can we avoid losing our judgment due to the temporary benefits and temptations in front of us.
Especially when the crisis comes, when the situation is not good, only by calming down in time and maintaining a humble and rational attitude can you willingly choose to retreat, let yourself retreat behind the scenes, and have time and mood to think about the causes and consequences of things.
In this way, you can truly exert your wisdom and profound wisdom.
"Tao Te Ching·Chapter 9" says: "It is the way of heaven to retreat after success!"
Laozi tells us that only when a person succeeds and retreats after success can he understand the wisdom of survival and can he follow the way of heaven.
People who only want to move forward but never stop or think about life well will find it difficult to make themselves live a calm, calm and comfortable life.
Only by thinking about change can we make a difference.
"Tao Te Ching·Chapter 22" says:
"If you are bent, you will be straight, if you are silly, if you are silly, if you are full, if you are silly, if you are silly, if you are silly, if you are silly, if you are silly, if you are silly, if you are old, you will get new, if you are less, you will be confused."
A person is not afraid of encountering problems, but is afraid of sticking to his own opinions and not knowing how to adapt.
Just imagine, why does a person encounter difficulties? If you have enough and corresponding ability to resolve difficulties, will these difficulties still be called difficulties? Obviously not.
So, when a person is in trouble and encounters difficulties that cannot be solved with his current abilities, it means that he needs to achieve corresponding abilities to resolve the difficulties.
At this time, only by making changes can we get out of the predicament step by step.
At this time, the first step we need to do is to let ourselves emerge from the cage of our thinking and tell ourselves that the methods, routines and means of solving problems in the past will not play much role.
Schopenhauer said:
"The biggest prison in the world is human thinking."
Therefore, you can break free from the cage of thinking in time, refresh your cognition and improve your personal abilities anytime and anywhere, so that you can truly achieve yourself in the future.
The first step to change is to give your thinking a fresh air and make it active.
"University " says:
"If you know the end, you will be calm, you will be calm, you will be calm, you will be at peace, you will be at peace, you will be at peace, you will be at peace, you will be able to think, and you will be able to get it."
A mature social person, if he wants to be dangerous, retreat, and change, he will give himself more possibilities for life.
On the contrary, it is like a pond without live water, which will sooner or later become lifeless and without vitality.
