"Lingyun Sutra": [If you have to see it, now before you, you should use your hand to point it out. What is the view?] If you must still decide like this and see it is right in front of you, you must now point out which one is?

" Shurangama Sutra ": [If you have to see it, now before you, you should use your hand to point it out, what is it to see it]

If you must still decide this way, and the seeing is right in front of you, you must now point out which one is coming to me? So now I ask: What is seeing the nature? Everyone is bored and think about it.

What is the purpose of coming from the West? No intention. That won't work, please point it out to me? Now the Buddha is forcing Ananda to : You must point it out to me. If you understand, you can pass the exam. If you don’t understand, you will think about it any longer. If you don’t have the ability, you will have to think about it when using it.

But even if you do not understand, when you use it, when troubles appear, when obstacles appear, when all disasters appear, when all disasters appear, we can stop and start to return to our own nature. When we stop, we can return to our own nature. At the moment of thinking, you can slowly approach this state, which solves the boss's problem.

It seems that you are worried, you immediately think: Master said, this trouble is ignorance, how does ignorance come about? Without the true self-nature, when the true self-nature is used, we do not move our knowledge and views, and we are clear and clear. If we move our knowledge and views and use our mind consciousness, we will leave our true self-nature. Therefore, it is already inverted ignorance, so we enter discrimination, attachment, and karma, so I will definitely be troubled. Stop your knowledge and insights at this time and solve the problem. This will also solve the problem.

Actually, I observe myself every day like this.

When I distinguish, be attached, and have a small mind, and am worried, I will observe myself and hear my own nature. The true self-nature does not have these things, they are all my own consciousness. To settle down on the true self-nature, there is no need to care about it. This is the same as caring about these things, and it is the same if I don’t care about them. If you distinguish and cling to it, it will still be like this, if you do not distinguish and cling to it, it will still be like this. It is better to be more comfortable to settle your true mind and self-nature, just observe it like this, compare it like this, and live it like this every day. This is called practice.

has to compare like this every day. Then do you think you have finished learning and will immediately sit on your true nature. What’s left has nothing to do with you? impossible! In daily life, we should compare things with things like this every day.

Once you fall into the dust, you will immediately retreat. When you retreat to your true nature, you will feel that there is nothing left and you don’t have to worry about anything. It’s very comfortable and comfortable. Because your mind does not establish knowledge and insight, it is very easy to settle your true heart and nature. If you establish knowledge and view, and have troubles, you will immediately retreat and enter the observation in this way, which is called Vipassana , which is called samadhi . Stop means stopping. Only by stopping our karma habits and entering into observation can we slowly get closer to the augmentation of the true nature of our mind.

It takes a long process. Sixth Patriarch You will understand it as soon as you hear it. You have been practicing for seventeen years. I won’t say it, but you will understand it now. Ten or twenty years later, you will see me again: Master, I can use it now. Then I wish you all my blessings and I congratulate you all my congratulations.

To cultivate the Tao, you have to raise it for ten, eight, and twenty years, and you have to cultivate it. If you don’t develop it, you will die young. How can you do it? Yes or no?