It's just that people gradually acquire some bad knowledge and habits in the process of acquired learning, causing people's wisdom to be gradually buried. "The Avatamsaka Sutra" is a classic narrated by the Buddha in his early days when he was teaching people the Dharma.

A person's wisdom is inherently inherent. It's just that people gradually acquire some bad knowledge and habits in the process of acquired learning, causing people's wisdom to be gradually buried. Even so, many people still retain their innate innocence and kindness, and their wisdom will shine through at many times. Once his wisdom is revealed, the whole person will appear outstanding.

"The Avatamsaka Sutra" is an early classic narrated by the Buddha when he was teaching people the Dharma. It contains the supreme wisdom of the Buddha, as well as the wisdom of how to enlighten sentient beings with different abilities. Among them, has fifty-three good fortunes. has paid homage to the fifty-three good teachers and gained different methods to obtain the heart of Anuttara-samyaksambodhi. In fact, it is how to truly realize the supreme enlightenment. method. Among them, there are many verses written by good teachers. Their meanings are very profound, but on the surface of the verses, they appear to be very beautiful and moving. Today, Yunlai will share with you four famous classics in the Avatamsaka Sutra, also known as Buddhist verses. I hope you can enlighten your own wisdom from them.

1. If people want to understand all the Buddhas in the three times, they should observe the nature of the Dharma Realm, and everything is created by the mind.

No matter what you see, it is an illusion from your heart. In this transformation, don't be attached to anything in the world. Because those are all created by 's idealism and . If a person doesn't find a way to get rid of the obsession in his heart, he will always live in this illusion created by his own mind.

No matter what you think of as Buddha or Dharma, it actually comes from the obsession in your heart. What a person should really seek is to get rid of his own obsessions, not to seek Buddha or Dharma. Just as it is said in the Diamond Sutra : "If you see me with forms and seek me with sounds, you are practicing evil and cannot see Tathagata ." This is the truth.

2. The mind is like a skilled painter, able to draw all the world. The five aggregates are all born, and cannot be created without being able to do so.

People always feel that what they expect and pursue are beautiful. In fact, those are all illusions arranged by one's own desires. These desires come from the persistence in the heart. In fact, they are also a kind of habitual thinking formed under the influence of the five aggregates.

When

you are used to setting a goal and a kind of beauty for yourself. In fact, it is under the influence of the five aggregates that you become more and more obsessed. Only by truly letting go of all kinds of desires can your heart become truly happy. A person who seeks nothing will be happy for a long time. Therefore, the "Diamond Sutra" says: "If the mind is abiding, it is non-dwelling. It should have no abiding, and its mind arises."

3. All dharmas have no abiding, and a stable place cannot be obtained. All Buddhas live here, Unwavering after all.

The road of life is always unpredictable. This is because the human heart is always changing. One moment I feel uncontrollably happy, and the other moment I feel inexplicably sad. One moment it is full of passion, and the next moment it is empty and dejected. This is because people never know what they really are. I always thought that this was life, a life full of ups and downs.

In fact, you cannot be affected by all these emotions and hearts. The more you "taste" them, the more firmly they control you. Because when you savor them, you are actually aggravating them. And your nature is immovable, ultimately unshakable. Just as the "Diamond Sutra" says: "The past mind cannot be grasped, the present mind cannot be grasped, and the future mind cannot be grasped."

4. All kinds of dharmas in the world are all illusory. If you can know this, your mind will not be moved.

The biggest difference between a good teacher and a human being is that the heart of a good teacher will not be easily moved. Because he clearly knows all the truth about the world and all the truth about things. He can also understand the past, present, and future of things.Only an unmoved heart can bear all of this.

The reason why a person's heart changes easily is because he wants to gain and not lose. Therefore, he always looks forward and backward in the choice between gains and losses, and even worries about gains and losses between gains and losses. Even though he understood that everything would become a thing of the past, his heart still couldn't let go. Therefore, if a person wants to have a perseverant mind, he must start from small things bit by bit, from small thoughts and thoughts. As it is said in the Diamond Sutra: "All conditioned dharmas are like dreams and bubbles, like dew and lightning, and the cause and effect are observed in this way."

The reason why Buddhist scriptures are special is that they can enlighten a person's wisdom. There are even many incredible functions. Throughout the ages, there have been countless miraculous things that have occurred as a result of reading Buddhist scriptures. However, these things cannot be pursued deliberately. Once you pursue it deliberately, you will fall into the trap of "asking for something". Therefore, when reading Buddhist scriptures, just read it with your heart. As long as you read it more, over time, you will surely develop wisdom.丿