For example, if you touch the void with your fingers, the void is not touched, and the fingers cannot touch the "Great Wisdom Theory"

" Great Wisdom Theory" Nagarjuna made

Volume Seventy-eight

The Sixty-Fourth of the Purpose of Shijing (Sutra, Wish and Joy)

Subhuti has heard, It is emptiness or not, and it is difficult for the Buddha: right and wrong, emptiness and nothingness are like illusions, how can the cloud get the three bodhisattva of Amitara? The Buddha replied to Subdhi: Is your seeing hollow and phase like illusion? Subhuti works as mindfulness: If the heart is empty and illusory, how can the clouds be seen? If it is visible, it is not empty, so the answer is: No. Buddhist sayings: If the heart is empty and has nothing, you can see that there is no such thing as if there is no drama. Answer: No. Li is emptiness and illusion, can you see that there are more ways to gain the supreme way? Answer: No see. There is no reason, why there is no law if there is no reason? After all, all dharma is separated from the cause, after all, it is empty, not falling into existence, not falling into nothing; if the law does not fall into nothingness, then after all, there is nothing, and there should be no way. So for some reason, the prajna paramita is separated after all, and it is the result of both existence and non-existence. Zen Paramita, and even Auntara Sanya Sanbodhi, are likewise separated from each other. If the Dharma is detached, then it cannot be seen, cultivated, decisive, and proven; if the Dharma is the law, there is no gain. Blessed One, the present Prajna Paramita leaves after all, and Auntara Sanya Sanbodhi leaves after all, so why does Yun always leave after all? If one method is separated after all, there should be no gain yet, let alone two separations? For example, if you touch the void with your fingers, the void is not touched, and the fingers cannot be touched. What's more? It is like emptiness and nirvana. Prajna Paramita is separated after all, and Auntara Sanya Sanbodhi is separated after all, so why is it necessary for the cloud to be separated? The Buddha knows that Su Bodhi speaks according to the truth of the dharmas, but it can be said: good! Good! That is to say the cause and condition: Subhuti , if Prajna Paramita is separated after all, Agudala San Miao San Bodhi is separated after all, so it can be obtained by reason. Why? If a statutory aspect is not empty, then the common law does not have aspect, from the future to the present, from the present to the past. If there is no real existence, there is no death; if there is no birth and death, there is no four truths; if there is no four truths, there is no treasure; there is no magic weapon for no reason, and there is no Agudoruo Three Bodhi, the magic weapon is Agudoruo If there is no treasure, there is no Buddha treasure; if there is no Dharma, there is no monk treasure; if there is no Three Jewels, there is no all dharmas, just like waiting for sin. After all, if you are separated, you will be able to reach you. If you say that you are away from the sky, you will also be away from the emptiness. It’s the ancient scriptures: Prajna Paramita is not the same after all,To get the Three Bodhi of the Three Bodhisattva of Anandora; Although not to get the Three Bodhi of Agudoruo from the Prajna Paramita, it is not possible to obtain the Three Bodhisattva by two separations. After all, it shouldn't be difficult.