At first, I forced myself to agree with "forbearance", and it is a blessing to suffer losses. The process of forbearance is a process of eliminating karma, and forbearance is also a kind of compassion. When encountering other people's harshness and offense, I should try to reflec

Leave no gossip, let me talk about my understanding of "forbearance" at different stages of practice.

At first, I forced myself to agree with "forbearing humiliation", and It is definitely a blessing to suffer losses. The process of forbearing humiliation is a process of eliminating karma, and forbearing humiliation is also a kind of compassion; these sentences of have become my motto.

When encountering other people's harsh criticism and offense, you should try to reflect on whether you have done something good enough. During that period, in order to cultivate "forbearance", I always made mistakes for myself. Sometimes, although I do not agree that I am wrong in my heart, I have to forcefully find the mistake and put it on my head, otherwise I will not be able to comfort my hurt heart.

often feel frustrated and depressed. I don’t understand why I forgive the other party if the fault is not on me? Tolerate the other person? If this continues, will the other party in really recognize his mistakes or will he think I am weak and incompetent? If he thinks I am cowardly and become more and more frugal, then Isn’t my tolerance a kind of indulgence and sin?

According to the Buddhist view of cause and effect (of course, the view of cause and effect is not as simple and direct as I give an example. It is complicated and cannot be explained by me) He bullied me because I had bullied him in my previous life. Then if this person is a bastard in this life, he is arrogant and domineering and bullying others frequently, then will all the people he bullied owe him? So, should we tolerate it?

Since he was a person bullied by everyone in his previous life, it is inevitable to become a bastard in this life, just to take revenge? If this is the case, his karma will be profound enough and it is also an opinion that cannot be accepted by the public. Then I will be the same as him in this life in the next life? Whenever I think of these problems, I feel chilled and cannot continue to push it.

If I encounter a gangster bullying me while walking on the street, should I endure humiliation or fight back? Should I roar or stand by and watch if I see something wrong with it? These questions bother me and made me upset. I was too lazy to think deeper because I knew that with my mind, I could not think of the answer, and it was still unsolvable in the end.

Then why does Buddhism advocate people to practice forbearance? Buddhas and Bodhisattvas can tolerate everything because they have no discriminatory mind. Without discriminatory mind, there is no good or bad good or evil. But we ordinary people are not like this. We live in this world. The education we receive since childhood is standard, and good and bad are defined. If we ignore evil deeds, we will become a person without conscience.

When I reach the second stage, I think that blindly tolerating is not a solution. Why do I make myself feel frustrated when the mistake is not on me? I cannot turn a blind eye or ignore it when I see evil deeds. If this continues, I will not cultivate the humiliation of , but instead cause trouble for myself and even lose the basic conscience of being a human being.

What's more, there is a saying in Buddhism that says it well: Bodhisattva lowers his eyebrows, so he is compassionate to the six realms; Vajra's eyes are angry, so he subdues the four demons. Compassion and anger are used alternately. You will naturally be happy when you see good deeds, and you will feel angry when you see evil deeds. I am not a god, but I am a mortal. Then I will demand myself according to the standards of mortals. Be a good person, but you must be clear about good and evil.

In this way, I returned to the previous state of the past, before I practiced forbearance, an ordinary person with a distinct personality, his joy, anger, sorrow, and happiness are revealed casually. The difference is that I have a concept of "cultivation" in my heart. I think I am currently like: The second level of the three realms of seeing a mountain is a mountain, seeing a mountain is not a mountain, seeing a mountain or a mountain .

In this second layer state, I am very comfortable and comfortable because I don’t have to compromise myself anymore. I can subjectively judge what I think is right and wrong based on my own preferences, and there are Buddhist theories as support.

suddenly one night I started thinking about this problem that I couldn’t figure out. I think I have reached the second stage, and it will not be too far from the third stage.

and to reach the third stage, I need I have no discrimination, no right and wrong, good and evil, I can happily accept all honors and disgrace without being moved, accepts forbearance because I have no concept of evil, and I have no awareness of forbearance, and I am sober that everything is spinning in cause and effect.

Thinking about it, I suddenly understood a little. When I felt that I understood, I was disappointed because I knew that I could not do it at all and could not do it.

In the final analysis, I am an ordinary person. In this life, if I am still an ordinary person in the next life, I cannot tolerate everything, just like We can accept flowers, but we cannot tolerate garbage; we like to get, but we cannot accept loss.

Thoughtful, I was disappointed, but I felt a little relieved. That is, I don’t have that much psychological burden anymore. Let’s be a good person first. Everything that does is based on conscience and conscience.