Although Buddhism is broad, it will not save people who have no chance. Buddhism saves sentient beings, and does not mean that there is a thought or a thought, or a thought of "I want to save people". No, it is completely with the flow. When fate comes, it will naturally be saved

Although the rain is heavy in the sky, it does not moisten the rootless grass; although the Dharma is wide, it does not save people without fate. Why not save people who are not destined to be? Buddhism often talks about great compassion and great mercy and the salvation of sentient beings in the world. Is there any difference?

has no distinction, it is not that you cannot save people who are not destined to be successful, but that you cannot save them. Even if Buddha is alive, not everyone can save it, and there are still many people who do not believe in or oppose the Buddha. It is because these people have not yet had a fate, but it is because the opportunity is not yet mature, so there is no way to save them. Buddhism saves sentient beings, and does not mean that there is a thought or a thought, or a thought of "I want to save people". No, it is completely with the flow. When fate comes, it will naturally be saved. If fate is not there, it is useless to force it.

People who have no fate with Buddha often have the following three characteristics. Do you have them?

1. People who commit evil deeds and do not believe in cause and effect

Generally, people who have a connection with the Buddha believe in cause and effect. Even if they do not understand what cause and effect are, they at least believe in the conscience of heaven and earth. They believe that there are gods who come up with their own conscience, and that they must be worthy of their conscience in everything, and even if no one sees it, they dare not do anything that does evil and destroys their conscience.

And those who commit evil deeds do not believe in cause and effect, do not believe that good will be rewarded with good and evil will be rewarded with evil. They act arbitrarily and do not repent. Even if the Buddha comes, they cannot change their ideas and cannot save them. This is the person who has no fate with the Buddha.

2. Disrespect your parents, filial piety is a disadvantage

As the saying goes, "It is better to go home to respect your parents than to burn incense for thousands of miles." My parents are our greatest benefactors in our lives. Without their birth and nurturing, there would be no us who we are now. The so-called " filial piety is the first of all virtues ", all good intentions and good deeds are based on filial piety. If you don’t even respect your parents and don’t know how to repay your greatest benefactor, how can you talk about loving others and living beings? That is false and ulterior motives. The parents in the family are the two living Buddhas in this world. Being able to be filial to their parents means becoming a connection with the Buddha.

On the other hand, if you do not respect your parents and only know how to seek out, whether you are burning incense and worshiping Buddha or reciting scriptures and mantras, you will have no connection with Buddha.

3. The mind is not compassionate, greedy and killing lives

When the Buddha was enlightened under the Bodhi tree, he said, "What a wonder! What a wonder! All sentient beings have the wisdom and virtue of Tathagata, but they cannot realize it by delusion and attachment." This tells us that all sentient beings in the world have Buddha nature, and their self-nature is the same as us, and there is no difference. All beings are equal, so why do we take their lives?

God has the virtue of living a life, and even ants live secretly. Every life, like us, is greedy for life and fears death, and regards life as the most important thing. If you kill the lives of other sentient beings at will in order to satisfy your own selfishness and satisfy your own desires, it is equivalent to severing your own good roots and having no connection with Buddhism. Buddhism talks about compassion, joy and giving, and it talks about saving sentient beings. If you want to make a connection with the Buddha, you must first abstain from killing and protecting life and cultivate your compassion.