Image dialogue psychotherapy was founded by Professor Zhu Jianjun, a famous psychologist in my country. This therapy has been recognized by more and more colleagues in the psychological counseling industry for its simplicity, speed, vividness and fun, and significant efficacy.

Image dialogue psychotherapy was founded by Professor Zhu Jianjun, a famous psychologist in my country. This therapy has been recognized by more and more colleagues in the psychological counseling industry for its simplicity, speed, vividness and fun, and significant efficacy. To date, image dialogue psychotherapy has grown into the largest local psychotherapy school in China.

As one of the disciples of Mr. Zhu Jianjun, Xinhaiwan psychological counseling expert Mr. Guo Zhujuan said that she also benefited a lot, and image dialogue has brought her a very different life change. I hope image dialogue can help more and more people, and I also hope that more and more professionals such as psychological counselors can learn and master the unique psychological treatment method of image dialogue.

Below is the full text of Teacher Zhu Jianjun:

I remember some foreign novels I read when I was a child. There is a "character introduction" in front of it, introducing the characters that will appear in the book. Anna Karenina - the protagonist, Karenin's wife; Vronsky - Anna's lover, etc. Although

seems a bit extravagant, it is clear. Because image dialogue technology is a new psychological counseling technology, it is necessary for me to first introduce it, the protagonist of our book; to introduce its source before discussing the theory.

When I first started learning psychology , I was very interested in psychoanalysis theory , especially when I was studying dream interpretation technology, I felt most interested. First, in the graduate dormitory, I got up every morning to analyze dreams with my roommates; later, I analyzed the dreams of others.

is the work of all the masters who are obsessed with psychoanalysis and new psychoanalysis. Jeng , Flom , Adler , Hallnai and others are all people I admire. Because he always calls him Freud , he was nicknamed "Juloyd" by his classmates.

Later I remembered that this attitude towards Freud was like treating Freud as his spiritual father. And this is very beneficial to me, subtly internalizing some of Freud's things. Of course, in addition to psychoanalysis, other psychological schools also attract me, such as the works of masters of humanistic psychology , and another book is "Original Thinking" by French anthropologists, which has a great influence on me. After graduation, I do psychology teaching and psychological counseling, and often use dream interpretation methods, and I am more proficient in using them.

However, in terms of the theoretical viewpoint of dreams, I am getting farther and far away from Freud's thoughts. Freud's basic idea is: dreams are to satisfy wishes, and these wishes are usually suppressed wishes, mainly sexual desires. He believes that the reason why dreams have different superficial and practical meanings is ultimately a kind of "disguise", such as disguising sexual desire as content that has nothing to do with sex.

The more I have dreams, the more I feel that this explanation is incompletely correct. I agree with Jung's point of view, believing that dreams are not disguised, but revealing. Jung believes that the subconscious mind is like a "primitive person living in our hearts" and he has his own unique way of cognition and expression. He is not trying to disguise, but to inspire us with his dreams.

I gradually became firm in a point of view that dreams, the artist's image thinking, the mentally ill thinking, some psychological activities in the hypnotic state, etc. are all manifestations of another cognitive mode in personality, which is a symbolic primitive thinking.

The development process of the new idea is like the growth of a tree. First there is a seed, and then the roots of the tree extend in all directions and absorb nutrients in every place, so this idea becomes stronger and stronger.

Thoughts have their own lives, they attract things that will strengthen them and integrate them into their own system. And our minds are like a piece of land, just where this thought grows.

Image dialogue psychotherapy was founded by Professor Zhu Jianjun, a famous psychologist in my country. This therapy has been recognized by more and more colleagues in the psychological counseling industry for its simplicity, speed, vividness and fun, and significant efficacy. To date, image dialogue psychotherapy has grown into the largest local psychotherapy school in China.

As one of the disciples of Mr. Zhu Jianjun, Xinhaiwan psychological counseling expert Mr. Guo Zhujuan said that she also benefited a lot, and image dialogue has brought her a very different life change. I hope image dialogue can help more and more people, and I also hope that more and more professionals such as psychological counselors can learn and master the unique psychological treatment method of image dialogue.

Below is the full text of Teacher Zhu Jianjun:

I remember some foreign novels I read when I was a child. There is a "character introduction" in front of it, introducing the characters that will appear in the book. Anna Karenina - the protagonist, Karenin's wife; Vronsky - Anna's lover, etc. Although

seems a bit extravagant, it is clear. Because image dialogue technology is a new psychological counseling technology, it is necessary for me to first introduce it, the protagonist of our book; to introduce its source before discussing the theory.

When I first started learning psychology , I was very interested in psychoanalysis theory , especially when I was studying dream interpretation technology, I felt most interested. First, in the graduate dormitory, I got up every morning to analyze dreams with my roommates; later, I analyzed the dreams of others.

is the work of all the masters who are obsessed with psychoanalysis and new psychoanalysis. Jeng , Flom , Adler , Hallnai and others are all people I admire. Because he always calls him Freud , he was nicknamed "Juloyd" by his classmates.

Later I remembered that this attitude towards Freud was like treating Freud as his spiritual father. And this is very beneficial to me, subtly internalizing some of Freud's things. Of course, in addition to psychoanalysis, other psychological schools also attract me, such as the works of masters of humanistic psychology , and another book is "Original Thinking" by French anthropologists, which has a great influence on me. After graduation, I do psychology teaching and psychological counseling, and often use dream interpretation methods, and I am more proficient in using them.

However, in terms of the theoretical viewpoint of dreams, I am getting farther and far away from Freud's thoughts. Freud's basic idea is: dreams are to satisfy wishes, and these wishes are usually suppressed wishes, mainly sexual desires. He believes that the reason why dreams have different superficial and practical meanings is ultimately a kind of "disguise", such as disguising sexual desire as content that has nothing to do with sex.

The more I have dreams, the more I feel that this explanation is incompletely correct. I agree with Jung's point of view, believing that dreams are not disguised, but revealing. Jung believes that the subconscious mind is like a "primitive person living in our hearts" and he has his own unique way of cognition and expression. He is not trying to disguise, but to inspire us with his dreams.

I gradually became firm in a point of view that dreams, the artist's image thinking, the mentally ill thinking, some psychological activities in the hypnotic state, etc. are all manifestations of another cognitive mode in personality, which is a symbolic primitive thinking.

The development process of the new idea is like the growth of a tree. First there is a seed, and then the roots of the tree extend in all directions and absorb nutrients in every place, so this idea becomes stronger and stronger.

Thoughts have their own lives, they attract things that will strengthen them and integrate them into their own system. And our minds are like a piece of land, just where this thought grows.

About dreams and other psychology are another way of cognition in personality. During the growth of this idea, the tree roots absorbed the thoughts of many people, such as the influence of the book "The Secret of Creation" by American psychologist Areti, and the influence of Eastern thought.

I grew up in the East and highly praised Taoist and Buddhism. As I grew older, I gradually discovered that the superficial Confucian is also very great. Of course, these oriental things also gave me rich spiritual nutrition. As the idea of ​​

gradually grew up, I was driven by this idea and wanted to do some specific research. There is a study that can be said to be the most related to the emergence of image dialogue technology. At that time, I thought of other schools of psychologists criticizing the lack of objectivity in psychoanalysis research, such as dream interpretation. You said that in dreams, sharp weapons such as guns and knives are often used to symbolize male sexual devices, and bags are used to symbolize female sexual devices, but what is the basis? Just making up for it is not enough.

Even if the dreamer recognizes your explanation, it is not enough to ensure that you interpret your dream correctly. What's more, sometimes the dreamer will have impedance , and even if you say it right, you won't admit it. I assumed that imagination and dreaming in a hypnotic state are both manifestations of the same cognitive mode, which is what Freud called the "primary process", so I did a study. I hypnotize some people and give them some words to keep them in their minds, and then I suggest that they will “see some images.”

I assume these images should be the images used to symbolize these words in the dream. Then I asked people in other hypnotic states to convert these images into vocabulary, which was like a dream interpretation. Dreams seem to be a subconscious language, and dream interpretation is to translate it into our daily language.

How can we prove that this translation is correct? It is the "language" we use to translate it back into the "language" used in dreams. If this assumption is correct, in hypnosis, one word produces an image, and after another person converts this image into a word, the meaning should be similar to the original word.

My first study sample is very small, but the result is certain. This made me know that "the images imagined in a hypnotic state are homogeneous and dreams, and I can view them in the same way."

hypnosis is time-consuming, so I tried to do only shallow hypnosis or even no hypnosis, just to let the client imagine freely and relax, to see if the imagined images are homogeneous with hypnosis and the images in dreams, and the result is just as I expected.

So, I don’t think I need to interpret my dreams. There are many limitations in dream interpretation. First of all, the client must remember the dream before I can explain it to him. But now this is completely unnecessary. As long as I let the client imagine an image, I can explain it. The explanation of this image can reveal his inner activities just like the dream interpretation.

Moreover, I can also participate in the other party's "wake dream" and modify his dream. The behavior in the dream is a symbol of his psychological attitude. If he changes this behavior, he can change his psychology, so that we can do a kind of treatment.

Image dialogue psychotherapy founder Professor Zhu Jianjun

So I tried to do treatment because during this treatment, the client was describing his image. I would not analyze his image like a dream interpretation. I just said another image to let him imagine. Our conversations are all about images, as if we are using images to make conversations. Therefore, I call this method an image dialogue technique.

This technology began to be used in 1990, first occasionally, and later more. After trying it, I found that this method is really amazing.

When speaking, people have hundreds of ways to deceive and cover up. You should know that their inner feelings are really too difficult. When using image dialogue technology, their inner feelings are simply placed in front of you for me to see.Moreover, when I explain a dream, the other party may not admit it, especially when their desires are immoral. When having image conversations, I didn't explain, but just directly guided him to imagine, and the other party would not feel any embarrassment. So the effect is very good, and it is much faster than the general treatment speed. Visitors sometimes feel like a game and are particularly interested.



After 1995, I used this technology on myself, did a lot of experiments, and introduced this technology to other psychological counselors and psychologists.

This technology is still a new technology, like a child, not very old. But as his father, I was very proud to find that he was very popular and loved by everyone. I believe that if I introduced him to everyone and let everyone raise him together, he would definitely be able to grow into a very outstanding person.

This technology is still a new technology, like a child, not very old. But as his father, I was very proud to find that he was very popular and loved by everyone. I believe that if I introduced him to everyone and let everyone raise him together, he would definitely be able to grow into a very outstanding person.