Buddhism has a saying that everyone can become a Buddha. This is not wrong. This means that everyone has awareness. Having awareness is the primary condition for becoming a Buddha, but how much is the relationship between having awareness and becoming a Buddha?

Buddhism has a saying that everyone can become a Buddha. This sentence is not wrong. This means that everyone has awareness. Having awareness is the primary condition for becoming a Buddha. But how much is the relationship between having awareness and becoming a Buddha?

Simply put, having awareness is more than 180,000 miles away from becoming a Buddha. This is equivalent to saying that everyone can become the richest man in the world. Is this sentence wrong? In theory, it is not wrong, but in reality, it is true but never reaches that level in your life.

In Buddhism, the level classification of practice is relatively strict. Those who can truly reach Lingshan are all after enlightenment. Before enlightenment, they all belong to mortals, and at most they are mortals who have practiced.

Before Buddhists become enlightened, they are divided into recent events, monks. The recent events are to take precepts but practice at home, while the monks take precepts and practice in temples. The monks take precepts and have stronger abilities than the recent events.

Only after enlightenment can one truly reach Lingshan. The hierarchy of this group is very strict, and it is divided into Arhats, Bodhisattvas, and Buddhas in sequence.

Arhat , those who have achieved the Arhat fruit can live forever, have no worries, no demons, and always have pure and bright hearts.

Obtaining the fruit of Arhat, one has already jumped from the cycle of life and death. This is a height that ordinary people cannot reach throughout their lives. Whether it is a monk, a monk, or a monk who practices in the temple, or a recent or nearby experience or residence in the practice of home, Arhat fruit is beyond their reach.

Obtaining the Arhat fruit position further to the upper level is a Bodhisattva, and Bodhisattva is also a fruit position. The way of practicing requires you to make a vow and achieve it. If you make a vow and fail, you will fall into the path of demons or practice to become empty.

For example, the most common Tang Monk, Tang Monk was originally Jinchanzi on Lingshan, and he was also an Arhat. He vowed to go to the West to seek the scriptures to save all sentient beings, so he could only achieve the success of the nine generations of reincarnation, and he himself also obtained the Bodhisattva's fruit.

What if Tang Monk vowed to seek Buddhist scriptures but failed? For example, if the oath is loose or he violates the oath, all his practice will be gone when his oath is loose or violates the oath.

What if the monk Tang vowed to take Buddhist scriptures but could not do it? Then he will revolve for generations and continue to seek until he succeeds in his pursuit of the scriptures.

The Buddha is above the level of the Bodhisattva’s fruit. The way of practicing is to make great wishes and achieve success. This is the most difficult, but if you achieve this level, it is equivalent to reaching the peak.

For example, Ksitigarbha Bodhisattva , he made a great wish, "Hell will not be empty, and he will not become a Buddha." This is how Bodhisattvas become Buddhas, and the difficulty can also be imagined.

As for Ksitigarbha Bodhisattva, if he is not empty in hell, he cannot become a Buddha. If he wants to become a Buddha when hell is not empty, he will violate his great aspirations and will instantly turn his practice into nothing. But is hell easy? It can be seen that it is difficult to become a Buddha!

The Buddha’s fruit position seems to be at its peak in the human world. So is there still a realm above this fruit position? The answer is still there! That is the infinite light, which is the fruit that the Buddha also looks up to and cannot reach. People in the world cannot guess and do not know how to practice.