31. The stele of the sacred statue of the donor's surname rebuilding the hall
. The words written in the previous article:
Although the "The stele of the sacred statue of the donor's surname rebuilding the hall" are all names, it can be seen from these names and hall names that during the Tongzhi period in 1862, the currency exchange unit "Wen" was the copper banknote; it can also be seen that during this period, people's worship of Buddhism in Qianyang land; it also reflects that during the Tongzhi period, Baolian and the five disciples of the five disciples of the Pusheng, Sun Wucheng and Ding'an, made positive contributions to the reshaping of the hall of the Dawu Temple, traveling all over the surrounding areas, and establishing a relationship between Buddha.
Also, this monument was dug out in 2019 for renovation of roadbeds. It is said to have been used for bridge construction and was buried in the early 1980s. A movable monument may be buried, lost or broken at any time, so it is very meaningful to take off the inscription. The lessons from the past are lotus stone carvings engraved on the cliff beside the road, but now only ten characters can be identified on the stone wall; a lotus flower does not fly away. If it weren’t for the thirty-nine Chinese characters, how could we know the north-south passage of Dawu Temple, who was in what age and why did he dig the cliff?
In view of this, copying ancient monuments today is of far-reaching significance.
donation to recruit the public surname rebuilt the statue of the house
Chu Renzhe, Chu Xiaonian, Hu Gongsi, Wu Yunjian, Zhangcheng family, and daughter-in-law and Han family each donated 8,000 yuan in total, Chu Yongyi Hall and Wu Chuwen each donated 4,000 yuan in total, Zhu Huiqing, Chu Taisheng, He Shida, Chu Dawu, Xia Junxian, and Caifeng Society each donated 3,200 yuan in total, He Zhuolitang, Xu Sanshi, Wang Sizhen, Chu Xinlang, Ye Wenjing, and Chen Sansheng each donated 2,400 yuan in total, Wang Dawen, Liu Shixun, Kuai Chunhua, and Xu Depei each donated 2,000 yuan in total, Xu Siyou, Chu Liguan, Xu Yougong, and Xu Mingden. , Wang Chunlai, Xu Gentao, Lin Jiaji, Chu Danshu, Xu Yushu, Monk Daozheng, and Xie Shuangshengtang each donated 1,600 documents, Zhu Ming, Han Guanzhi, He Shuangguitang, Han Yonghua, Qian Wenying, Ye Zhixin, Li Cuiyuan, and Chu Cuikai each donated 1,200 documents, Xu Liangzhitang, Xu Shandatang, Cao Yusheng, Zhu Shuanghuitang, Cao Shaolie, Han Simei, Xu Jiangshan, Han Yuanqi, Yu Deyitang, Qian Qingyuntang, Gui Yongyang, Jiang Side, Dong Daoyuan, Cao Gaorong, and Chu Fengsitang each donated 800 documents, Xu Qiangui, Chu Wanjuan, Xu Limei, Xu Liangji, Xu Huiting, Chu Sizhitang, Li Changqing, Fan Sigong, Chu Fuyuan, Chu Xiaochun, Chu Sitang, Chu Sicheng, Chu Sitong, Tao, Qiu Youheng, Wang Congyi, Xiao Dunshan, Chu Wenbin, Guo Zhongting, Chu Dazheng, Liu Jiamo, Li Shishe, Wu Cuihua, Xu Baisheng, Lin Chaodi, Chu Siyitang, Chu Xiaoci, Xu Sanyitang, Han Guancheng, Huang Yanzhi, Wu Kaigong, Wang Youcai, Wang Yousheng, Zhu Jinhe, Han Shuangguitang, Wu Zhiren, Chu Naiwen, and Li Shenghe each donated 800 silver coins. Hong Shixian, Han Kaigao, Zhu Chaofan, Ding Sishang, Cheng Xulun, Zhu Changtai, Han Sancai, Han Zhizhong, and Chu Yunzhang each donated 700 yuan coins. Wang Chenxuan, Zhang Yihe, Shen Sanle, Hu Xialin, Feng Liuhetang, Liu Changfa, Liu Chaoyuan, and Liu Jingzhai each donated 600 yuan coins. Wu Shengxiang, Chu Yixing, Chu Bingwen, Chu Ruiyun, Chen Tailai, Xu Lixian, Cheng Kerong, Xu Deyuan, Cao Yuanming, Xu Yiyuantang, He Weigui, Han Jishantang, Xu Genmao, Xu Chunrong, Xu Rongliang, Xu Heqing, Xu Qiying, Xu Xinying, Xu Rongmei, Zhu Yiwen, Xu Yushi, Xu Mianzhai, Zhang Sanfutang, Sun Guifen, Xu Yunhan, Yu Yuanhun, Huang Dewei, Wang Xianzhi, and Xu Pengsheng each donated 400 yuan in total, Fang Wangchun, Wu Quanmei, Jin Shengnian, Xu Qicai, Rui Muchen, Wu Liangfa, and Yang Fengcang each donated 320 yuan in total, and Xu Senlin, Xu Zuomo, Wang Mingcheng, Rui Kesheng, Wang Liangyuan, Cao Xinchuan, and Huang Deyan each donated 240 yuan in total.
The Emperor's Qing Dynasty Tongzhi year, the abbot of the Wu Temple, the monk Baolian, the Tu Shengwu, the disciples Sun Wucheng, and the Ding'an Tongli. (According to other data, it is the first year of Tongzhi)
32. Several roads have been built in seven hundred years.
1. In 2018, the Dawusi Highway in Zaohe Village, Chashui Town, Qianshan City, starts from the Zaohe Bridge in National Highway 105, which is the village headquarters. The total length of cement pavement is 3.8 kilometers. The road is based on the renovation in May of the lunar calendar in 2018, and the fundraising work begins. The pouring pavement started on August 28, 2018 and was constructed in two batches until the completion of the 10th lunar month.
For the three "empty shell" villagers' groups, the road surface is 3.8 kilometers long, the total elevation from the starting point to the end point is 750 meters, there are many bends and steep slopes, and there are many square and dams. It can be imagined that the amount of roadbed renovation project is quite arduous.
Dawusi people were not blocked by difficulties. With three group leaders, Yang Shuanggen, Xu Songmiao, Yang Guozhi and Comrade Zhang Ping as the core, a strong and pragmatic council was formed. At the same time, the active support from the Zaohe Village Committee and local knowledgeable people were mobilized to actively raise funds. This initiative inspired the social wise men and relatives and friends around Dawu Temple, and achieved satisfactory results in just a few months. This provides support for the huge amount of funds required for large-scale machinery construction and ensures that the roadbed project passes the acceptance.
The opening of the cement pavement of Dawusi completely bid farewell to the history of carrying and carrying on the shoulders. It is a grand event for the three villagers of Dawusi. The stele is named forever.
02. In 1998, the sand and gravel road
drawing water and never forgets to dig wells.
Today, the cement pavement was completed, and it was also thanks to the creation of the roadbed in 1998 by a generation led by Xu Litang.
There was a famous saying in that era: If you want to be rich, you must first build a road. The original intention of Dawu Temple people to build roads is simpler.
Comrade Xu Songmiao's comments: At that time, there were many people at home, and everyone guarded three-point acres of mountain fields and three or four acres of forests. They could not starve to death and could not be rich. Only by walking out of the mountains and integrating into the (working) trend can you have hope of getting rich. Therefore, most young people in Dawu Temple also flocked to Beijing, Shanghai and Guangzhou. I have a skill outside, and I earn a day of money for a week at home. Relatives and friends take relatives and friends, and the master takes apprentices. When we leave the first lunar month and return to the twelfth lunar month, we all become migratory birds without wings. I went home several times during the Chinese New Year, but the money was not heavy, but I always had to buy a lot of food, drink and drink. At that time, the train was slow and the journey was very tired. I always had to spend money to hire people to rub my shoulders and skin for a few loads of New Year’s goods. This is never a solution.
Xu Songmiao once said that I don’t know how many nights I can’t sleep, so I must find a way to repair the road out of the mountain and let the “four wheels” replace walking. In this way, he found the backbone of Xu Litang.
In 1997, on the evening of New Year's Eve, three groups of more than 50 households gathered together to hold a meeting. The spring breeze blows, the war drums beat, and a fire burns the heart. Immediately, all the people of Dawusi were enthusiastic. The family mobilized the three captains Xu Lichuan, Zhang Lihua and Yang Keqin to dispatch villagers to dig the mountain and dig the earth, relying on their hands and shoulders to fight against the mountains, stones, and rain and snow.
Leader Xu Litang, eating dry buns and drinking cold water, asking for the emperor in the east, asking for officials in the west, running projects and funds, not complaining or fearing fatigue. After going through the cold, heat, spring and autumn, four wheels finally roared and threw away the shoulder pole and hemp rope. In that year, "dreams come true."
03. In 1329, the ancient passage was dug for cliff stone walls and
and then traced back to the origin. Who opened the ancient road of Dawu Temple?
0,000 feet of cliff, with a dangerous place in the wall, there is a "Meditative Cliff" (Lotus Stone Carving) as evidence: The mountain gate Fucheng craftsman Xu Qifu opened this north-south stone road construction has been opened in September of the second year of Tianli, Jingchuan, the abbot of Kongnanmo Amitabha.
verified that in September of the second year of Tianli, that is, in September 1329 AD, the monk Jingchuan and Lekong of Dawu Temple opened the ancient passage of north and south.
04. Attached page
social wise men and relatives and friends of Dawu Temple donated road construction list (2018):
Chu Chengwei 10,000 yuan, Dongfeng Group 18,000 yuan, Xu Lei 8,000 yuan, Zhang Haitao 5,000 yuan, Chu Zhonglin 2,000 yuan, Chu Zemin 2,000 yuan, Chu Xianfeng 2,000 yuan, Xu Xueshui 2,000 yuan , Xu Lan 2,000 yuan, Yang Yi 2,000 yuan, Yang Peicai 2,000 yuan, Chu Xingfu 1,000 yuan, Chu Fangen 1,000 people, Tu Yiliu 1,000 yuan, Jiang Jiadong 1,000 yuan, Chu Chu Chuanbao 1,000 yuan, Chu Wenyin 1,000 yuan, Chu Songquan 1,000 yuan, Xiao Sheng 1,000 yuan, Yang Tao 1,000 yuan, Fan Shuo 1,000 yuan, Zhang Pengsheng 1,000 yuan, Denghui abbot 1,000 yuan, Zhu Xiaohan 1,000 yuan, Lin Qiqiao 1,000 yuan , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , 500 yuan, Xiao Changlong is 500 yuan, Chu Chenghua is 500 yuan, Zhang Wenlong is 500 yuan, Fan Haijie is 500 yuan, Yang Dandan is 500 yuan, Jin Ligen is 500 yuan, Chu Dachun is 500 yuan, Chen Zuhe is 500 yuan, Chu Heping is 500 yuan, Chu Hongbing is 500 yuan, Zhu Genmiao is 500 yuan, Chu Yang Biao is 500 yuan, Tu Xiaosheng is 500 yuan, Yang Xiaojun is 500 yuan, Chu Zhaotai is 400 yuan, Huang Jushi 200 yuan, Yang Xiuying is 200 yuan, and Chu Zhaoyun is 200 yuan.
spring breeze, center and Dongfeng three villager groups
spring breeze group: Xu Songmiao 5,000 yuan, Xu Songgen 5,000 yuan, Xu Yunfeng 5,000 yuan, Xu Tongshan 5,000 yuan, Xu Songlai 5,000 yuan, Xu Wangsheng 5,000 yuan, Zhu Xingyou 5,000 yuan, Zhu Lixiang 5,000 yuan, Yang Haibing 5,000 yuan, Xu Tianhan 5,000 yuan, Xu Jianghai 5,000 yuan, Xu Songyan 5,000 yuan, Xu Songgui 3,000 yuan, Xu Genyan 3,000 yuan, Xu Yangui 1,100 yuan, Xu Lijin 1,000 yuan, Yang Haihong 1,000 yuan.
Dongfeng Group: Yang Shuanggen 5,000 yuan, Yang Chuanfu 5,000 yuan, Yang Jinming 5,000 yuan, Zhang Tiancun 5,000 yuan, Zhang Gensheng 5,000 yuan, Hu Tanming 5,000 yuan, Chu Chenglong 5,000 yuan, Zhu Zuguo 5,000 yuan, Yang Gaochao 3,000 yuan, Yang Jinwen 2,000 yuan, Zhang Genmiao 1,000 yuan, Yang Minggui 1,000 yuan.
Central Group: Zhang Ping 5,000 yuan, Zhang Haibo 5,000 yuan, Yang Guozhi 5,000 yuan, Yang Guisheng 5,000 yuan, Yang Xuezhong 5,000 yuan, Yang Minshan 5,000 yuan, Yang Peibing 5,000 yuan, Yang Fusheng 5,000 yuan, Yang Xuefeng 5,000 yuan, Yang Tianran 5,000 yuan, Yang Jianglai 5,000 yuan, Zhu Qigen 5,000 yuan, Yang Jian 5,000 yuan, Hu Shou 5,000 yuan, Xu Jinjie 2,000 yuan.
Attached Chunfeng Group Xiu Ertang Gang Donation List:
Zhubangdao 1,000 yuan, Xu Songgui 1,500 yuan, Xu Tongshan 1,500 yuan, Zhu Xingyou 1,500 yuan, Xu Jianghai 1,500 yuan, Xu Yunfeng 1,500 yuan, Xu Songlai 1,500 yuan, Xu Songmiao 1,500 yuan, Xu Tianhan 1,300 yuan, Xu Songgen 1,300 yuan, Xu Wangsheng 1,300 yuan, Xu Songyan 1,300 yuan, Yang Haibin 1,300 yuan, Xu Yangui 500 yuan, Xu Li earned 500 yuan.
33. List of monks in Dawu Temple for seven hundred years
1. More than 700 years, there are written records of monks
1297--1307 (Dade period of Yuan Dynasty) temple name: Lingyin Temple. The founder of Japan and Chen Hou. Note ①.
1308--1368 (Yuan to Dada to the early Ming Dynasty) was renamed: Dawu Temple. The expansionists are Shizukawa, Kazukawa, and Nichikawa. Note ②.
1644--1661 (During the Shunzhi period of the Qing Dynasty), Chaoxuan, Zhiliang, Monkyu, and Benhou. Note ③.
1662--1722 (During the Kangxi period of the Qing Dynasty), Dongyuan, Xingzhen, Sulin, Binyan; original, original heart; Taosheng, Taoming, Taoist, Taoist, Taoist, Taoist, Taoist, and Taoist; count ministers, count moon, count clouds, and count lotus. Note ④.
1759--1795 (During the Qianlong period of the Qing Dynasty), Xicheng, Renben and Huisi. Note ⑤.
1862--1874 (During the Tongzhi period of the Qing Dynasty), Baolian, Shengwu, Wucheng, and Anping. Note ⑥.
1941--1953 Sun Yacheng, Zhu Hongfa and Yang Youming. Note ⑦.
2004--2019, Shi Weizhong and Shi Hengjue. There are also several monks who have lived in the temple for half a year or less than a year. Note⑧.
2019 After 2019, Shi Denghui, Shi Jueyuan, Shi Juening. Note ⑨.
combined with the "Repair of the Dawu Temple in the Repair of the Dawu Temple" and "Qianshan Buddhism History Talk", in the early years of Kangxi, the Great Monk Dongyuan served as the abbot of Sanzu Temple and also the abbot of Dawu Temple.
From the 48th year of Kangxi to the 61st year of Kangxi, the monk Sulin served as the abbot of Sanzu Temple and also served as the abbot of Dawu Temple. He tried his best to rebuild Dawu Temple for thirteen years. This shows how close the connection between Dawu Temple and Sanzu Temple is.
2. Biography of characters
dongyuan: Wu version of "Tianzhu Mountain Records", Zen Master Zhihai, whose name is Dongyuan, is a son of the Zhou family in Gaochun, Jiangning. At the fifteenth year of the year, I will pay the honors. Nineteen, I went to the old monk Tiantong Mi to receive the utensils. Twenty-one, go to the Shanbian Mountain to Posuke Zen Master. After serving for more than ten years, I was determined to be honest with you after being beaten by the stick. During the Gengyin period of Shunzhi in the Qing Dynasty, Zen Master Po came to Qianyuan Temple in Shangu. More than ten years later, Zen Master Po passed away and asked his master to follow the Dharma table. The purpose of the Qingyuan Danzhuan of Shi Shaoming was to revive the style of the clan, and to promote the construction of the Baogong Hall, rebuild the main hall, and the new ward, and gather the faith and admiration. The purpose of the valley was known as Zhongsheng. In Jiwei, I went to Caoxi and worshiped the Sixth Patriarch's Tower. I lived in Chao for five years, and lived in two famous temples. I gave me six people to the Dharma. The autumn moon returns to the boat, and the winter moon returns to Qianyuan Temple. After a few days, it is the coldest season, so I took a bath, changed my clothes and left my seat and left my verses. The verse says: "Sixty-nine years have passed, and from now on, covering the earth and covering the sky, without any hindrance. What can I do to you? The wind and moon are free and elegant." He left his pen. The age of sixty is nine out of nine, and the age of fifty is fifty. Born in Yimao, Wanli, Ming Dynasty, died in Guihai, Kangxi, Qing Dynasty, sitting on the Hua Tower and Li Hua Pavilion, Jin Meng first made an inscription.
3. Comments
① Monks Japan and Chen Hou, please refer to the historical materials such as "Repair of the Dawu Temple Monument" in the 61st year of the Kangxi reign, the "Qianshan County Chronicles" in the ninth year of the Republic of China, and the "Sanzu Temple Chronicles" in the 9th year of the Republic of China.
②Silent River, Lungkong, and Sunshine, please refer to the 1329 cliff carvings "Meditative Cliff" and "Yang Family Genealogy".
③Super mysterious, please refer to the "Reconstruction of the Dawu Temple" in the 61st year of Kangxi. Zhiliang, monks, and queens, please see the "A Brief List of Other Monks in "Qianshan Buddhist History Talk".
④Dongyuan, Xingzhen, and Sulin. Please see the "Reconstruction of the Dawu Temple Reconstruction" in the 61st year of Kangxi.
⑤Xicheng, Renben, and Huisi. Please see the "Reconstruction of the History Talk of Qianshan Buddhists".
⑥Baolian, Shengwu, Wucheng, and Anding. Please see the "Reconstruction of the Reconstruction of the Holy Images of the House of Reconstruction of the House of the People in the First Year of Tongzhi in the Qing Dynasty.
⑦Sun Yacheng, Zhu Hongfa, and Yang Youming, and monks before and after the founding of the country.
⑧Shi Weizhong (1949-2019 AD), commonly known as Xu Zhonghua, a native of Chashui Town, Qianshan City, Anhui Province, 1996 Master Shangfeng Temple Shanghongxiade became a monk. In 2002, he received the ordination at Qingyao Temple in Lujiang, Anhui Province. In 2002, he served as the abbot of Guandi Temple in Dawu Temple.
⑨Shi Denghui: Born in 1974, from Qianshan City, Anhui Province, he became a monk. In 2008, Master Shangguoxiacheng of Lifeilai Temple became a monk. In 2014, he received the ordination at Longxing Temple in Fengyang County, Anhui Province. Later, he studied at Jiuhua Mountain and other famous ancient temples. In 2019 He served as the abbot of Guandi Temple in Dawu Temple.
Shi Jueyuan: commonly known as Li Qiugu, born in 1982, from Heping Village, Xinshi Town, Leiyang City, Hengyang City, Hunan Province, in 2015, Master Hui became a monk at the Shangfang Ancient Temple Ceremony in Qingyuan, Guangdong Province. In October 2016, he followed his master to move into Dawu Temple and Guandi Temple.
Shi Juening: Born in 1993, from Huining County, Baiyin City, Gansu Province, Master Hui became a monk at the Shangfang Ancient Temple Ceremony in 2014, 2018 In 2019, he received the ordination at the Dacheng Temple in Qiqihar, Heilongjiang Province. Later, he studied famous ancient temples such as Jizu Mountain. He lived in Dawu Temple permanently in 2019.
4. Cited literature
"Anqing Prefecture Chronicle" Guihai Edition in the 60th year of Kangxi (1683).
"Qianshan County Chronicle" Qianshan County Local Chronicle Office, reprinted the ninth year of the Republic of China in 2015.
"Tianzhu Mountain Chronicle" Wu Yifeng, published in 1984.
"Tianzhu Mountain Chronicle" Editorial Committee, edited by Tianzhu Mountain Chronicle"Tianzhu Mountain Chronicle"Editorial Committee, published in 1992 Social Science Documentation Published and published by the publisher.
"Qianshan Buddhist History Talk" edited by Qianshan County CPPCC Literature and History Committee, 1997 edition.
"Sanzu Temple Chronicle" edited by Qianshan County Sanzu Temple Chronicle, edited by Huangshan Bookstore in 1997.
"Yang Family Genealogy" eighth edition.
"Qianshan Literature and History Materials" third volume October 1993.
"Qianshan Literature and History Materials" seventh volume January 2005.
"Sanzu Temple" "Sanzu Temple Gathering Records" Sanzu Temple Enlightenment Life Series Books.
34. Dawu Temple Literature Beggar's Title
Author: Zhang Weicheng
County Chronicle: Dawu Temple is Lingyin Temple, located in the diling ridge of Yangsi Village, Yuantan Town ([In the territory of Heping Village, Longguan Township] Zaohe Village, Chashui Town)①. The temple is located at Zhongshan at an altitude of about 800 meters.Climbing to the top of Zhongshan, your vision is broad, and you can see the beautiful scenery of Tong, Huai, Qian and Yueshan. Looking closely at Muyu Mountain, you can see from Wanzhang Valley, shaped like a "god lotus". Here, flowers bloom and water flow, birds sing and the moon shine brightly, and you feel a sense of tranquility, freshness and transcendence when you are in the environment.
The temple was built during the Dade period of Yuan Dynasty (1297-1307). In the second year of Tianli (1329), the abbot monk opened the north-south passage of the mountain. In the 24th year of Wanli in the Ming Dynasty (1596), Xu Yaoxin, the governor, came to Dawu Temple and moved the monk's tomb to bury his father at the temple. He changed the name "Treasure Lotus" to Fengying. At the end of the Ming Dynasty, the temple was destroyed by war and the temple was turned into ashes. During the Shunzhi period of the Qing Dynasty (1644-1661), monk Zhiliang was recruited and rebuilt. In the seventh year of Kangxi (1668), monks Dongyuan and Xingzhen of Shangu Temple lived here to create a new life. In the first year of Tongzhi (1862), monks Wucheng and Anding reshaped the Buddha statues in the hall, and the existing inscriptions can be proved.
In May of the tenth year of the Guangxu period (1884), a man named Tan Sui came to Dawu Temple. Who is Tan Sui? There is a record in the county annals: "In the ninth year of Guiwei, a beggar brought a canoe and a bag, begging for the village during the day, staying in an ancient temple at night, and when he arrived at Chashui, the man in the village was Xiao Pu, who knew that he could do poetry, so he fucked and slept in the school in the museum... He said that he was from western Guangdong, with his surname Tan's name Sui's name Fangting, and his other name was Chi Wen Temple to escape from Zen. However, those who had been with him for a long time would not respond to his family background.... He had been in the past two or three years, and he left a topic at each place, and he went from time to time, but later he did not know where to go." This was a beggar who could write poems, and his whereabouts were confused, so he was called a strange beggar. After examining the more than 280 poems left by him in Qian, we can also learn that he was on February 18, 2018, from his hometown to Yongning, Guizhou, back to Yanfeng, passed through Xiangjiang River, climbed Hengyang, crossed Jiangxi, and visited Tengwang Pavilion. On August 28 of the same year, he arrived at Mazu Temple in Tianzhu Mountain. In the winter of the year, he entered Chashuifan and made friendship with Qianshan literati. He "traveled thousands of miles and half a day", climbed mountains and rivers, visited the scenery and searched for the secluded places, and recited poems and titles. He wrote two poems in Dawu Temple. One of them was:
The mountain scenery was as good as the fate, the clouds and water were vast and shining in the sky at night;
The clock was dug and the dust was still moving, and the Golden Mountain was worshipped in the Brahma Palace.
His couplet is also well written. There is a long couplet on the pillars of the Buddhist temple of Dawu Temple. He also wrote it. The couplet says:
The moon will be bright when the clouds pass by, the flowers will be bright when the rain passes by, and a lamp will be bright when the cigarette passes by. People are like dreams without being too big.
The mountains are empty, and the birds are happy when the water is empty, and the fish are happy when the heaven and earth are empty, and everything is happy when the Buddha comes out of the emptiness and feels more transcendent.
This couplet is made better. It cleverly combines Buddha, nature, Buddhist affairs, and human intentions, so that people can feel not only the beauty of nature, but also the harmony of nature's spirituality and life perceptions, thus giving people philosophical inspiration.
This couplet has been included in the "Chinese Famous Couplets. Anhui Volume".
①This article was written in the late 1970s. Excerpts keep their original appearance. Therefore, there is a saying about Heping Village, Longguan Township. In addition, the "Yuantan District Chronicle" records that in March 1956, 461 households, 2,252 people and 4,922 acres of cultivated land in Sanhe and Yangsi Township in Chashui District were divided into Yuantan Township in this district. Tracing the ninth year of the Republic of China, Yangsi and Sanhe were also part of Houbei Township, Qianshan County. Therefore, the scriptures are called Yang Si’s Dawu Temple. Today, the three villager groups of spring breeze, center and Dongfeng in Dawu Temple belong to Zaohe Village, Chashui Town, Qianshan City.
35. Dawusi Zhiluo
1. Dawusi coordinates:
Dawusi is located in Zaohe Village, Chashui Town, Qianshan City, Anhui Province. It is 300 meters away from the Zaohe Village, which is the exit of the Chashui River at Wuyue Expressway. It is from National Highway 105, which is the Zaohe Village Department to the Temple Site (Central Villager Group). The total length of the winding mountain road is 3.8 kilometers. The vein of Dawu Temple follows the Tianzhu, and the temple is backed by the Tianzhu, and the first peak of the first peak, Qingzizhai (814 meters above sea level). The natural scenery of Dawu Temple is beautiful: big and small wood, fish, dragon and tiger guard, two peaks, candlesticks penetrate the clouds and sky; clear streams enter the sea eastward, and bells sound throughout the world.
2. Related text records of Dawu Temple:
1. The "Qianshan County Chronicles" in the ninth year of the Republic of China recorded: Dawu Temple is Lingyin Temple, which is located in Yangsifang, 60 miles from Yuzhao Township, Beixian County. The Yuan Dynasty was founded (1297--1307), and the enemy was burned in the late Ming Dynasty. According to the "County Chronicles", during the Shunzhi period, monk Zhiliang recruited and built it. According to the attached "Shantani Zhi", this temple is a monk named Japan. In the seventh year of Kangxi, the monk Dongyuan Xingzhen of the valley lived here to create a career. All monks in the temple today have treasured descendants. In the 34th year of Qianlong's reign, monk Xicheng was appointed as the monk Huisi of this county.
2. Wu Yifeng wrote "Tianzhu Mountain Record" "The Legend of the Mountain" and the mountains and rivers are divided into Dawu Mountain: In Wushiyan, there is Dawu Temple above, there is a cliff next to it, and there is a spring below, so you can always answer the rain (you can drink it with a fresh and cold).
3. The "Record of the Monument of the Reconstruction of the Great Wu (Shi) in the 61st year of Kangxi" records: From the 48th year of Kangxi to the 61st year of Kangxi, monk Sulin led Tu Binyan, disciple Benli Benxing Benxin, great-grandson Daosheng Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Daoming Lotus, great-grandson Mooncho Xiachou Lianjing thirteen years of hard work to restore and rebuild the Dawu Temple Human Brahma Palace. The content in the stele confirms the name of the monk in "Shantani Zhi" and other contents.
4. In the first year of Tongzhi, "The Monument to Re-repair the Holy Images of the House of the House": Records of the three generations of four monks, Baolian, Tu Shengwu, and Sun Wucheng and Anding, who ran most of the Anhui Province to re-repair the Holy Images of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the House of the
5. In 2004, the monument was restored and rebuilt, recording the names of 96 people donated by three local villagers and all walks of life. In 2006, the monument was engraved with the monument, which stated that the monument was donated to the temple. In 2006, the monument was engraved with the monument, Mr. Shen Shengyou, Chairman of Anhui Tianyuan Group, donated to the monument.
3. Construction and cultural relics of Dawu Temple
1. Construction:
1. Construction:
The temple faces southwest and northeast, covers an area of three acres, and is on the edge of the skirt of the bell-shaped mountain bell. It consists of the Heavenly King Hall, the Great Hall, the dormitory, the vegetarian hall, the ancestor tower, etc. The Great Hall is located in the center of the temple and worships three great Buddhas, Guanyin, Ksitigarbha, and the Eighteen Arhats. The west of the hall is connected to the dining hall and the east is connected to the living hall and the dormitory. In front of the Great Hall is the Heavenly King Hall, which worships Maitreya Buddha and Venerable Wei Tuo.
Now the temple was presided over by Xu Litang, the villager of Dade, and Shi Weizhong helped it with all his support. In 2019, he took over as abbot Shi Denghui redecorated and renovated, and now Shi Juenning is a permanent resident. During these ten years, Mr. Shen Shengyou helped the monks living in the temple. Sanzu Temple and county Buddhism pay great attention to Dawu Temple.
2. Other cultural relics:
①The ancient north-south passage of Dawu Temple on the middle of the mountain has the "Mengde Cliff" stone carvings, which are the oldest.
② There are two inscriptions in front of the temple gate, namely the "Repair of the Dawu Temple" in the 61st year of Kangxi, and the "Repair of the Holy Images of the Repair of the House" in the first year of Tongzhi. There are also two monuments of merit in the road construction.
③The wall on the right side of the temple’s back hall is embedded with three modern memorial monuments. The marble plaque "Dawu Temple" on the temple door lintel is engraved in 2018 and hung on the auspicious day in 2020.
④ There is a tomb tower of Zen Master Kong and Nikko 200 meters behind the hall. There are Xu Gao's tomb and ancient steles of the Wanli period of the Ming Dynasty at 6 meters above the left side of the tomb tower. The back of Xiaomuyu Mountain is named Huang Nibao. There is abbot Shi Weizhong Ling Pagoda.
⑤ According to statistics, there are 17 stone carvings and inscriptions in total (squares), spanning nearly 700 years of the Yuan, Ming, Qing, Republic of China, and Republic of China. The Sanzu Temple stone carvings and stele carvings ranked first, while the Dawu Temple stone carvings and stele carvings ranked first among the two and three.
4. Origin of Dawu Temple:
tests the history of Dawu Mountain, the text of Gongde Cliff, Qian Qian's "Yang Family Genealogy", "Wu Family Genealogy", Chinese History, and the Annunciation Pagoda of the Temple Behind the Temple are given personal insights as follows: 1329 years ago, it was called "Lingyin Temple" and its scale is small. Since 1329, Yang Qian's fifth-generation ancestor Zhenyi, Zhen2, and Zhen33 used 150 ingots of ingots to purchase the 18 ingots and mountain fields from Wu Yuanfu's name to expand the grand temple. Zhen4 (Lekong) and Zhen5 (Sky Sky) have been unremittingly working to open the north-south passage, and thus the incense is flourishing. Because it is located in Dawu Mountain, it was later renamed "Dawu Temple".
5. Text carries the way, and the core of Dawu Temple culture is composed of:
Dawu Temple is famous among the many Buddhist temples in Qianshan for its many legends.
First, the ancestor opened the transportation hub in and out of the mountains; the ancestor master Nikko practiced medicine and cured diseases. According to legend, Master Nikko gave the Empress "hang silk to diagnose the pulse" and "three thousand good houses". To this day, there is "the head reaches Dawu Temple and the foot is on the three rivers. Who can get it? Three thousand eight rice baskets." It means that the emperor rewarded "three thousand good houses" to escort the gold, silver and treasure team was scattered, and money was lost along the way.
Second, Xu Yaoxin Xu, a famous Qianshan official in the Ming Dynasty, was appointed as the governor of the 24th year of Wanli (1596). Because his father was granted the title of "Tianpeng Shen Xi", he moved the pagoda of Kongzushi behind the temple and buried his father Xu Gao. Famous for his official duties.
Third, Dawu Temple and Shangu Temple have a close relationship. Many eminent monks or abbots of Shangu Temple worked for the restoration of Dawu Temple for the restoration and construction of Dawu Temple. According to the "Sanzu Temple Chronicle", in 1660, Zhihai was appointed as the abbot of the Sanzu Temple; in 1701, Su Lin was appointed as the abbot of the Sanzu Temple. According to "Qianshan Buddhism History Talk", the monk Yubing was abbot of Dawu Temple in (1644-1661). Xicheng, Renben and Huisi lived in Dawu Temple in 1759. Here, the monk said that the names of the five titles of "Benhou, Xicheng, Renben and Huisi" must be wrong. The monks, Japan and Chen Hou; Xicheng served as the president of the Buddhist Association of the county. Xingzhen, the abbot of Dawu Temple, Kangxi (1662-1722), had an error in the time span.
From 1949 to 1970, Sun Liucheng was abbot of Dawu Temple. In 1970, Sun Liucheng went to the abbot of Sanmiao Shisi Temple. His disciples Yang Youming and Zhu Hongfa were forced to return to secular life. Oral by Zhu Xingyou.
Fourth, according to legend, Prime Minister Zhang Zhang Ying presented a gilded plaque with "Da Wu Temple", and was famous for being a vassal of the famous scholar and guest. In the eighth year of Xianfeng (1858), the magistrate of Qianshan County, Ye Zhaolan, once used the temple as a separate yamen, and advocated the group training and establishment of Zhaoying, and was good at calligraphy, and showed his merits in Qian.
Fifth, during the Guangxu period, there was a poem written by Tan Sui:
High mountain scenery guests follow the flow,
Hunming clouds and water shines in the sky at night.
Bells and chimes remained motionless,
worshipped the Golden Mountain in the Brahma Palace.
also makes long couplets for the pillars of the Buddha's palace:
The moon will be bright when the rain will be bright when the flowers will be bright when the cigarette will be bright when the light is bright. People will be like dreams without being too big.
Because the mountains are empty, the birds are happy when the water is empty, the fish are happy when the heaven and earth are empty, and everything is happy when the Buddha comes out of the emptiness and feels more transcendent.
Modern poet Zhang Weicheng visited the ruins of Dawu Temple three times and left a couplet in 1976:
The monk has taken off his cassock, leaving only the calamity and fire ashes, and the vicissitudes of life have become a dream at this moment;
Beggars can keep their calligraphy, write about the joy of flowers and birds, and the wind and moon were also forever.
When writing this couplet, the temple was changed to a primary school. In the past 10 years, monk Yang was forced to return to secular life. The couplet echoed the "Wen Beggar" and directly expressed the situation at that time.
articles carry the truth, and poems and couplets add luster to Dawu Temple.
Dawu Temple is famous for its long history and many stories left behind. There are eight caves and streams such as the Ladder of the Heaven, Zhongshan, Muyu Mountain, Gao Laoye Footprints, Lotus Stone of the North and South Passage, Dawusigou, Tiger Cave, etc. Each place name has its origin.
There are many modern red legends. These legends enrich the culture outside the Buddhist temple of Dawu Temple. Culture is the core, so Dawu Temple is famous in Anhui Province.
References: the 9th year of the Republic of China, the 93rd edition of Qianshan County Chronicles, the Wu version of Tianzhu Mountain Chronicles, the Sanzu Temple Chronicles, the Compilation of the History of the Communist Party of China, the Historical Talk of Qianshan Buddhism, the Yuantan District Chronicles, the Yuantan Ran Rover, the Manuscript of Poems of Hate My Family, the Yang Family Genealogy, the Wu Family Genealogy, and the Xu Family Genealogy. Special thanks to comrades Yang Jisheng, Zhu Xingyou, Yang Shuanggen, Yang Gaocao, Zhang Ping, Yang Guozhi and other comrades for providing oral materials.
① County Chronicles: [Attached by "Shan Gu Zhi", this temple is a monk from Japan. ]For a long time, some people believe that Dawu Temple was founded by Japanese monks. I don't understand this. If it is a Japanese monk, the original text should be changed to [This temple is a Japanese monk (Xi)]. In the 61st year of Kangxi, the "Repair of the Dawu Temple" was taken, with "Japan and Chen Hou" parallel, and in the middle of the text, there was "Japan and Chen Hou" parallel. Therefore, I think "Japan and Empress Chen" are both monks, so I do not support Dawu Temple being founded by "Japanese" monks. The most famous "Meditative Cliff" (1329) is: "The abbot of Kaishan Jingchuan, Kong Namo Amitabha". This "opening the mountain" means digging the north-south passage of Dawu Temple. In modern language, it is also the early entrepreneurs of Dawusi.
36. Chronology of the events of Dawu Temple
Try to use cultural relics to most realistically reproduce the long history of Dawu Temple. Since the second year of Tianli (1329), sixteen-sided stone carvings have been serialized, interpreting the context of major events that occurred in Dawu Temple in 693. This is the connotation of the chronology of Dawu Temple.Arrange by time, attach pictures and original text, combine the information collected over the past five years, and annotate them one by one. These pictures with historical value have unreplicable attributes. I wrote it in detail to enjoy readers who love their hometown, and may provide some evidence for the development of Dawu Temple.
1, lotus stone carvings
is arranged by time, lotus stone carvings are the oldest. The lotus stone is carved in the upper and middle section of the ancient passage north of Dawu Temple, and is located at a cliff that is ten thousand feet high. The terrain is extremely steep.
Meditative Cliff: The mountain gate craftsman Xu Qifu opened this north-south stone road construction has been opened in September of the second year of Tianli. The abbot of Kong Namo Amitabha
Jingchuan, and during the Tianli period, he asked the stonemason Xu Qifu to dig a steep cliff and open the northern passage to Dawu Temple. It was successfully completed in September of the second year of Tianli (1329 AD), and was specially engraved on the stone cliff. The Cliff of Merit refers to the Lotus Stone. Because the stone cliff has lotus (destroyed) and the above 39 characters are engraved beside the lotus, people around them also call lotus stone carvings: lotus holds treasure, treasure holds lotus.
Who is Shizukawa? It cannot be verified. Lekong moved to the fifth generation ancestor of the Yang family, and had evidence to rely on.
2, Lycl, Nikko Tomb and Pagoda
Lycl, Nikko Pagoda is in the mountain behind the temple.
According to the "Yang Family Genealogy", this tomb is the tomb of the True Five, the Rikkong (Mysterious Doctor Zen Master). The inscription of this stele needs to be examined, and the words cannot be identified on the rubbings. The ancient tomb was repaired by the descendants of the Yang family in 2011 and was buried with the Si Gong Zu. After the renovation, a new tomb inscription was engraved behind the tomb.
3. Xu (Hui Gao) Gongshouzang's tombstone
Xu (Hui Gao) Gongshouzang's tomb is 6 meters above left of the tomb of Master Rikkong.
Xu Yaoxin buried his father: Renyin day of the first month of Bingshen (1596) in the 24th year of Wanli, 423 years ago.
Legend Xu Buzheng buried his father, took out the Zhen Wugong to sit in the jar, and Zhen Wugong moved to the bottom, and there are also legends and stories.
4. Reconstruction of the Dawu Temple stele
"Reconstruction of the Dawu (Shi) Stele" was unearthed from the roadside subgrade of the temple when the road was built in May 2018. This fills in the historical materials related to Dawu Temple in the early Qing Dynasty. The full text of the re-repair of the Dawu (Temple) stele is summarized. The time is the 61st year of Emperor Kangxi (1722) of the year of the year of the year of the reign of the Emperor Qing Dynasty, the abbot of the monk Su Lin, the Tu Binyan, the Sun Benli, Benxing, Benxin, the great-grandson Daosheng, Daoming, Dao'an, Daocheng, the great-grandson Chouchen, Chouyue, Chouxia, and Choulian. The full text of the ancient stele contains 77 believers on the list and 13 monks in 5 generations. In the early days, Sulin was abbot of Sanzu Temple and moved to revitalize Dawu Temple. Therefore, the map of the "Anqing Prefecture Chronicle" in the 60th year of the Kangxi reign showed the "Dawu Mountain Temple" logo.
5. The stele of the sacred statues of the people who recruited and rebuilt the hall
This stele was erected in the spring of the first year of the Tongzhi period of the Emperor Qing Dynasty. The abbot of Dawu Temple, the monk Baolian, the sect of Tu Shengwu, the disciples of Sun Wucheng, and the Ding'an Tongxu.
The first year of Tongzhi, that is, 1862, from 1853 to 1862, the Taiping Army, led by Chen Yu, launched a tug-of-war in Qianshan. The Taiping Army believed in the "God Worshiping Cult", and the Taoist temples did not exist wherever they went. In this environment, the monk Baolian and his disciples were not afraid of difficulties, and it was not easy to raise incense and reshape the golden body.
6. Shi Weizhong assisted in the reconstruction of Dawu Temple in Dawu Temple in 2004 and was initiated by Shi Weizhong, Yang Zonglin, Zhang Lihua, Wang Huaicheng, Xu Litang and others to raise funds and build. At that time, most young people went out to work, and Yang Shuanggen made positive contributions to land acquisition and supervision work. All wood is provided free of charge by locals. The Buddha Hall is now completed and the Buddha statue is reshaped. Although Dawu Temple basically restored its old view in the early stages of liberation, by 2006, there were a lot of foreign debts. Shi Weizhong (Xu Zhenghua and Master Xu) tried every means to raise funds, so that his merits were fulfilled.
7. Shen Shengyou helped Dawu Temple to rebuild the stele
Although Dawu Temple restored the old scene, the hall was relatively empty. In 2006, Shen Shengyou, chairman of Anhui Tianyuan Group, personally donated funds to 18 Arhats, etc., totaling RMB 11,000. Glazed tiles, cement and other materials are not included. From 2006 to 2018, over ten years, local residents of Dawu Temple gradually moved out, and the traffic on the gravel road was inconvenient, and the incense was not good. The monks of Dawu Temple came and left, and then came again and again. Shen Shengyou, the monks living in the temple, often sent oil and rice to help the monks' lives.I once asked Mr. Shen if there was an account. He shook his head and ignored these things when doing good deeds. Yes, Shen is a philanthropist. There is a patient in the Junling Group of Yangsi Village. He spent a huge amount of money to pay for his medical expenses. There are countless such good deeds. Tianyuan Plastic Industry, led by him, was once a leading enterprise in Yuantan Town and even in southwestern Anhui, and the economic and social benefits generated were among the top in Qianshan City.
8. People in the society donate money to the reconstruction of Dawu Temple
Dawu Temple and people in the surrounding society have done their best to rebuild Dawu Temple, and their merits should be remembered in the monument.
9, Dream Come True Monument, Zaohe Village Dawusi Highway Monument
If you want to be rich, build the road first. In 1998, the people of Dawu Temple, led by Xu Litang, dug a new highway out of the mountain.
Twenty years later, in 2018, on the 28th day of the lunar calendar, the original gravel roadbed was renovated and the cement pavement was poured, saying goodbye to the history of the road surface being full of ditches after the rain. For the preparations for hardening the road this time, the election of chairman: Zhang Ping. Directors: Yang Guozhi, Yang Shuanggen, Xu Songmiao. The main road is 3.8 kilometers long and has a huge project volume. There are also articles for the collection, so I will not repeat them here.
10, Dawu Temple Gate Plaque
marble plaque was engraved in the spring of 2018. Installed above the gate in July 2019.
11, internal and external renovation completed
Hawu Temple interior and exterior renovation was completed on the tenth day of the seventh month of the lunar calendar in 2019.
12. Shi Weizhong Pagoda
was born in Dawu Temple. The host of Guandi Temple, Shi Weizhong (Xu Zhenghua, Master Xu), who contributed to the reconstruction of Dawu Temple, passed away on the 13th of July. On the fourth day of the September, the pagoda was sealed in the yellow mud bag behind Xiaomuyu Mountain in Dawu Temple.
On May 28, 2022, a monk pagoda was discovered at Baihuzui, which was guided by Yang Guozhi. On September 16th, another monk pagoda was discovered, and the monk sent a video. The inscriptions of the two pagodas are unclear and need to be examined. They look like the pagoda of the monk Rikkan.
37. Eagle Stone in front of Shuangfeng Temple
Author: Xu Bin
Shuangfeng Zen Temple located on Shuangfeng Mountain upstream of Hongqi Reservoir. It was originally named Shuangfeng Temple and was called Yanzuo Temple in ancient times. Located in Sanhe Village, Yuantan Town. Near the entrance of the temple, there is a giant stone, which looks like an eagle standing on the rock, which the locals call Eagle Stone (also known as Eagle Beak Stone). The eagle, who climbed up and looked far away, leaned against Ma'an Mountain Village, stood sideways in front of Shuangfeng Temple, and its sharp eagle beak faced against Tianzhu Mountain not far away... outlined a series of Zen scenes. It seemed that the illusory wings were about to fly high in the pine waves and the mountain wind. The invincible expression seemed to be trying to listen to something, perhaps expressing a legend that was endless and long.
According to legend, during the reign of Emperor Wu of Liang, the Wanshan area ushered in the era of prosperity of Buddhism. After returning from Yunyou, Zen Master Zhenjun (also known as Zhenjun, Zhenjing), a great monk from Yuantan, brought his disciple Zen Master Ling'ai to Shuangfeng Mountain. At that time, the Shuangfeng Mountain was full of strange rocks and thorns, making it difficult to gain a foothold. Zen Master Zhenjun learned that there was a cave here, which was deep and unconscious, and most people were afraid of it. It is said that Master and disciple Zhenjun are both monks, who travel to Zen on the sun and stay in the cave at night to influence the public! Later, monks put wood into beams on the mountain, built grass into temples, and preached the Dharma.
Legend Zen Master Zhenjun was preaching, and there was a strange feeling of heaven and fragrance all over the mountain, and hundreds of birds flew to listen carefully. One day, while he was preaching on the mountain, a hawk flew through this place and saw many people and hundreds of birds listening to the monk's lectures. It was very surprised! So he hid quietly on the rock aside and eavesdropped, and before he knew it, he became fascinated. After Zen Master Zhenjun finished preaching the sutra, the eagle falcon was immediately enlightened. For thousands of years, it has been listening to the Buddhist Sanskrit sounds on Shuangfeng Mountain, witnessing the long-standing historical changes in the Zen Lights of Shuangfeng Temple!
38. Kangxi has already been ugly and honored as a Jinshi, Sun Shiyu, a Jinshi, wrote the stele of Shuangfeng Temple‖Excerpt of Shuangfeng Temple
"Shuangfeng Temple Stele" and "Shuangfeng Temple Ten Thousand Years of Lantern Stele" are engraved on both sides of a stele. The former was engraved in 1709 and was written by Yang Weihui; the latter was engraved in 1710 and was written by Sun Shiyu, an imperial examination leader of the Wuzi imperial examination and a Jinshi in the imperial examination. The two inscriptions have smooth language and concise language, beautiful words, and the amount of information contained in them is worthy of consideration.
"Shuangfeng Temple Stele" one by one Yang Weihui.
From the Shuangfeng Temple, which originated from Wanshan (Tianzhu Mountain in the ancient southern mountain), behind the hillside for a long time, there is a Kunlun barrier in the north, and a stream waterfall in the east, and the dragon roaring the Jiujing Well, the wall stands on the wall and the peaks are higher than the sky. "Climb and look into the distance. The northwest is green mountains, clouds are flooded, and the southeast is filled with the Yangtze River is blooming, and the smoke and water are vast. It has a view of a thousand miles at a glance. The lower part is mist, the sun is bright, the wind and moon are full, and the clouds are suffocating. This is the wonderful realm of real understanding." The author's pen points out the origin of the name of "Shuangfeng Temple" and the wonderful location of the site selection.
In the article, we can see that in the 15th year of Chongzhen (1642), Zhang Xianzhong occupied heaven and broke into various villages in Qianshan. In September of the same year, Huang Degong defeated Zhang Xianzhong in Qianshan. In October, Liu Liangzuo defeated Zhang Xianzhong again in Anqing. From this we can see that the tug-of-war is rising and falling in Qianyang, and the people's lives have suffered a lot of hardships. Zhang Xianzhong saw the temple, and even destroyed the south-west pagoda in Qianshan. Shuangfeng Temple and other local temples and destiny are not spared. When the Qing Dynasty was stable and prosperous, Wang Gongxuan, the Shuangfeng Temple was invited by monks such as Wen Xiu and Xia Shi to rebuild Shuangfeng Temple on a ruin. Dingchou (1697) was completed in the 36th year of Kangxi. At that time, there were twelve people including Wen Xiu, Xia Shi, Pine Cypress, Pine Gui, Pine Ying, Pu Guang, Tong Zhi, Tong Zhi, Tong Ming, Tong Yi, and Star-establishing ancestors and grandchildren. Since then, Yang Kunyue presented it to Shuangfeng Temple in the near Tongjiang Bay, and the monks have pioneered their own plants and have enough self-sufficientness.
From this we can see that during the Kangxi period, people's lives were stable, and the government and the people believed in Buddhism. During the Kangxi period, the first half of the mountain farm of Shuangfeng Temple was owned by Wang Gongxuan and others, and the second half was owned by Yang Kunyue and others.
Both inscriptions contain Xu Youqiao and Xu Zhi. Xu Youqiao was the thirteenth ancestor of the Xu family in Shahe. In the 40th year of Kangxi, he donated the Buddha's Temple. The county annals of the ninth year of the Republic of China recorded: Xu Youqiao's name is Zhongsheng, and he was a student in the county. Gentle and generous. Every town has important tasks, and advocates the righteous first and the ministers and Xushou rely on them. I especially like to provide relief loans in a low position. Anyone who is in a down-and-out manner will be more likely to have Qiao Naiji. If there is an old friend's son, there is no way to make a living, and if there is Qiao, he will get married and buy a land. The wide range of beggars involves monks and Buddhas. Until his death, his clan and his family were in trouble, and he still felt like he had lost something.
What is Yang Weihui, the author of "Shuangfeng Temple Inscription", is because it is long and difficult to verify. Let anyone know it again. Shuangfeng Temple was rebuilt in 1697 and was engraved in 1709. The full text contains twenty-five believers, most of whom are famous local scholars in the Lutan River Basin.
"Records of the Ten Thousand Years of the Lamp Stele of Shuangfeng Temple" One by one Sun-style jade
Looking for the author of the Lamp Stele of Shuangfeng Temple is quite hard. The author of the inscription did not leave his name. Fortunately, when the article was published in the early stage, a teacher and friend of the city pointed out that the word "shortly" indicates that the author is a juren. I followed this line and contacted "I returned from the Southern Examination in the Wu Ziqiu of Kangxi..." The text is known, "Nan Examination": the imperial examinations of the Ming and Qing dynasties, called the Jiangnan Provincial Examination as the Southern Examination, and the Shuntian Provincial Examination as the Northern Examination. The proportion of scholars in the southern examination was 55, while the proportion of scholars in the northern examination was 45. "Next" refers to participating in the provincial examination. Who is "Yu"?
The stele of Dawu Temple rebuilt in the 61st year of Kangxi is recorded as "Sun Shiyu, a Jinshi of the Ministry of War"
Check the county sect of Wuji in the ninth year of the Republic of China: "Sun Shiyu, a juren of the Wuji, a juren of the Wuji of Kangxi, was already ugly. General." Only Sun Shiyu, a juren of the Wuji of Kangxi. At this point, it cannot be fully proved that it is Sun Shiyu, a Jinshi. Fortunately, I was impressed when I rubbed the "Inscription on the Reconstruction of Dawu Temple" in 2019, and the inscription included "Sun Shiyu, a Jinshi of the Ministry of War." Xu Zhi and others were also loaded. At this point, the author is undoubtedly Sun Shiyu, an imperial examination student of the Wuzi of Kangxi and an imperial examination student. The monks of Shuangfeng Temple will also gain the reputation of famous scholars.
The full text contains as many as 39 believers, each donating money, and purchasing land for one acre and three cents.
年合彩合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合合Therefore, when the reconstructed stele was engraved in 1709, the stele used two polished blanks, and when the two inscriptions were completed in 1710, the stele was erected.
Shuangfeng Temple Inscription:
More than Qian had a pillar of heaven, and was granted Nanyue during the Han Dynasty. It is because it is towering on the mountains, and it is rugged and steep, which makes people unable to see it; it is quiet and beautiful, which makes people look up and eat again.It was winding and winding, traveling east for about a thousand miles, and became the city capital, and the princes and princes came out. It was found in the fairyland of Gion, and the Buddha and Fairy lived there. Within nearly a hundred miles, Kunlun Peak is also suddenly and majestic, once guaranteed by residents. It also walked ten miles east and was found in Longjing Pass. The two mountains are covered with rock walls, and the springs and waterfalls are suspended. There are deep streams and nine wells. It is deep and has no bottom. There are divine dragons that appear in it. It is less than about five miles away from Longguan, and it is found as Shuangfeng Temple. The two peaks are outstanding, and they can climb to the distance. The northwest is green mountains, clouds are flooded, and the Yangtze River is blooming in the southeast. The smoke and water are vast, which is a view of thousands of miles at a glance. The mist is in a nest, the sun is bright, the wind and the moon are full, and the rain is cloudy and the smoke is suffocating. This is the wonderful realm of true understanding. After the war was destroyed, the courtyard was destroyed and only the foundation was left. The mountain lord Wang Gongxuan invited the monks Wen Xiu and Xia Shi to the deserted mountain fields, and the water was divided into the front, back, left and right. The two monks killed the thatched roof, hoeed the clouds and planted the moon, and gradually returned to their original view. The people in the morning moved it, and Yang Kunyue immediately took the deserted fields and mountains of Tongjiang Bay beside his temple, and the water was divided into the land and foothills. So he led his pine, cypress and pine trees to carve stones and build them into a stream, so that the water can be broken into a stream, and now he can be used as a field. The magnificents at the foot of the mountain are also expanded into fields. The three surnames of Chu, Xu and Yang in the town are all submissive. Their cultivation is the guardian of the Dharma and creates two levels of Zen room, just like a Brahma Palace. The three people's wishes are the spirit of the mountains and rivers, and the end of the Zen temple is the wasteland and the wild smoke and weeds are the record. Written by Buddhist disciple Yang Weihui. The mountain lord Wang Gongxuan, the donors Yang Kunyue, Yang Pengruo, Chu Xianyi, Xu Youqi, Zhang Shize, Xu Yuanjie, Chu Jingzhao, Hu Xingmou, Chen Mingchang, and the law guardians Yang Yingke, Xu Youqiao, Xu Yourui, Yang Wen, Jiang Mengcai, Yang Weibian, Yang Zonggong, Xu Youwei, Xu Youwu, Xu Zhi, Yang Dakun, Peng Hanchen, Yang Zongzhong, and Yang Tongyuan. In the Dingchou year of the Kangxi reign, the two monks, Tong Jian, the founding abbot of the mountain, (Wen Xiupu Pujian, Puying, Pu Guang, and Sun Tongzhi, Xiashi puppets of the Jiao, Tongming, Tongyi, and Sun Xingli Tongzhi) were already in the 48th year of the Kangxi reign of the Qing Dynasty.
Shuangfeng Temple Ten Thousand Years of Lantern Festival HTML document
月 Autumn in the Emperor's Emperor's Emperor's Emperor, I returned from the Southern Palace and recovered from the family. Suddenly, someone knocked on the door and visited. Asked: Zen Master Xia Shi, a monk from Shuangfeng Temple, and Brother Jie Wen Xiu. Then he recruited the ten thousand-year-old lamp and asked me for help. Although I am willing to accomplish such a beautiful act, I have suffered from insufficient strength and it is difficult for all gentlemen to be happy. I can't help but worry about the fact that it is not easy, so it is difficult to comfort me. After a few months, Xia Shi came to tell each other: The lamp is being collected. Those who want to give gifts are given to Zhenshi to show their future generations, and they belong to me to write them down. Oh hee! I sigh that I am bored with a loss of ambition and my writing has been invincible for a long time. People always want to be willing to do it if they see monks’ plans, but they almost feel ashamed of them. How can they hold it as a literary person? Moreover, the lamp is said to be ten thousand years, which is very unknowable. The changes of the past and present are from ancient times to the present, the news is prosperous and sad, and the rise and fall are coming and going, how is it constant? It is also said that starting a business is in order to be able to follow oneself. I know that the monk is so enthusiastic that I beg me as a reporter, not to be a praising word or to be a praising person. It is probably because it is difficult to maintain success, but it is important to achieve success. So that the Buddha's wisdom shines all over the day and the light of the lamp always hangs, and the light is bright in the Pure Land, how can it only last for thousands of years? I am about to compete with the sun and the moon, so I can't bear to lose my ambition, but because of the record. The lantern field I bought is located in Cooper Bay, regardless of size, and the number of fields is as follows. The mountain ground is bounded from the east to the Wangren Mountains, the water is divided into water, the water is divided into water, the water is divided into water in the west to Dagang Mountains, the water is divided into water in the north to Yanghong Mountains, and the water is divided into water in the bottom to Xiaoshangang. The four-way understanding is that one acre of autumn grain is carried by one acre and three cents, and two coins are received by one silver and one shoveling of silver to serve as a lantern for ten thousand years of incense for all surnames, and the salary is always provided. The names of the assistants will be listed now: Peng Ze Township assisted stele one or three cents, Xu Youqiao assisted 2 taels, candidates for the state judge Xu Wu assisted 2 taels, national student Xu Youbi assisted 1 taels, and student Xu Youbi assisted 1 taels. Yang Daxian, Chen Shenggong's troupe, Wang Gong's troupe, Xia Xianliang's troupe, Peng Yiwen's troupe, Jiang Xiangji's troupe, Yang Rongling, Wang Zhi, Peng Wen, Xiong Wangcheng's troupe, Wu Rongxian's troupe, Hu Junrong, Wang Fangyi, Yang Zichang, Zhang Tengke, Gao Ziming, Wang Shaoshi, Li Yongxi, Hu Junzhi, Hu Xijia, Chen Delong, Fang Xugong, Hu Junyi, Hu Gong's troupe, Fang Yuxiang, Zhou Ziwang, Ni Mingtai, Hu Dengjin, Ye family, Zhang family, Chen family, Cao family, Wang family, and Xie family each. The 49th year of Kangxi reigns the year Gengyin season, the spring moon of the valley day.
39. Fozi Zen Temple in Yuantan Town, Qianshan City
Author: Xu Bin
Buddha Zi Zen Temple is also known as Fozi Temple.Located in China's capital of brushing industry, a characteristic skateboard town in Anhui Province, and the banks of the Lutan River, Hongqi Reservoir Scenic Area in Yuantan Town, Qianshan City. The temple is built at the foot of Fengying Mountain extending eastward from Dawu Mountain. It faces southwest and northeast, with a solemn hall and surrounded by mountains and rivers. The pine tree is lush with bamboo buds and flowing water. The purple air fills the ground and the mist curls, it is a wonderful place full of Zen!
[The origin of the temple name] Fozi Temple was built in the 40th year of the reign of Emperor Kangxi of the Qing Dynasty (1701) and was donated by Xu Youqiao, the thirteenth ancestor of the Xu family of Shahe. When it was first built, all the monks in the temple came from Ganlu Temple at the foot of Wansui Mountain. The two places are separated by a river, and monks live in harmony. The abbots of the two temples are like father and son, commonly known as "Father and Son Temple". Because they are Buddhist temples, they are homophonic as "Buddler Temple". After more than 300 years of changes, Fozi's Temple was defeated and recovered quickly, and there was still a 28-year historical gap period (1966-1994). Reconstruction was restored and rebuilt in October 1994. In 1995, it was approved as a legal temple by competent departments at all levels, and was renamed "Buddhist Zen Temple" in 2009.
[Geographical Transportation] Fozi Temple is located in the Siling Group of Yuantan Neighborhood Committee, Qianshan City. It is less than 1 kilometer from the Hongqi Reservoir Scenic Area in the north and 3 kilometers from the intersection of provincial highways S253 and S209 (the location of Yuantan Town Government) in the south; Yuantan to Yangsi Highway passes from the left side of the temple. It is 60 kilometers away from Tianzhushan Airport and 20 kilometers away from Anqing West Railway Station; it is 26 kilometers away from the Xin'anqing West High-speed Railway Station and Qianshan High-speed Railway Station under construction, and the Yuewu Expressway East Extension Exit is 10 kilometers away. The temple has a quiet environment and convenient transportation.
[Historical Legend] The "Qianshan County Chronicle" in the ninth year of the Republic of China records: "Fozi's Temple. Forty miles north of the town, the student Xu Youyouqiao Jian donated the fields to plant five stones." Xu Gong lived in Xujialou, Yuantan, and was a Buddhist. He was very generous to Qianshan during the Kangxi and Qianlong period. He only bought private land and said that "from Yuantan to Qianshan, he would not drink water from other people's fields when riding a horse." Mr. Xu vowed to build the Buddha's Temple to worship Bodhisattva Nie Si. During his lifetime, Nie Si was a veterinarian at the foot of Wansui Mountain, but he had the superb ability to cure diseases and save lives. He was particularly good at acupuncture and practiced medicine between the three counties of Tonghuaiqian. Once, on the road to practicing medicine in Jihe, Yujing, I saw a family of three generations of single-born sons who died of illness. He rescued him and brought him back to life. Within a radius of hundreds of miles, Nie Si was cured and saved and resurrected countless times, and the poor did not take any money. It was said to be a Bodhisattva who saved the world and was worshipped by others! After Nie Si passed away, people regarded him as a Bodhisattva.
was donated by Xu Gong and donated silver. Local believers supported it. The temple built was magnificent, with more than 100 acres of temple fields and temples. At most, there were more than 100 monks in the temple, and the Buddhist chants were heard and the Dharma was prosperous! Since Bodhisattva Nie Si was worshipped in the Ksitigarbha Hall, the weather in Yuantan area was good and the population was prosperous. The believers visited the worship, which was effective. There is a poem that praises: "The Bodhisattva Nie Si is a great virtue, and he is famous for saving people in the world. He offers a golden body in the Ksitigarbha Hall to protect all living beings and keep them healthy."
in the first month of the fourth year of Xianfeng in the Qing Dynasty (1854), the Taiping Army captured Qianshan and reached Yuantan, and Fozi's Temple was destroyed. Later, the monks made up their minds to repair them, and the incense continued. During the period of steelmaking in 1958, the hall became a stove-making iron smelting site. Once, when the boiler burner was drowsy late at night, the fire fell down and ignited the firewood next to it. A fire broke out in the Buddhist temple. When the fire burned to the side of Bodhisattva Nie Si, it suddenly went out. The saying that the Bodhisattva appeared was still widely circulated. The main halls were destroyed, and later they were preparing to restore and rebuild, and the "Four Olds" were destroyed, and the temple was destroyed. The scriptures and monks' genealogy were burned down, and the temples were gone, and the monks were forced to return to secular life.
[Reconstruction of the Ancient Temple] In October 1994, local believers voluntarily donated money and supported by the competent authorities, a second-entry Buddhist temple and 9 wardrobes were established at the foundation of the old temple. Master Shi Weicong was responsible for the court affairs of the temple. In the ancient temple of the past, the Buddha's light reappeared! In 2005, Master Shi Weixing was invited to be the abbot of the Buddha Son Temple. The master devoted himself to Buddhism and benefited sentient beings. He attached great importance to the construction of temples, institutions and Taoist styles.
[Architecture Layout] The buildings of the Fozi Temple are designed according to the jungle pattern, and the architectural characteristics are mainly in the Ming and Qing styles. Following the mountain, the Heavenly King Hall, the Great Hall and the Ancestor Hall were built in turn.The Buddhist chanting hall and the Ksitigarbha Hall are built on the left and right sides of the Main Hall, with double-eaved hip roofs, and the colorful paintings between the beams and rafters are gorgeous, which is spectacular! The three-story comprehensive building built on the left side of the Buddhist temple in 2018 uses a reinforced concrete antique frame structure, a single-eaves hip roof, a red column corridor, carved railings and jade building, which is antique. Among them, the bell tower, the drum tower, the Vila Hall and the Dharma Hall are being planned. The fully built Buddhist temple is an ideal place for the four groups of disciples to learn justice and practice.
[Charity Activities] In terms of charity, the Buddha Temple has carried forward the spirit of "great compassion without cause, great compassion for one's body" in accordance with the teachings of the Buddha, and serve the society. Support rural road construction and donate rice, flour, edible oil and other daily necessities to Yuantan Nursing Home and people in need from time to time every year. A ritual activity was held to pray for the victims of the disaster area and to recommend the victims. In 2010 and 2015, Fozi Temple was rated as a "harmonious temple" by the Anqing Municipal Religious Bureau and the Anhui Provincial Religious Bureau respectively.
[Monkeys of all generations] Because in the early days of the Cultural Revolution, the monk's genealogy was burned, and it was a long time ago. Only monks of all generations were reported by oral monks, and there was nowhere to query the information of monks of all generations. In 1994, he invited Master Shi Weicong (commonly known as Jiang Congpeng, born in 1955, from Yuantan Town, Qianshan City. He was ordained at Master Lihongyun, Diaoyu Temple in Qianshan County in May 1992, and served as the abbot of the Fozi Zen Temple in Qianshan County from October 1994 to April 2004). He is now a permanent residence in the Fozi Temple.
[Current abbot] Master Shi Weixing, a Buddhist monk in Fuzi Zen Temple in Qianshan City, is from Yingshang County, Anhui Province. He was born in 1985 with a high school education. He was ordained at Master Li Xinguang, Yuanpu Temple in Anqing in June 2002. From 2004 to 2005, he studied in Jiuhua Mountain, Anqing and other places; in June 2006, he sought to teach the Three Oaths of the Great Rings at Longxing Temple in Fengyang County, Anhui Province; in December 2016, he was elected as the executive director of the Anqing Buddhist Association; in June 2019, he served as vice president and secretary-general of Qianshan Buddhist Association and abbot of Qianshan Buddhist Temple.
Under the leadership of the Party and the government, the Pure Land of the Buddha Monastery has never forgotten its original aspiration, advocates righteous faith and righteous actions, adheres to the direction of sinicization of religion, practices "Human Buddhist thought", and contributes its own strength to building a harmonious society, promoting traditional culture. Let the Buddhist Zen Temple become a place for purifying wisdom, purifying the soul, and understanding life!
40.Miaozhuang Story
Author: Wang Degao
Zhuangwuloufan, Longtangjingwan... are all common names of place names shared by our local and even in rural areas across the country, such as Sanjizhuang, Huangdawu, Yangjialou, Luchaifan, Yanzilong, Shuangtang, Wangjiajing, Hujiawan and other place names. Each place name interprets a different story from each village.
Episode 0 In Doutang Village, Yuantan Town, Qianshan City, there is a village called Miaozhuang because there is a Guangong Temple in the village. After reviewing the relevant local historical materials, no relevant records were found about this Guangong Temple, and it is not known what the Guangong Temple has and Guangong originated. There is no way to know which generation and who built it. Anyway, according to the older generation, this temple was found in Guan Gong Temple at the time of his grandfather's grandfather's grandfather's grandfather.
"The mountains are high and there is no vulgarity, and there are gods in the temple." Although Guan Gong Temple is not big, it has something strange about it. It is said that there is an invisible "pile" on the site in front of the temple. As long as someone step on this "pile", the sky will immediately roll in dark clouds, and lightning will lightning and thunder, and it will rain heavily in an instant, but no one can know the specific location of the "pile".
If there is a long drought, the wealthy families nearby will gather together, pray for rain in the temple, and gather funds to invite opera troupes, set up a stage next to the temple to sing a big show, and attract neighbors from all over the world to come to the temple to watch the show.
At this time, people will come and go on the ground in front of the temple. It is said that it will not last more than seven days. After thousands of people step on them, people will naturally step on the magical "stake" inadvertently, touching the psychic mechanism and attracting the long-awaited rain.
Later, most of the weather here was good, so no one invested in the Gaoxiang and sang big show, and people gradually forgot that strange "stake". In a campaign to destroy the four olds, the temple was completely demolished. Later, because of the construction of water conservancy, the original temple foundation and the magical "pile" were also submerged under the blue waves of Miaozhuang Reservoir.It’s raining, it’s just the Dragon Prince’s business, so it’s still “powerful” over Dragon Prince!
With the pace of the times, rural industries are no longer “relying on heaven”, and the living standards of rural people are also thriving with each passing day. A few years ago, under the leadership of several local people of kindness and ambition, this Guan Gong Temple was rebuilt on the side of the reservoir dam, reshaping the golden statue of Mr. Guan, and restoring and expanding the original historical outline. During the holidays, many people go to the temple to burn incense, and people pray for health, peace, happiness and happiness...
Maybe some people think that although the story is a bit strange, it is just a superstitious legend, but I don’t think so, because in the local culture, it is more of a most beautiful wish for people’s life vision...
As the couplet says:
Temple Luolingshan Guan Gong showed his sage,
Zhuang Yixiushui people are healthy.
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