During the Southern and Northern Dynasties and until the Sui and Tang dynasties, Buddhism reached its peak, and now we jokingly call Emperor Wu of Liang the "Bodhisattva Emperor". During the Southern and Northern Dynasties, Buddhism had already played an important role in the ent

We know that Buddhism was introduced to China from the Han Dynasty, and it did not become a "teaching" in the Han Dynasty, Wei and Jin Dynasties, and its scale and theory did not become a system. During the , the Southern and Northern Dynasties, , and , the Sui and Tang , Buddhism reached its peak. Now we jokingly call , Emperor Wu of Liang, , the " Bodhisattva Emperor". During the 2009, Buddhism had already played an important role in the entire scholar-official class. When it developed to the Sui and Tang Dynasties, a large number of Buddhist scriptures were translated into Chinese, and a large number of people were devoted to the translation and dissemination. At this time, Buddhism and Buddhism had systematically entered the life of scholars and officials. As a result, his harm was also amplified little by little. In the article of Han Yu , we can see that in Tang Dynasty , the entire scholar-officials were wandering between Buddhas. In his "Ship to Welcoming the Bones of Buddha" he wrote, . When Emperor Xianzong of Tang Dynasty, there was a section on . Buddha's finger bone relic . He said that in the past, in the Tang Dynasty, there must be actions such as wizards using peach branch to exorcise evil spirits. Not only do you not exorcise evil spirits, but you use their rotten bones as auspicious auspiciousness. How can this be done? He also said that many people lost their country because of favoring Buddha, and Emperor Wu of Liang is an example. In the "Original Dao", it also says that from the Zhou Dynasty, there are four classes of scholars, peasants, industry and commerce, and one class of farmers raises three classes. Now there are more monks and Taoist priests and . How can farmers live like this?

Famen Temple relics

Kun Han Wengong The criticism of Buddhism was based on the current social situation at that time. Men became monks and monks. What should the whole society do? Whoever planted food will protect the country and who will inherit property? In addition, building temples requires land, and building Buddha statues requires copper. In the Tang and Song dynasties, even in the Ming and Qing dynasties, there was a problem of insufficient currency in Chinese society. The currency was copper coins, and copper coins were not enough, so I had to build a Buddha statue for you.

Copper melting point is low and yellow is noble. The Buddha statues are all made of copper coins

Starting from the perspective of Buddhist thought, the Buddhist system talks about the world empty and interprets everything as illusion as the purpose. The pain of life lies in attachment, so it requires breaking attachment and liberation. This is a serious challenge to the rational lifestyle of our Chinese nation! Because the benevolence, righteousness, propriety, wisdom and trustworthiness we advocate are undoubtedly the greatest persistence. But can this be broken? Sakyamuni preaches the Dharma. In Buddhism, Sakyamuni is liberated. There is a big problem. Why do you still need to preach the Dharma when you have been liberated? Later generations also interpret it as compassion because there is compassion that cannot be let go in the heart. If you can't let go, you will still be persistent.

When we talk about Buddha now, we put enlightenment at our mouths, but who can really enlightenment? In other words, how can we know what the standard of enlightenment is without anyone enlightenment? It’s like no one knows what death is. Our inherent lifestyle is rational. If the world is illusory, then we don’t need to work hard for anything and anything. We don’t even need to avoid standing on the railway tracks. There is nothing at all. But the society we hope is healthy, just like human organs, organic and lively. We should believe that a life of hard work is still worth living.