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Editor's note : Since the release of "A Study of Surnames Migrated to the South of Guangdong's "First Lane" | Nanxiong's "Zhuji Lane" (1)", some netizens have raised "questions":
Whether "" existed in history Concubine Hu’s disaster ”? Is there a "Nanxiong Zhuji Alley"? The answer must be: "National History", "Local Chronicles", and "Family Tree" are all recorded clearly. This article mainly selects some genealogical prefaces of the "Nanqian" surnames for everyone to read and discuss (see boldface: Nanxiong, Zhuji Lane ) See if there is your "last name"?
Yin family genealogy
Yin surname: Shunde Longjiang "Compilation of Yin family genealogy·Afterword"
... Starting from Qili Gong, there are 18 biographies. As for Chu Shi Gong and Chun Xiu Gong, they have compiled their respective prefaces. Chunxiu Gong was the first ancestor of the Yin family in the Rulin Township of Longjiang, Shunde today. He was the second son of Duke Chongke and the ninth generation grandson of Duke Zhaoji. He was named Wuzhong. He was an auxiliary driver in Nandu and had great honors. He was awarded the title of Huizhou and Haifeng with his outstanding talents, he was promoted to Boluo, and he was photographed in Dongguan. There are four sons: the eldest heir Zongdi Gonglang, the second Shiyuan, the third Junqing, the fourth Zuo, and the senior scholar Song. This branch, Junqing Gong, gave birth to two sons: Changchunhua, and the second one was the ancestor who moved to the south, tabooed Chunxiu, named Tingxian, and named Jianlong. married the Wang family and moved to Nanxiong from Dongguan, and then moved to Longjiang again, becoming the current clan. The first ancestor has been passed down through the ages to the present day for eighteen more generations. Genealogy Tribes are becoming more and more complex. This compilation and sequel is divided into two genealogies, namely the genealogy and the Japanese genealogy.
The genealogy is recorded briefly, and the family tree is recorded in detail. Since the time when our ancestors migrated, they have been living together as a family, and there have been sacrifices every year, and we heard about each other in the fourth year of the ancestor's reign. When asking about the genealogy of the ancestors, the genealogy is summarized, and the genealogy is arranged in order according to the origin and origin of the branches. I have to remember the details of the story, but I can directly record it. The genealogy of the Duke came to Qili and was compiled into four volumes, which were combined into one book. If the manuals are still divided into notes, the simplified volume will be too large and difficult to read. Now I will compile this agreement for reference. All the biographies of each ancestor, lists of sages, and epitaphs are recorded in the general genealogy, that is, the writings of the ancestors, and there are also suicide notes. Therefore, after seeing the outline, we examine the details and understand the details. However, due to the outline, the compilation of the four scores cannot be completed. The genealogy has become a sincere knowledge, and later the sages have said that it is common for those who have genealogy to write it down. Therefore, the Pu Zong Alliance combines with its disunity, and it is also said that the genealogy complements it. Therefore, it is necessary to summarize the genealogy and make up for the gaps. The genealogy here is also about the past generations and makes up for the modern times, so it is compiled and revised in the day.
At that time
Jiaqing was four years old and had passed Mengxia on the eighth day of the auspicious day. Sun Fan Yanxiang, the heir of Shatian Juxianli, came to know
(excerpted from "Yin Family Genealogy" in Longjiang, Shunde, thirty-eighth year of the Republic of China (1949) Year), the famous manuscript. Collection of the Rare Book Room of the Special Collections Department of the Guangdong Provincial Sun Yat-sen Library. The state has a history and a long lineage, and the family has a genealogy and a lineage. Although our Lu family has spread over time, it is still a well-established family. A humble person will not help his superiors, he will not be reduced to wealth, he will not change his relatives to be poor and lowly, he will not change his estrangement, and he will not have a family. It must always be far away, and it must reach the world. Thousands of sects return to their origins, thousands of roots have the same root, each stem, large and small, rises and falls with the same seedling, this is a good genealogy.
Our ancestors in Guangdong Ji are descendants of the Grand Duke of Qi. The Gongzi River foraged from Lu, so our surname was Yan, and Fan Yang and Zou Jian were from the same county. In the Tang Dynasty, Lu Gongzhao lived next to him, and together with Wang Bo, Yang Jiong and Luo Bin, they were known as the Four Heroes. But the years have passed, and if you want to live in the Lu family, where can you find out? However, my four brothers, Duke Mu, were born in the spring of Guiyou in the 9th year of Xianchun in Great Song Dynasty . It happened to be a natural disaster and the people were in dire straits. Several brothers took refuge and moved here. and they shared more than thirty surnames in Baochang County, Nanxiong. Starting from Zhuji Lane, Niutianfang, Shashui Village, on March 16, arrived in Daliang, Gangzhou at the end of April. After that, they lived separately to find food and then went to Panyu Mountain to choose a place to start a family and make a living by farming. The second generation ancestor was named Shaoyuan, whose courtesy name was Shaojiu, and his wife was the Liu family; the second generation was named Mingyuan, and his wife was the Huang family; the third generation ancestor was named Zhiliang, and his wife was the Deng family; the fourth generation was Rui, whose courtesy name was Mingda, and whose family was the Jiang family. Make a living as a career without losing the truth. At this time, my ancestors drew pictures on scrolls and wrote on them. But it has a long history and is immortal over the years. Therefore, genealogy cannot be neglected, nor should it be detailed. If future generations do not want to do so, they must diligently cultivate genealogy, which is also an achievement of cultivating virtue.
The twenty-first descendant, Zhihu, kindly prefaces
The continuation of Xinhui Lubian's "The Genealogy of the Lu Family: The Beginning and End"
In the prehistoric era, ignorance was just beginning. At that time Sui Sui Xu Xu was as wide as a hazel. Apart from eating and drinking, men and women don’t know anything else. In the era of Yas, the number of cultural relics gradually increased. Things about life are getting better and better, and things are getting better and better. At this stage of evolution, the overall situation is like this, even in the countryside.
My ancestors lived at the end of the Zhao and Song Dynasties, when the fortunes of the Yan Dynasty were declining, the barbarians jumped into the Liang Dynasty, and the powerful and treacherous people harmed the country. Adding to the debauchery of the clan, Concubine Hu provoked a fight. So the people of Nanxiong left their homes and became homeless. My ancestor, Duke Longzhuang, along with his brothers Duke Qian, Duke Huanwu, Duke Heng, and Dukes Ziyixuan and Yangxuan, accompanied my cousin Duke Yunyang. Following the remains of his distant ancestor Zhaoyuan Gong, he moved south to Guangzhou. It started from Zhuji Lane, Shashui Village, Baochang County, Nanxiong, and traveled hundreds of miles to Wuguang. It first settled in Changtang Street, , the provincial capital, and later moved to Zhongcun, Panyu County. The distant ancestor Zhaoyuan Gong was buried in Ershan, and then I, Longzhuang Gong, moved back to Longxi Township, Xinhui County (according to Hua Calyx, the three capitals of Dezhongle, and the general name is Longxi Township), Lienjia, which is now Lubian Fort. It was renamed Lubian Fort (first named Lubian, later renamed Lubian). Duke Qian moved to Sanshui, Duke Huanwu moved to Dongguan Tea Garden, and Duke Heng moved to Shunde Zhongyong.
was wandering around and creating difficulties, and its situation can be summarized. When came from the south of Zhuji, they may have thought that the Beijiang water was shallow , so the immigrants all formed rafts and went down the river. In the ocean outside Jiujiang Township in the present-day South China Sea, there was a so-called broken Paijiao. That is, the raft was built at that time and was damaged by the water, so he landed in the clouds. Although it is not known whether my ancestor was traveling with us, it is self-evident that he left in a hurry and looked like a wolf. At the time when the husband was away from home, all the people were busy running around for food, clothing, and shelter, fearing that the sun would not have enough time to provide for them. In fact, it was very different from the ancient and ignorant world. Wu Zhi, the so-called genealogy, has gone through several generations, and the descendants have settled down and been benevolent. Looking back, those who have settled down due to their karma are all caused by their ancestors. When people go back to their origins to search for their origins, there are those who enjoy talking about them, so the genealogy flourishes. It is always passed down several times, although the predecessors did it, but the later generations cannot describe it. How can they fulfill their duties as descendants?
Added and revised Xinhui Lubian's "Lu Family Genealogy Preface"
The establishment of a family is the origin and foundation of group governance. Mencius : "The foundation of the world is in the country, the foundation of the country is in the home, and the foundation of the family is in the body. It follows from this!" Throughout the ages and across five continents, although the customs and teachings are unique, their principles are solid and cannot be changed. The origin of the Gu family can be traced back to the first ancestor. He passed it on again and became Ang (the original character is: the word "di" below the word "日"), and he passed it on again and became a follower of the hall. The further it is passed on, the more divided it becomes. Friendship is exhausted in the hemp, and service is exhausted for five generations. Meishan Su said that one starts from the beginning and ends up on the road. This is a solid situation.
Although there is no genealogy to connect it, the branches are divided into factions, and one genealogy is definitely passed down to passers-by. If there is a genealogy to connect it, then the source can be traced back. Passers-by can also belong to the same one, but the genealogy is not important. A brief history of Zhou rites, in charge of debates, and Ju Zhaomu, in charge of genealogy, are actually passed down together with the history of the country. Since the decline of the Zhou Dynasty in the Zhou Dynasty, the clan system has been abolished, and since the Qin and Han Dynasties, genealogy has declined. In the Wei and Jin Dynasties, there were officials of the ninth rank. During that time, officials and officials were engaged in marriages and discussions about family status. The revival of genealogy did not stop from the Sui Dynasty to the Tang Dynasty. Ouyang Xiu is the genealogy table of the prime ministers. Commentators say that it has the deep meaning of the ancient patriarchal clan system, which shows that the genealogy is more important than the time. When they crossed the Yangtze River in the Southern Song Dynasty, they were ravaged by the Jin and Yuan Dynasties, and all the clothes and cultural relics of the Central Plains were gone. The study of genealogies almost stopped, and from then on, those who wrote genealogies usually had their own books. However, most of them pick up and mend the roe, not because of the false accusation, but because of the shabby nature, huafu clinging to it, and when they meet, they are 卍 (the original word is: the "口" of the word "卍" is replaced by "worm").
Fan Yang, my distant ancestor, was a famous man of virtue and passed down in the annals of history. Considering that the age is long, the clan ancestry may not be entirely clear. If I am the Lu of Lubian, it is because my ancestor Longzhuang Gong first moved here, and from Nanxiong Zhuji Lane, generations have laid down the soil to support my descendants. From Longzhuang Gong down, the branches and sects belong to each other, and they have been inherited from generation to generation, which can be tested. Today's genealogy was compiled in the Hongwu period of the Ming Dynasty. It has an old origin. It was revised twice in the Wanli era of , then in Tianqi, and again in the Kangxi era of Kangxi. It has been two hundred years since then. As time goes by, the Japanese surnames become more complex, and there are almost some omissions in them. In April of the Xuantong era, clan brother Zijun and others initiated reconstruction. My brother, a doctor from the branch, Zhongbang, who is serving as an assistant to Dao Hongxiang in Jianjiang, is also a generous comrade and is willing to serve in Xiangsi.So Pang Ao read extensively and started compiling. After reading for two years, he found some surprises and finally completed the compilation. He regarded the old records as complete.
Among the genealogists in modern times, the Zhu family of Jiujiang, Nanhai, was the most elite. According to the regulations on genealogy, many major departments imitate Zhu genealogy. If you are doubtful, you will miss it; if you are ignorant, you will be assisted. It is not necessary to conform to the ancients, but I hope not to slander my descendants. Woohoo! In recent times, new scholars have moved to say that the concept of family is prosperous, while the concept of country is declining. So he ran around and shouted, calling on the world with his compatriots every day, and even broke down barriers and advocated family revolution. I sincerely don't know what the purpose is. How can there be anyone in the world who can abandon the group and join a large group? Those who are fellow countrymen are like others on the way, and those who are on the way are like fellow countrymen. Ritual day: "Respect the ancestors, so respect the clan; respect the clan, so collect the clan." The transformation of the ancestors is actually from the same origin. The descendants of the descendants will keep their families and the country together, and the common people will respect their elders and keep them close to each other. From being near to being far away, from cultivating oneself to managing one's family, one can lead to governing the country and bringing peace to the world. Then the prosperity of group governance will be better than this.
On July 15, the third year of Xuantong, the 21st generation Sun Zonghuang would like to know
(The above historical materials are excerpted from Xinhui Hulian Lubian's "Lu Family Genealogy", printed version, revised in the 36th year of the Republic of China. Collection of Guangdong Provincial Government Special Collections Department of Sun Yat-sen Library. )
Enping Beixiang's "Lushi Genealogy·Preface"
My ancestors lived in Shashi Village, Zhuji Lane, Nanxiong. From the time of Ningzong of the Song Dynasty, Hanhua Tongzong and Mongolia entered Zhizhi. By the time of Lizong, Ningchu was not far behind. Concubine Hu went to Nanxiong in the army. Taizu Yunyang Mu Gong and his cousin Longzhuang Longgong took their ancestral gold and stone, and his wife Wang family, Zigui, Chun, Zi, Song, etc., crossed the mountains and rivers, and settled in Panyu Zhongcun. After Taizu Zhaoguang Gong and his son were buried with gold and stones in Lingshan Village, Baiyun Mountain, Taizu Temple was built in front of Zhongcun Village. Five brothers, uncles and nephews were divided into various places. It was the ninth year of Chengchun, Du Zong of Song Dynasty. The descendants of Mu Gong still live in Zhongcun. The gold stone is buried in front of Zhongcun Village, and the local name is Qianqupai.
Mu Gong’s four sons: Changgui, named Junde; Cichun, lost; Sanzi, named Junfu; Sisong, named Junbi. The gold and stones were all buried in the local name of Qingshe Ridge. The three peaks stand side by side, and one of them was buried each. Junbi Gong was the only one among them. Later, because Lord Junde's descendants invaded and buried Songgong and went north, the brothers couldn't tolerate it. Duke Yuan of Ming Dynasty first moved to Chaolian, the same hometown as his great uncle Long Gong, and was the ancestor of Beixiang. Then pass on the Dharma energy and Dharma master. Lord Dharma moved to Shitou and became the first generation ancestor. If the Dharma is able to impartiality, it will produce Zongming and Deming. And Zongming moved to Longtangfang. Duke Deming moved to Beizhen because he was serving as the general banner of Guanghai Street. He passed by Chishuikou and saw that the hills and mountains were fused and the old fields were wide and flat, so he settled there. From then on, Beixiang became prosperous. I would like to briefly summarize it for future generations to watch.
In a certain year of Wanli in the Ming Dynasty, he was originally the magistrate of Mengcheng County in Huangyang Prefecture in the south of the Yangtze River.
(Excerpt from "The Genealogy of the Lu Family" in the North Chamber of Enping, re-edited by Wuchen in the 17th year of the Republic of China. Collection of the Enping County Museum.)
The surname of Ye
"The Genealogy of the Ye Family Preface" in Zini Township, Xinhui
... Therefore, the book record is like a book history, and the true and false, good and evil, are not hidden, so it can be called an authentic writing. One day, the ancestors in Xiangjing inherited the instructions from their ancestors, and Yu Yin read the lesson in the previous life. Hua Zhou no longer had the ambition to serve Lu Gong.. Coming from Xiong Zhuji Lane in Jinan, there was Yong Gong's grandson Ta Xingfu, who lived in the tea garden, gave birth to six sons, and moved to different places. The second ancestor Zhong Yi Gong and his younger brother Zhong Sheng Gong moved to Zhuji Lane in Nanxiong. Yi Gong gave birth to four sons: the eldest son Qiongzhi, the second son Qionglin, the third son Qiongshu, and the fourth son Qiongsen. Zhi Gong, whose courtesy name was Lingyang, whose name was Yuyu, was appointed as the magistrate of the state. He married the Liang family and gave birth to three sons: the eldest son Mengxiong, the second son Mengzhu, and the third son Caixiong Gong, named Peihua and Xuankun, who served as deputy historian of Tixue. He was married to the Qu family and had three sons, and he was married to the Chen family and had one son. Duke Zhang, whose courtesy name was Maoxian and whose nickname was Cuihuan, served as a council official in the capital in all dynasties. He was married to the Long family and gave birth to a son. He lived behind Haochong, moved to Dugang, and then moved to Damiaotou.
Cai Gong, whose courtesy name is Yuqi, whose name is Qiuzhu, and who is the head of Renzhou. He was married to the Zhu family and gave birth to three sons. He lived in Xinxing County, Xinxing County, Xinxing County, Xinxing City, Xinxing City today. All the eight ministers in Chengchun shook their heads, so Concubine Hu heard the slander and the people in the alley were frightened and fled away, and the uncle and brothers also ran away because of it. At that time, there was a record of the separation and union of Zizhu, which was so far away that it was difficult to trace. However, Qiongzhigong and his wife were buried together in Zhuji Lane, Nanxiong, where the local name is Qinglongzui Dadun. The eldest son of Xiong Gong, the eldest son, is Zong Sheng, the second son is Zong Ru, the third son is Zong Ying, and the fourth son is Zong Yuan.
Sheng Gong married the Guo family and had a son, Ruchen. He married the Liang family and had three sons.After Liang's death, he married Chen and gave birth to a son. The eldest son was named Jingfu, taboo Xiarun, and named Terrace. He was married to Liao and had five sons. He moved to Xiangshanzui, Gangcheng. I bought more than 110 bungalows in front of the pagoda. Later I saw the beautiful Feng Shui in Chaoyang Shatang and Henggang. I moved here and moved there. The lot in front of the pagoda was moved to the Buddhist courtyard. The second son was named Shen Fu and named Gaoshan. He was married to Nie and moved to Tiantai Jia. The third son was named Ruijiong, named Jinfu and named Qingbiao. He was married to the Li family and moved to Dongkeng in Wenwenli. The fourth son was a taboo husband of six Taos and was named Xianda. When he was five years old, Duke Chen was mourned and buried with his concubine Liang in the plain beside the stone tiger. Liu Tao returned to Zini, Ning with his mother Chen, married to Lu, and gave birth to a son. One of the sons of Duke Zhu moved to Xingxing first. They were all separated and moved together before moving to different places.
The flesh and blood have spread and the thorn trees have flourished. The person who inherited the ancestors is the fifth and sixth generation grandson of Xiarun. The rank of orchid jade in the court cannot be counted on the fingers of one's fingers, and the title of a common official cannot be counted but can be promoted by a servant of history. The fourth generation grandson, Taizongda, whose courtesy name was Zilian, was able to subjugate his family and support the village of Sui during the war in the Yuan Dynasty. His meritorious deeds were passed down in the Shili legend: "A house that accumulates good deeds will always be blessed, and a house that does not do good deeds will have lingering disasters." I think of my ancestor You. If you practice virtue, you will be born. Although it will not be as good as the present generation in a hundred years, you can know it from the eyes. It is impossible to tell the story of the past because of the desolation of Yi Yu, but I hope that it will be intact in future generations. It is possible to pass on the genealogy passed down by Yu Gong as a permanent form.
when
Xuande , November 8th, Guangxi Wuling County’s teaching edict Gugang Maiweiyi wrote
(excerpt from Xinhui Zini Rural House’s “Ye Family Genealogy”, transcript, 28th year of the Republic of China. Collection of Guangdong Provincial Museum Special Collections Department of Sun Yat-sen Library. )
Nanyang "Genealogy of the Ye Family"
...Yi Shi moved from Fujian to Guangdong, and the rest lived in Xiang, Kou, Gun, Liang, Ju and Jun Xianyou County , later Don't know the details. Wei Yonggong, whose courtesy name is Zi'ang and whose posthumous title is Zhengjian Denggao. In the first year of Shaoxing in the Song Dynasty, he was a Jinshi in Xinhai Science and Technology. In the second year of Emperor Qiandao in the Song Dynasty, he was the official minister. He was a bachelor of Guanwen Palace. Thundering in Yuanqiu, he confessed his crime, and the official seal was printed in history. It was said that Jian Qingjie had no objection to things. After becoming an official, he did not return to Fujian. He moved his family to Nanhai Dayu and lived in Yan. The concubines Liang and Zhu had seven sons: Fu, Jiang, Zhen, Xin, Zao, Kui and Ping. The sixth son Kui returned to Fujian and Guangdong with his mother Liang, and the seventh son Ping became Jizhou Si Xun. Due to the chaos in the late Song Dynasty, his descendants moved beyond the mountains and their families came to Nanxiong, and they lived in Panyu, Dongguan and Xin'an. The other five sons all lived in Guangdong with Duke Zhengjian. He died at the age of eight inches and nine years, and was buried in Hushan, Dayu Township, Nanhai. There is now the Zhengjian Cemetery of Zhishi of the Song Dynasty. People with the surname of Ye in the 14 counties of today's Guangfu including Zhaofu, Heshan, Gaoming, Enping, Kaiping, Dong'an, etc. are all after the seventh son of Zhengjian Gong. ......
(Excerpt from "Ye Family Tree", printed version. Compiled and edited by Ye Guanqian in the 15th year of the Republic of China. Collection of the Special Collections Department of Guangdong Provincial Sun Yat-sen Library.)
Feng's surname
"Feng's Family Tree Preface" by Enping Liantangdong
When I was young, I read the essays written by Zhu Qi, a scholar of Hanlin Academy, in tribute to Mr. Feng Zhangjing. I often sighed and cried for him, and I became envious of him. Madam, whoever does not die will never die. When people talk about literature, they want to see his integrity, and they hate that they are not the same as him. But they can only look at the aristocratic family in his hometown. He has a fat and poor appearance, and his descendants are as prosperous as meeting his relatives, so there is no regret. I was asked by Zhang Jing's great-great-grandson to work in the history museum, and he asked for the genealogy and asked for the preface. I was engaged in the study of genealogies, and felt the integrity of Zhang Jinggong and dared not resign. According to the fact that the Feng family originated from Longcheng, Beiping, in the fifth season of the , some businessmen took refuge and moved south, so they settled in Panyu. ...
Xuanxiong moved to Nanxiong, gave birth to Sophora japonica, and Sophora japonica gave birth to five sons: Changrijin, named Nanxiu, and moved to Fuxingli, Guangzhou. The next day Quan, whose courtesy name was Nanda, was appointed as the governor of Tongpan, and moved to Gulao, Xinhui. Sanrijing, named Nanming, moved to Enzhou, . The fourth name is Qi, whose courtesy name is Nanzhen. He moved to Xinhui. Wuri Yizhi, whose courtesy name was Tingbi, moved to Shunde. So far, the biography of poetry, etiquette and hairpins in the 19th century can be verified. The legacy is not what people in the past used to say that our ancestors accumulated virtues for more than a hundred years and developed them in us. There is light in this genealogy, which one is the originator, which one is the grandson, which one is the high one who is a hermit, who one is the glory of the one who is appointed, it shines in the eyes, and it is orderly and orderly. Shang Si is so proud of his glory and longevity, pushing back the customs and revitalizing his family's reputation, so as not to disgrace his ancestors, and live up to the weariness of the secret lords. Those who look forward to future generations, oh! The son of a daughter of gold, holding a tree together, is definitely not a step forward. The earthworm is what the market of the three families can do. It is so thoughtful that I dare to think that it is the last.
Ming Dynasty Yongle's 13th year, Yi Wei, July 1, Wang
Zishan doctor, Prince Shaofu, minister of the Ministry of Industry and Li Jinzhen, bachelor of science Zhizhi imperial edict President of national history Yang Rong Preface
(Excerpt from Enping Liantang "Feng National Genealogy", transcript, collected in Enping County Museum. Changdu Xian Chongji compiled the family genealogy by hand. He wanted to detail it for more than eight generations, but he couldn't miss it. But don't ignore it. On the first day of the article: was originally a descendant of Nanxiong Zhuji, who established Zhang Tuyuan in Hetang, Xinhui Township. It was passed down to Duke Gugang, whose name was Ye Tian, whose name was Sishan, and whose concubine was Yu. His sons were: Changzhenxiang, Cixiuxiang, and Sanyixiang. To avoid thieves, they lived separately, sold their land and adopted their surname as a guest, and buried their ancestors in Hengling. It has not been recorded by previous generations, so this score is recorded exclusively in this house.
Headed by Zhenxiang, the eighth grandson of this ancestor and his younger brother Xiuxiang were married to the He family. The ninth generation of Gengye was married to the Yu family. Born in Bigang for ten generations, he was married to the Tan family. Born in Huixiang in the eleventh generation, he was married to the Hu family and the Xie family. Born in the twelfth generation of Bianhuan, Ji's younger brother Yixiang was married to Zhang. The ninth generation of Kangye was married to the Liu family. Born in the tenth generation of Kunyue, he was married to the Li family. The eleventh generation of Huaqing was born, and he was married to the Zhou, Liu and Liang families. Born to the twelfth generation Kong Bin, he was married to the Lu family. In the thirteenth life of his birth, he was praised, praised, praised, distinguished, straightforward, and distinguished. Wei Zan was married to the Li family and was born in Yinan, the fourteenth generation. Jun often matches Luo Shi, and gives birth to the fourteenth generation Ruidi. Tongzhi is paired with the Chen family, and Junzhong is paired with the Xu family. This life is unknown. It is passed down from ancestors again. Daochang, Daocheng, Rongchang, Tangchu and Danchu went to Dongqibang Village in Tangchun, so that their descendants can visit it. In accordance with his will, he first visited the descendants of Sanduangong in Yuetang and learned that his ancestor had joined the army. But Rigong gave birth to five sons, and Taiyi Bai was born in Chaoyuan, Chaokai, and Chaoduan, and they lived in Nan, Fan, and Shunde respectively.
The imperial concubines and concubines who came out of the imperial court went to Gugang, which is now Xinhui and Heshan. Later generations may have named the place Haoer. Mr. Chao Gang gave birth to three sons: Ri Wan Zhong, Qian Zhong, and Kou Kou. The descendants of the ancestor also branched out. Wan Zhonggong gave birth to three sons: Rimuduan, Koukou and Koukou. Muduan was the second grandson, and his third, fourth and fifth lives were passed down in succession. Some people who live in Watou may move to Zhangtuyuan'er. In the same year of Chun's visit to Zhuyang, Liu Gongze said: "There are two mountains in the city, one is flag drum and the other is hangbang. The name of the village between the two mountains is flag list." Anyone with the surname Feng can visit again if they have something to eat. In the next few years, Liu Gong will pass away. There are countless people in the tribe who are separated and reunited. He and Rongchang Gong appeared in the genealogy again, and tasted it when recalling the phantom. First, they strictly stated the words of their ancestors. In the past few decades, there were letters exchanged in Yangchun, with platinum seals inside, asking each other for feedback. Now my great-uncle Yuyou has been lost, and it is far more difficult for later generations to find him. He specially ordered his descendants to pass on the poems and etiquette of the Chinese nation to the family, and he started again and again, and he is doing it now.
Sun Jingshu Yangshi Academy, Sun Jingshu, Yangshi Academy in the first summer of Guihai, Jiaqing
(Excerpt from Xinhui's "Feng Family Genealogy", transcript, collected in the Rare Book Room of the Special Collections Department of Guangdong Provincial Sun Yat-sen Library.)
The surname Kuang
《 "Kuang's Gugang Old Genealogy·Preface"
The Yangtze River has thousands of streams and streams, and its source is dredged; the trees have thousands of branches and leaves, and their roots are deep. The Yangtze River has its source, and the trees have their roots. Kaowu Kuang's origins, his ancestors lived in Yanman Village, Lujiang County, Luzhou Prefecture, Nanjing. During the Jianlong period of the Song Dynasty, the ancestor Yuping Gong moved to Xuancheng County, Xuanguo Prefecture. Give birth to three sons: one yuan long, one son, three handsome sons. I am the ancestor who will never move for a hundred generations. In the 7th year of Emperor Xiaozong's and in Chunxi of the Song Dynasty, Xin Chou became a Jinshi in the Gengzi Township. More than thirty years have passed between the two emperors. When the Khitan invaded the Western Han Dynasty, there were many troubles. On July 15th of the fourth year of Jinghu, Duke Fuguan Chenyan disobeyed the imperial decree and was demoted from the court. On August 16th, he arrived home, and reached Baoyuan. In the first year of his reign, the family moved south to live in Shiyang Lane, Nanxiong Prefecture, and then set off to live in Heyuan County, Huizhou Prefecture.
and Duke Yuping were buried in the Gengxiang point on the cheek of Baoyaxiachi in Qishan, Heyuan. It was difficult for the three brothers to live together like Duke Zhang, so they had to divide their wealth and have separate residences, so they established Xuancheng as a county. Yiyuan Gong lived in Heyuan, Yijun Gong moved to Nanhai Funan, and my ancestor moved to Guboli, Gugang Prefecture at the same time. From the Song Dynasty to the Yuan Dynasty, all the dynasties studied but did not serve in official positions, and the emperor's imperial ancestors, Jing E and Pu Qi, were talented people. Later, Zhu Feng and Xunhai lined up the mountains with lions, phoenixes and elephants in front of them to show off the beauty of Kunming, and Tan Jiangsu crossed the river with enough water to bring good luck to the heirs. They are also called "spirits of the land and outstanding people".The twelfth generation gave birth to Wenzu, Cizu, Angzu, and Xuanzu, who were jointly promoted to the throne, which consolidated the glory of Luxiang for a while and benefited the country for thousands of years. Could it be because of my ancestor Yu Qing? Later, tributes and supervisors came one after another, and there was no shortage of people. It is unworthy to interpret the virtues of our ancestors and their roots are deep. Let go of the foolishness that we have gained and continue our ambitions in the future, and use it to highlight the ancestors' thoughts.
He has more than a thousand descendants and more than 500 kilograms of rice. The house of poetry and etiquette is called husband by the people of the city because of the virtues of the ancestors. The descendants of Huiyin are like melons and melons, and the fragrance of orchid and osmanthus is the industry of Jiqiu, just like the thousands of streams and sects of the Yangtze River, and the thousands of branches and leaves of the trees are endless. If water without a source fills up in the morning and disappears in the evening, a tree without roots will wither in the evening. This is not the same as Japanese. From now on, all the virtuous sons and grandsons of our Xuancheng lineage, brothers and sisters in distress, who frequently jump over the dragon gate and climb the tiger list in front of yellow scrolls and green lanterns, should remember the great virtues of their ancestors and repay the sincerity of their ancestors as filial sons and loving grandchildren. Insensitive and dare to be the order. It is not just to boast for a moment, but will be passed down to immortality for eternity.
Sun Shuzanjing, a descendant of the 16th generation of Ding Mao in the second year of Zhengde in the Ming Dynasty, wrote
(Excerpt from the "Kuang Family Genealogy" in Panxi, Taishan County, mimeographed version.)
Jiang Surname
"Jiang Family Genealogy Preface" in Pingshan Village, Huaxian County
Taste of People It has ancestors, just like water has a source, and trees have roots. If the roots are deep, the branches and leaves will be luxuriant, and if the source is far away, the water will flow. This is true. Yuan Yu's ancestor was born in Boyi . He served with Yu Changhuo and was granted the title of "Jiang State", so he gave Yan the surname "Jiang". Later, the man was Jiang Ge, who was known for his filial piety; the woman was Qiulian, who helped her husband in high school and became a great person through the ages. As far as the Jin Dynasty, there were Jiangyan who were full of dreams and made great progress in literary thought. They were all called outstanding people at that time. The and the five barbarians were scattered, the Central Plains was disturbed by clouds, and the descendants and grandsons all suffered from the unrest of the country, and each of them ran away from each other.
At that time, the ancestor Yilong gave birth to three sons: Changrizhi, Mingri Tong, and Sanyuelu. then crossed Meiling from Ji'an Prefecture in Jiangxi Province and settled in Zhuji Lane Yan, Shashui Village, Baochang County, Nanxiong Prefecture, Guangdong Province. In the second year of Qianfu in the later Tang Dynasty, Huangchao's thieves rebelled and wreaked havoc. They disrupted Tokyo, Huzhe and Zhejiang and fell into Guangdong. People were killed and the land was barren. In the first year of Jingfu reign of Emperor Zhaozong, the traitorous concubine abandoned the water, and everyone was burdened with worries. They jointly submitted a joint complaint to move to another place. The superior officer ordered the move to be carried out, and it was allowed to calculate one person and not move too many. My ancestor was in the process of relocating, so he and his eldest son settled in Sunzhou. They came to Guangzhou from Nanxiong with Jin soldiers and servants, and lived in Guangxiao Street. Later, he lived in Yan, north of the capital, on a forty-mile long river. At that time, there were no pottery tiles, but the earth walls were covered with canopies, and the lanes were lined up. Seeing that the mountains were beautiful and the water was long, it was named Jiangcun. The boundary of the village ranges from Guinutou up to Didong Temple, and is bounded by the river in the southeast. In the northwest, there are paddy fields at the lower end, wheat fields at the higher end, and pine trees at the highest end. The rice and wheat are there for food, and the pine trees are there for salary, and it is a good time to live in peace.
... Within a few years, Hongji was opened, and it was opened up in Liuxi, Qingyuan, Liaojiang and other places. When the business was established, my grandmother Liu was eighty-nine years old. Suddenly she had a dream in Handan, so she was buried in the middle of the field in Liuxi. A tomb was erected east of the original burial place. Longzu lived ninety-ninety years and was buried in the mountains. All the descendants have their own families, but Jiangzhou lost his heir, so they built a temple to worship him. The local people at that time respected him as the Taibao of the patrol, and worshiped him for thousands of years. Tong and Lu both lived to be more than eighty years old. They had four sons from the same ancestor: Changri Yao, Ci Ri Qiong, San Yue Gui, and Si Ri Lian. They all had instincts. Although they were not qualified, they did not lose their reputation. Since then, the nine generations have branched out, and the twenty-seven houses have been lonely. However, the sect with great wealth and few people has been seen. By the Yuan and Han Dynasties, the population was prosperous. Some grew up in office, some grew up in the camp, and some grew up with the farm affiliation. Can't record everything. I was in the thatched cottage, reviewing the old records, and those who revised the records after recording the records were found here. This is the preface.
Preface by Sun Zhishan, the 15th generation in the 12th year of Yongle in the Ming Dynasty
In the 9th year of Daoguang reign in the Qing Dynasty, Sun Shixi, the 28th generation in Zhuxifang, revised and reprinted it. The surname is
Guangzhou. "The Genealogy of the Lu Family - Migration to Guangdong"
The first ancestor Zhongqing first moved to Guangdong. His father came from Hedong from Jian. In the Song Dynasty Yongxi Jiashen was transferred to Nanxiong, and he was transferred to Zhangzhou Prefecture in Fujian in the Song Dynasty. Water transportation. He retired to , Chaping Township, Raozhou, and moved back to Shashui Village, Jiangsha River, Nanxiong Ling (Ling) due to the misty miasma. Juezi taboo Zhongqing, he was promoted to Dingyou Township in the second year of Jiayou , he was promoted to the governor of Guangzhou, and he traveled to Guangdong as an official.In the th year of the reign of Emperor Shenzong of the th year of Xining in Jiayin, he lived in the south of Guangzhou. In the first year of the Xuanhe reign of Emperor Huizong of the Song Dynasty, his second uncle, the Duke, planned to build Ningjiayong, Si Ma Lane, Guangzhou City. The third generation ancestor An Gong, whose courtesy name was Guangyao, moved to Hebei Province on the side of Xilongbao Street in Nanhai County in Jiazi, the 4th month of Guihai, in the 13th year of Emperor Gaozong of the Song Dynasty in Shaoxing. His second brother, Shibin Gong, named Guangkong, moved to Xinhui County in Jiayin in the fourth year of Shaoxing, Emperor Gaozong of the Song Dynasty. During the Yongzheng period, Heshan County was newly opened. His descendants were separated from the surrounding villages in Heshan County and lived in Sihui County, and other places. It is also. His third brother, Shixian Gong, whose courtesy name was Guangqi, had not moved to Dayong Township, Nanhai County in the ninth year of Shaoxing, Emperor Gaozong of the Song Dynasty. The descendants of Guangyao Gong Li Liuzhuan, in the second year of Dade, in Jihai, the place in Hebei Province was destroyed because of the large-scale construction of the streets. .
The eighth generation of Changfang moved his ancestor to serve as Duke Zhi, and moved to Xiaganmarsh to live on the land. The ninth generation ancestor of Erfang moved to Baini, Chabao in response to the Duke's request. Ying Hegong moved to Xiabian. Renqing's residence was in Shiyong Township, Longyan, Shunde County. The tenth generation ancestor Cen Zhuanggong moved to Jurenli, Cencheng Township. Sanfang Guoqinggong moved to Shebian Township and went to Xi'an. The ninth generation ancestor of Sifang moved to Huangliantang in Cencheng. In the 21st year of Yongle reign of the Ming Dynasty, the brothers Mei Gong, who was the 13th generation ancestor of the eldest son, moved from Xia Qianjiao to Xiu Xiu, Beibiantou, and then moved to Renli and moved to the street. The fourteenth generation Heshan moved to Fenglingtou in Bingwu, the 25th year of Jiajing of the Ming Dynasty. The ancestors of Jianzi can be said to be highly praised by King Wen Qianfeng King Wu Qian Manuscript.
At that time
The ninth year of Xianfeng was already on the 22nd day of the second lunar month. It was passed down that Bi Rushi Chuokuan would like to know
(Excerpt from Guangzhou's "Genealogy of the Lu Family - Migration to Guangdong", transcript. Collection of documents in the Guangdong Provincial Sun Yat-sen Library Collection of rare books.)
Zhu surname
Nanhai Jiujiang "Zhu family tree"
... The Zhu family outside the mountains naturally raised their voice and went against history along the Tang Dynasty to arrest the Song Dynasty. During the reign of Yuanhu, there was a judicial officer in Xinzhou who joined the army in Chongning, and there was Zongyu, the manager of Guangzhou. In the Jiading period, there was a new name for Wei Xi's father; in the Baoyou period, there was a literary court in Enzhou and a imperial examination in Yao. The special report was from the Baochang clan in Nanxiong Prefecture, and it was Binbin shining in the sea. ......
At the beginning of Hongwu, there was still Zhu Shouxian, the governor of Baochang, who commanded the South China Sea. "Guangdong Tongzhi": "In Yongle, there is still Zhu Zifu, a Jinshi of Baochang, who is an official. In Wanli, there is Zhu Canran, an official of Fuchuan, and his official achievements are rumored."
At the end of Xianchun of Du Zong, the people of Baochang moved due to events. Migrate. Some people who tabooed Yuan Long, together with his younger brothers Yuan Feng and Yuan Hu Fu, went south and scattered in Shangsha, Jiujiang, Tietou Gang, Xinhui Shuiwei, Liaojiang, Qingyuan, etc. Shangsha, Jiujiang, belonged to the clan of Duke Yuan Long. Jiujiang belongs to Nanhai in the township, or it is said that when the prince arrived in Nanhai, he moved to the east of the town of Taigen and Dagon changed his name to Daliang. In the third year of Jingtai in the Ming Dynasty, he established Shunde County , which became the county government) and settled in Jiujiang. The tomb of Jue is in Yan (now in Bingbingxiang, Jiujiang Mountain). He is the ancestor of the first mover to Shangsha. It is difficult to tell the details of the past. In the old genealogy, it is called Gongpei Liang's family. He has two sons: the first taboo is Zi Zhi, and the second taboo is Zi Yi.
Zizhi's hometown is Zhongluokou, and he may have moved to Dong'an. Ziyi, whose courtesy name was Indomou, guarded the tomb in Lu, so he was determined to be from Shangshali, Jiujiang Township, Nanhai County, Guangzhou Prefecture. The second son did not dare to inherit the first ancestor, and later generations regarded Xianmou Fujun as the first ancestor. Yunfu Junji, Yuan and Ming revolutions, Qiude Qiu Garden's foundation is solid. After several transmissions, there were endless records of officialdom, crafts, and historical annals. They were vigorous, loyal, filial, and gentry. Their family reputation was honest and honest, and the villagers loved their interests. They followed the royal decrees of the court and were admired by generations to come. Therefore, the Zhu family was established in Pei State, and its glory was in Danyang, Qiantang, Wu County, and its origins were established in Nanhai, and it was more than five hundred years old. The names of the old virtues of the scholar's food, the peasant's clothes were first classified, and tens of thousands of people were gathered in every mu of the village to remember their ancestors, and the ropes did not fall down until now. ...
(Excerpt from "The Genealogy of the Zhu Family" in Jiujiang, South China Sea, a woodblock edition in the 8th year of Tongzhi in the Qing Dynasty. Collection of the Special Collections Department of the Guangdong Provincial Sun Yat-sen Library.)
"The Genealogy of the Zhu Family·Origin of the Surname" by Gao Yaodongtun
... The various genealogies of the Zhu family in this city are all called the ancestor of the first move, taboo Zu'an, with the courtesy name Zhengqian and the name Guangju. During the Chengchun period of the Song Dynasty, came from Zhujili, Shashui Village, Baochang County, Nanxiong Prefecture. moved to Songbai Village, Gaoming County, Zhaoqing due to business and established his residence. He married the Chen family and gave birth to a son named Shizhen. However, Chen's tomb is at the end of Nanyuan, and the cemetery is in Songbaikeng.Shizhen Cemetery is located in the fifth district of Gaoyao. Its native name is Liucun Pass and there is a monument. There are nine virtual piles on the left and right, which are nine sub-auxiliary points, with four vertical stone boundaries. Married to the Cai family, they gave birth to nine sons: Yuan De, Yuan Ming, Yuan Hui, Yuan Gui, Yuan Chen, Yuan Fu, Yuan Ying, Yuan Ji, and Yuan Shan. According to legend, they were moved to Jiujiang in the South China Sea, Laojiang in Qingyuan, Jinli in Gaoyao, Shuiwei in Xinhui and other places. Jinlizhu Maogangqian belongs to the clan of Yuan Yinggong. ......
(Excerpt from "The Genealogy of the Zhu Family: The Origin of the Surname" in Dongtun, Gaoyao County, printed version. Collection of the Special Collections Department of the Guangdong Provincial Sun Yat-sen Library.)
Surname Liu
"Continuation of the Genealogy of Liu Yitang" by Sha Yong, Xinhui Revised Genealogy·Xi Xu》
Ji Zhicheng, my ancestor taboo Jun, named Jiefu, tied with a hairpin. In the 19th year of Yongjia in the Song Dynasty (Editor's Note), to avoid the "Disaster of Concubine Su", he followed Mengxiong Weng from Zhujili, Nanxiong, to move to Yunpen, which is now the town of Gugang. Immediately, he worked for his grandson as a farmer and farmed mulberry trees in a farmhouse, and then moved to Yingjie, a pit in the pit, where he still exists today. Junzu gave birth to a political man, and the political man had a husband. His second son was said to be rich and noble. The grandson of Jinghe Shiyuan, my ancestor, is the great-grandson of a rich man. Jingzu moved to Shachong because his father Huai Gong could not escape, and his expenses were Xianxi Fang, which lasted more than 600 years. The gathering of clans and the forgetfulness of each other have not yet begun, which is not the legacy of loyalty and filial piety. Trees must seek their roots, water must seek its source, and people must remember their ancestors. Our clan got its surname from the birth of the Xiling clan, Long Lei Gong, and it has become more and more prosperous since the ancient Zhongtian period. Among them, the Yuanyan sect is divided into Yuan Shao and others. The genealogy is provided for later generations to look at the merits of the ancestors and to look at the rise and fall of Yi worship. This is also the foundation of preserving the race and touching the foundation of filial piety. The ancestor of Sujing was passed down here on the 21st. Its
(Editor's Note): "Song Yongjia avoided the disaster of Concubine Su in the 19th year" (one said Concubine Hu), there is a suspicion of error here. After research, Yongjia was the reign name of the Sixteenth Kingdom of the Western Jin Dynasty. Moreover, Yongjia did not have a 19th year title, and Emperor Yongjia was in power for only seven years. From the Western Jin Dynasty to the "Su Fei Disaster" in the Chengchun period of the Southern Song Dynasty, there was a time interval of more than 900 years. The "Liu Yitang Genealogy Continuation and Preface" in Shayong Township, Xinhui has an error. This was passed down from oral to written transmission by ancestors, so it was mistakenly recorded in the genealogy and has been passed down to this day. )
There were authors in the sage generations before the chronology, but they have been lost for many years, and the traces left behind have been eroded, and there are so many of them. Although it is difficult to describe the previous threads, until Xuehui Weng returned to Vietnam, every time he thought about it, he was afraid of future generations and forgot about it. Yuan Keruo's brother learned from Wei Weng and his nephews Gangqing, Shouqiao and Shaoquan all encouraged him to complete and copy the old score. Jie Hua made the algebra without mausoleums chaotic and majestic, and ordered Jiang to be the preface. Later, there were subsequent works. He also described and believed, believed and felt tired, and was tired of thinking about knowing the source and serving the roots. The concubine has no intention of betraying Wei Gong, Hui Gong, etc.
In the 32nd year of Guangxu's husband, he resumed his duties in the fifth month of Bingwu.
He was appointed as an official of Guangxi Prefecture and appointed as an outstanding Gongsheng student in Xinhui. Sun Jinjiang, the 17th generation of Xianxi, prefaced by Sun Jinjiang.
(Excerpted from "The Genealogy of Liu Yitang" in Shayong Township, Xinhui. Genealogy·Preface, printed version, collected in the Special Collections Department of the Guangdong Provincial Zhongshan Library. The governor of Nanxiong. Shaoxiong Gongzhongzi, in the 32nd year of Shaoxing, came to Xiangshan Bu from Zhuji Lane, Shashui Village, Baochang County, Nanxiong, and settled in Tugua Ridge. The month and day of his birth and death are unknown. He was buried in Toad Ridge, Shuanghe Mountain, Denengdu. It is known as the Sky Burial Tomb in the world. In the city annals, it is called Liu Gongfeng Sigen Xiangkun and Chouwei. The concubine Luo family was buried in Sanjiangtang Mountain in Denengdu. The world name was Luo Popi. The third son of the righteous wife: Wen Ji, Wen Shi, Li Zhi, erected in the ancestral city next to the Qiniang Temple. The ancestral hall of Shaoxiong, the first grandfather, is located in the side alley of Guande Ancestral Hall Lane, Shanxijiao.
(Excerpt from the "Liu Family Genealogy" in Tugualing, Zhongshan, a transcript, compiled by Liu Lanfen in the eighth year of Guangxu reign of the Qing Dynasty. It is housed in the Rare Book Room of the Special Collections Department of the Guangdong Provincial Sun Yat-sen Library.)
Sun's surname
Zhongshan Nanwang Zuobu " Sun Family Genealogy · Preface to the Collection of Genealogical Genealogy
Between heaven and earth, the water is surging, and everything is coming. It is said that the origin lies in the wood, which is luxuriant and luxuriant. There are things in Japan, and there are people who should do it. Therefore, the work of a family must be done sincerely and urgently at the beginning of the migration, but the work done in the prosperous days should not be delayed, and everyone must not forget what they have done. Moreover, the branches are divided into factions without writing in the genealogy, and the generals will be at a loss for many years. They do not know their ancestral lineage, just like the people of Qin and Yue who gave the county Le'an and looked out to Taiyuan. Yingxue spread from Sumen, and I don’t know how long ago spread to live in Zhuji Lane, Nanxiong Prefecture. It is said that during the Xianchun period, due to the disaster of Concubine Hu, people of all surnames hid in places at night. My ancestor Changde had no choice but to cross Dongguan and live in Shatou. It is said that the sixth generation ancestor Lechuan asked about the people crossing Tiecheng to see the scenery. Suddenly he arrived at Zuobutou Township and saw Fushan surrounded by water. The soil and fields were fertile, and the sun was shining brightly: it was really my house. So he settled there, settled down, and no longer had any thoughts of his hometown. Therefore, he is diligent and frugal in buying a house and a village. Together with the book spectrum, I am sincere and cautious, and I am the first to move and analyze. In the past twelve generations, his descendants have gradually moved to provincial capitals or settled in other villages. If Gou lost his genealogy, it would not have lasted for a long time. If he didn't know where it came from, he would lose the affection of his relatives. Jie Ning read Confucianism, and Guangzong failed to use Huai Chong's original plan. All the elders have compiled a genealogy, so that my people can see the endless supply of melons, think about the shelter of their ancestors, and respect each other with sincerity. I hope that my descendants will inherit the same lineage. Don't ignore the differences between relatives and strangers, share the friendship and friendship, and don't forget what you mean, so here's the preface.
At the age of Guimao in the first year of Yongzheng, the tenth generation Sun Huatingzong Yingjie. I would like to know
"Sun Family Lineage·Original Preface"
The ancient emperor bestowed surnames and conferred surnames. This is where the surname Mao came from. My family originates from Le'an, Taiyuan, and its sect originated before the Han and Tang dynasties. It was lost in the distant past, so I can't take a closer look at it. By the time of Xining in the Song Dynasty, Li Guan Shu Mi, deputy envoy, was the hereditary ancestor of Jin Wu, Wen Jinggong, taboo, with the courtesy name Yunzhong and the title Hefu. I hope that the emperor will pay tribute to the emperor inscriptions on bamboo and silk, and his life-long friendship cannot be described. His direct grandson, Chang Degong, was tabooed for eight years, and his official was Sha. He served as the governor of Hangzhou in the Yuan Dynasty, and was awarded the title of "Fengyi Dafu". When Yuan Zuo general Aishunzong was in darkness, Liu Futong, Chen Youliang, and Zhang Shicheng emerged in droves. The people were devastated, and everyone lived in peace. Gong immediately cleans himself up and goes away from chaos, and lives in Zhuji Lane, Nanxiong. Taizu of Jianming Dynasty Dingding Jinling, Shitai and He Qinghaiyan. The eldest son of the duke is Guirong, the second son is Guihua, the third son is Guishao, and the fourth son is Guiwu. The duke moved to Bao'an again. Guirong Gong, named Zijing, lived in Yuantou Mountain, the same town as our hometown. But it is Gui Shaogong, whose courtesy name is Zihou, who lives in Sanzhu, also known as Three-year-old Duozhu. Gui Wugong, whose courtesy name was Lun, lived in various prefectures and towns in the South China Sea. Duke Guihua, named Zixian, lived in Shangsha and was the ancestor of our hometown. The ancestor of
is actually the second ancestor of this family. This preface was copied from another family genealogy, and the author has not yet been examined. There is no county name for Sanzhu Bamboo in the catalogue, so future generations who are interested will study it in detail.
Biography of the great-nephew Huinan on May 21, Gengwu Year of the Republic of China, re-recorded
( source: Yin's Cultural Media Network )
(Original text: Based on: Nanxiong Zhuji Lane Nanqian Clan Genealogy and Anthology; Editor: Yin Guoai )
Welcome to read, please indicate the source and author if reprinted.
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