There are two major realms in life: First, be willing to be an ordinary person, knowing that ordinary people are not burdened by ordinary people, and being happy and plain; those who are willing to be ordinary people will have a higher realm. This is the worldly dedication of the

There are two major realms in life: 1. Be willing to be an ordinary person, know that he is not burdened by ordinary people, and be happy and plain; 2. Be devoted to being a master, transcends the world and is not burdened by the world, and practices without being burdened by the world.

A person who is willing to be an ordinary person will have a higher realm. This is the dedication of the worldly world of Mahayana, which requires the true skill of concentration and wisdom; practicing without leaving the world is more of the Hinayana state, which does not cause chaos in the world, and does not disturb the mind due to desires.

1. People who step on two boats are the most miserable. There are actually many ways to choose from contemporary people who are between human nature and divinity.

mentioned Liu Zhiyu himself, but there is nothing to talk about. Not a celebrity or a master, but this good teacher "strikes water with stones", triggering interesting phenomena in the secular and cultural world.

There are many "contrast points" in him that interest the media. Shortly after the monk went down the mountain, the media pushed him to the stage of social hot spots. I will enjoy Buddhism as a topic material once again and I will never get tired of hype.

The contrast of the first identity: Peking University Mathematics genius rejected a prestigious school and became a monk!

The second level of time contrast: After becoming a monk, he went down the mountain again after staying for 12 years and returned to social life. Some chaos in temple life was revealed in words, causing a wave of hot spots.

The contrast between the third profession: a monk who once went up the mountain to practice at a young age has now returned to society to engage in psychology and become a "famous teacher of psychology."

The fourth secular contrast: Two days ago, the title was "Returning to the Secular Monk Liu Zhiyu announced his relationship, and he became very angry after falling in love", which once again triggered a wave of personal hot topics.

Once the purity of the ancient temple in the deep mountains, but now the hustle and bustle of the world is so lively! Judging from the reactions of the media and the public, Buddhism seems to have become an "interesting laughing stock", and the news flying all over the sky has become the best seasoning for secular people after dinner.

Some people say that through Liu himself's ten years of becoming a monk, it can be seen that there is no so-called Pure Land outside the secular world. If he had achieved happiness in the Pure Land, how could he return to the world?

Some people say that Buddhism is "no man, no ghost, no ghost", and ridiculous things often break out.

Some people say that people need to be more practical, why bother to become a monk? Many responsibilities need to be borne by you and many things need to be done by you.

Some people say that Peking University’s mathematics genius, his senior brother has now become a national player in Go. If he had been engaged in research at the earliest, he would have achieved good results now. It’s a pity! Isn’t this a waste of educational resources? Have you not had any sense of social responsibility after studying for so many years?

…

Ordinary people have different opinions and many words to say. It can be said that the world is terrifying.

Putting aside Liu's choice in life, after all, everyone needs to respect the autonomy of everyone. Putting aside many gossip news, we must also respect the professional nature of media people. The key is that this cultural phenomenon has triggered contradictions and conflicts between the two realms of secular world and the world, and hurt the "Buddha's heart". The "contrast" of the news phenomenon brings a "sense of fighting" of deep cultural thinking:

1. The conflict between the secular and the outer world, the conflict between home and monks. Some people say it is good to become a monk, some people say it is good to be at home, and verbal arguments are incompatible;

2. The conflict between personal life choices and social responsibility. Some people think that if you have strong abilities, you should be a social person and serve the society; some people think that as an independent personality, you should choose the life you like;

3. The conflict between religion and life, between fame and fortune and liberation. Some people think that making money is the highest philosophy of life, while others are hypocritical; some people think that today, when material desires are rampant, fame and fortune are entangled, it is better to choose a quieter life than to choose a quieter life. The secular material desires lead Life philosophy , or the philosophy of life leads the secular material desires, no consensus is on who has a higher height.

This incident that has been hyped up recently has similar cases recorded in Buddhist scriptures. In " Shurangama Sutra ", "Ananda showed his fall" said:

Ananda because of begging for food, he experienced the lustful room and was subjected to the great illusion of the Modanga girl. He used the Brahma mantra of Sapigala to take in the lustful table... Ananda saw the Buddha bowing and crying, regretting that he had never heard of it since time immemorial and had not fully realized the power of the Tao. He diligently invited the Tathagata of the Ten Directions to achieve Bodhi Samatha, Samadhi, and Zen. The initial convenience...

Ananda holds a bowl of begging for food, just like "a monk going down the mountain". Because of insufficient concentration, he was seduced by a beautiful woman named Modanga girl , and almost broke the precept body , and was involved in the world from then on. Fortunately, with the blessing of the Buddha's wisdom, I was able to be liberated. The "Lingyun Sutra" is a classic left by the Buddha to address the various chaos in the end of the world of Buddhism, from the beginning to the end of the devil. Nowadays, we need to protect Buddhism, this scripture is necessary.

When the world is still bustling and bustling, the fireworks on earth change between day and night. In the stretching mountains of the ancient temple Lanruo , the bells are still lingering, echoing with a quiet and quiet sound. The mountain flowers wither and the birds fly and hide. When another spring comes, the mountain flowers bloom again, not the same as the dust.

May the world return to the world and the world return to the world. Don’t cause more harm to the “Tao” in Chinese culture. On the day when the voices fade, this article can also be deleted.