Buddhism has been introduced to our country since BC, and many eminent monks emerged over the long years of more than two thousand years. Although there are many eminent monks in every dynasty, there is almost no record of the same name and one word. During the Jin and Yuan dynas

Buddhism has been introduced to our country since BC, and many eminent monks emerged over the long years of more than two thousand years. Although there are many eminent monks in every dynasty, there is almost no record of the same name and one word. During the Jin and Yuan dynasties, two masters of Haiyun appeared in Yandu . One was the former Master of Haiyun in Qingshou Temple on Chang'an Street, and the other was the Tanzhe Temple Haiyun. Not only are the two monks the same name, but the words engraved on the pagoda are also word-of-mouth.

Originally, there is a Haiyun Zen Master Pagoda in Qingshou Temple on West Chang'an Street, Beijing, and there is also a Haiyun Zen Master Pagoda in Tanzhe Temple Pagoda Courtyard in Xishan. It is not uncommon for a monk to have two pagodas. The "Tanzhe Mountain Xiuyun Temple Chronicle" also specifically states that "there was an explanation at the end of the Jin Dynasty and the beginning of the Yuan Dynasty, and the names are the same, so they cannot be mixed together." During my long-term study of the ancient tower of Tanzhe Pagoda Academy, I have always been puzzled by this statement. After repeatedly reviewing ancient books and documents, we finally concluded that there was only one Zen Master Haiyun in Yandu during the Jin and Yuan dynasties. The tower of Zen Master Haiyun in Tanzhe Pagoda was the pagoda of Master Haiyun in Qingshou Temple.

"Shuntian Prefecture Chronicle" records: "Qingshou Temple is southwest of Chuyongfang, and was rebuilt in the 12th year of Zhiyuan, built in the 26th year of Dading in the Jin Dynasty." Qingshou Temple has two dense eaves pagodas, which were later commonly known as Shuangta Temple. In February of the 13th year of Zhengtong (1448), Zhu Qizhen, according to the report of the Taiguan Wang Zhen, more than 10,000 military and civilians, and more than 10,000 silver guarantor, Daqingshou Temple was rebuilt and renamed Daxinglong Temple, also known as Dacien Temple. In the 29th year of Qianlong (1764), Daxinglong Temple was rebuilt again and renamed Shuangta Qingshou Temple.

"A Brief Scenery of the Emperor's Capital" records "Shuangta Temple West Chang'an Street, if it is long and has a shoulder, it is nine levels long and right, and it is seven levels left. For the nine levels, it is specially given to the tower of the Buddha, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun, the sun The land is Yuan Qingshou Temple, Haiyun and Ke'an, Yuan monk.

Qingshou Temple was originally located at No. 28, West Chang'an Street, Beijing, near Telegram Building , one of the ten major buildings after the founding of the People's Republic of China. Both the two towers of Qingshou Temple are dense eaves pagodas, one of the nine-level dense eaves is the Haiyun Spirit Tower, a national teacher born in , the Jin Dynasty, , and the other seven-level dense eaves pagoda is the Ke'an Spirit Tower of Haiyun disciple. These two dense eaves pagodas were demolished during the renovation of West Chang'an Street after the founding of the People's Republic of China. It is said that this is Liang Sicheng and Wu Han, then deputy mayor of Beijing, also had a conflict.

There is also a Haiyun Zen Master Pagoda in the lower pagoda courtyard of Tanzhe Temple in Xishan, Beijing. This Haiyun Zen Master Spirit Tower has a seven-level dense eaves and is basically well preserved to this day. There are two theories in the time when the Haiyun Zen Master Pagoda was first built. The "Pagoda in Beijing" is recorded as "During the Tianjuan period of the Jin Dynasty (1138-1140)", and the "Tanzhe Temple Monument" is "Tianjuan period in the Jin Dynasty (1138-1140)" and the "Tanzhe Temple Monument" is "Tianjuan period in the Jin Dynasty (1138-1140)" and the "Tanzhe Temple Monument" is " The record is recorded as "the pagoda was established during the Zhiyuan period of (Yuan) (1264-1294).

"The Pagoda in Beijing" is based on the Jin Dynasty theory, which may be based on the "Tanzhe Mountain Xiuyun Temple Records". "Tanzhe Temple Records" should have conducted some investigation and research on the Zen Master Haiyun in Qingshou Temple. When I recorded the tower of Zen Master Haiyun, I was confused and could not make an attribution in the end.

"Tanzhe Mountain Xiuyun Temple Records" "The Legal System of the Pagoda of the Pagoda of the Years If the records are not detailed, we will not be able to be supplemented." The founder of Kaishan was the Zen Master Huayan of Jin, and the second generation was the Zen Master of Congshi of the Later Tang Dynasty, and to the third generation, the Zen Master of Congshi of the Later Tang Dynasty was the Zen Master of Congshi of Congshi of the Later Tang Dynasty. The Records of Xiuyun Temple in Tanzhe Mountain recorded that "the Zen Master of Congshi of the Later Tang Dynasty and his disciples were taught by Tanzhe, and the school was greatly boosted. Later, he was silent in the Avatamsaka Ancestral Hall and built a pagoda in the mountains. The stele of Xie Qian Jiafu Temple in Yuyao records its events. Jin Buddha, Aoi Ming Zen Master, was a man during the Dading period (1161-1189), and there was an explanation at the end of the Jin Dynasty and the beginning of the Yuan Dynasty. His names were the same and he could not be mixed up. According to this record, it seems that "The Pagoda of Beijing" does not completely refer to the "Xiuyun Temple". If you look at "The Pagoda of Beijing" this way, it is actually wrong to blame the author.

"Xiuyun Temple" is in the appendix: The pagoda records "The Relic Pagoda, Vajra Shou Pagoda, and the Pagoda, all in the temple. The Zen Master Congshi Pagoda in Longquan Hall of the Later Tang Dynasty, the Zen Master Congshi Pagoda of the Golden Buddha, the Sea of ​​Ming Haiyun Pagoda, and the Tianjuan (1138-1140). The Tower of Zen Master Guanghui Tongli was built in the fifteenth year of Dading (1175).The "Xiuyun Temple Chronicle" mostly vaguely about the establishment of the pagodas, and only eleven ancient pagodas record the age. "Beijing's Tower" chose the former in the inconsistent era of record, without conducting more in-depth investigations and research.

The author has repeatedly reviewed the "Continued Biography of the Empress Monk" and has never seen any records of Zen Master Haiyun, Tanzhe Temple. The preface to "The New Supplementary Biography of the Empress Monk" contains, "The figures of Chinese Buddhism for thousands of years are all in the world." Indeed, in "The New Bushu Biography of the Empress Monk", Zen Master Guanghui Tongli of the Jin Dynasty began to start, and dozens of masters of the Qing Dynasty were recorded. "Book of the Biography of the Empressed Monk" only contains one Master Haiyun, namely: "Seal Shop. A native of Ningyuan, Langu, Shanxi. The surname is Song. After Weizi. Born in the Taihe Renxu year of Jin."

"Biography of the Empression of the Monks" Biography of the Great Master Haiyun: "Seal. The native of Langu Ningyuan in Shanxi. The surname is Song. After Weizi, born in the Taihe Renxu year of Jin. He is a great person. He is young and a child. He was young and enlightened. At the age of seven, his father gave him the opening of the filial piety scriptures. He said. What is the wise rule? What is the wise rule? The father was surprised. I knew that it was not a person in the dust and tiredness. He took Fu Jie and Yan. He wanted to see his roots and tools. He taught him a song in the grass temple. The master was in the most evil and undestructive master. The master asked. Where is the lord. Yan said. Who is the master? The master said. The master was away from the destructive and undestructive. He said this guest. The master said. The master said. The master was just thinking. He looked for the rituals of Zhongguan Zhuo as his teacher. The eleventh year of gratitude was given. A master was Hong Yan asked. He received the great precepts now. Why did he become a little monk? The master said. The monk was a monk. The precepts were said to be big. Let me ask. The master was a young man. I was old. I was not finished. The master said loudly. Don't give up a separation. : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : The king gave great gifts. Yanju Xiangquan Courtyard in Xing'an. The Great Zen Master Ciyun Zhengjue is in charge of the Madhyamaka. Master Jizhao Yingwu. All the necessary items are given to the official. And Madhyamaka Silence. The master looked at the tower for begging for food. One night. I heard the name of a teacher in the air. The teacher suddenly felt guilty. Then he moved to Sanfeng Daoyuan. He asked someone again. A big thing is about to be accomplished. It's done. No stagnation here. dawn. Swallow of the rod. Over the pine shop. It's raining under the rocks. He was enlightened by attacking the fire. He said to himself. Today I know that my eyebrows are horizontal and my nose is straight. Believe in the world and be the best. Unsleeping speech. First. Madhyamaka silence. The master asked. Who should someone A follow? This big thing happened. Guan said. Celebrating the eightyth is gone. The teacher entered Yan. Go to Daqing Shou Temple. It is a reflection of the words.

Directly visits the old man Zhang Gong of Zhonghe. Neutralize. First, dream of a strange monk's stick one night. The abbot is clear. He sits in the throne of the master. The next day the division arrived. Zhonghe laughed. This child. That's the one who dreams of it from night. The master asked. A certain A didn't come. What a life to meet? Zhonghe said. Ginseng must be actually ginseng. To understand, one must be truly enlightened. Don't play jungle. The teacher said. A certain A dispersed due to the fire. I know that my eyebrows are horizontal and my nose is straight. He said. I'm away here. The teacher said. how. He said. The teeth are a bone. The ears are two pieces of skin. The teacher said. It is different. He said. wrong. The master shouted. The thief was defeated. Go and rest.

next day. He and the first seats of the Linji Hall were re-elected to celebrate the cause and effect. The master slapped his fist. The hall was shocked at that time. Then he was given the mark of Zhonghe. He was born and sat in the great temple many times. They are all the Taishi Kings. and the orders of important officials. In the teacher's room. He has once used the four unreliable language to survey scholars. No one should be against the enemy. One day. I met several monks in the corridor. I didn't ask for it. All were beaten. Ask the last monk. Where can you go. Monk Yun. Go up. Shi Yun. Looking for him? Monk Yun. Wait for pain and a meal. Shi Yun. What to fight. Monk Four Gu Yun . Don't come here. The teacher beat the clouds all in a row. This scattered void man. Everyone left. The teacher summoned the cloud. All the masters. Everyone looked back. Shi Yun. What is it. The first month of Dingyou. He was given the title of Master of the Innate Kingdom. The winter of Ji Hai. The owner is Daqing Shou Temple. Renyin. Protect the King Billy. Ask the teacher to go to the tent. Ask about the general idea of ​​Buddhism. Wang Dayue. Take the Bodhicitta precepts from the master.

said. My method of Sakyamuni. On the subject of the temple. In the King of Fa Zheng Discussion. The truth is clear. It's not difficult or easy. I am afraid that the king will not be able to do everything. It is also advisable to seek great wise men and great scholars in the world. Ask about the matters of governance of chaos and rise and fall from ancient times to the present. There should be something to hear. Wang Dayue. Tin-beaded jacket with gold brocade seamless coat. He was honored by the teacher. Will part with the king. Wang asked. Buddhism is gone here. How to uphold it. The teacher said. Faith is hard to come by. Good roots are difficult to develop. It has happened now. We must be dedicated and remember. I have never seen the Three Treasures. Always remember the uneasiness of the people. Be kind to comfort. Reward and punishment are clear. Governing is selfless. Recruiting advice. In all times. Try it conveniently. All are Buddhist teachings.

The teacher has been in action. There is a bad guy. Slander the law. The king pressed it and added it. Specializes in the White Master. The teacher returns to Qiyun. A mirror is on the stage. The beauty appears. The divine tip is in the palm of your hand. Rewards and punishments are selfless. If you appear with mindfulness. Evil views and external demons. It's okay to kill it. Yes, the king. It is okay to take kindness and forgiveness as your heart. Wang Yi respects him. I was ordered to rule the monk. Give 10,000 taels of platinum. That is, the Haotian Temple Construction Conference. Pray for the country. Mongge The emperor ascended the throne. Gu Yu Longwo. Bingxia Chen. King Xuweilie. Gentle with a golden pillar. Golden robe. Ask for French teachings. July. The teacher met with the elders. Record the number of things that are long and visible. Let the Lord have fun. Dingsi and Xia. After saying the verse. Shi Yun. You don’t have any noise. I want to stop. The monk hurriedly called the head of the office to come. Teacher is lucky. It passed away. The life is fifty-six. Tea Bi. Relics were obtained without any calculation. Protect King Billy. It is a pagoda built on the side of Daqingshou Temple. Posthumously named Master Buddha, Ri Yuanming. I hope Linji is the sixteenth generation.

Not only does the Tanzhe Pagoda forest lack record of Haiyun Pagoda, but there are also many versions of the era of Haiyun Zen Master of Daqingshou Temple. The records in "Xiuyun Temple of Tanzhe Mountain" are inconsistent, and the articles on Sina Buddhism are also inconsistent with those recorded in "The Biography of the Empress Monk". As recorded in "Biography of the Emerging Monk", Zen Master Haiyun was born in the year of Jintai and Renxu (1262), and was silent in the summer of Dingsi year. His life was fifty-six years, which was 1317, and it was already the third year of Yuanyou in Yuanrenzong. The Sina Buddhism records the "Seventh year of Mengge Khan (1257), and Haiyun shows silence. According to the "Biography of the Empress of the Monk", Haiyun is not yet born.

According to the "Xiuyun Temple Records", the Zen Master Guanghui Tongli, listed after the Zen Master Haiyun, became a monk at the age of nine and took the gathering precepts at the age of fifteen. Tianjuanchu (1138) visited the Buddha in Bianliang ". "Tiandechu (1149) was ordered to lead the bamboo forest. During the Dading period, Dading period was moved to Tanzhe, and there would be a big construction." According to the "Xiuyun Temple Records", Jindading period was the abbot of Guanghui Tongli of Tanzhe Mountain, Xiuyun Temple, and there would not be two hosts at the same time. "The Jinfu Ji Zen Master Ri Yuanming during the Dading period (1161-1189)" was impossible to obtain such a high status and honor in a total of only twenty-eight years. Sina Buddhism has an article "The Falling and Revival of Linji Temple", which records "The sea clouds show silence, and the disciples divide the relics and bury Qin Zhao into seven pagodas."As the national master of Zen Master Haiyun, it is very credible. The tower of Zen Master Haiyun in Tanzhe Temple should be one of the seven towers of burial of relics.

The inscription of the spiritual pagoda of Haiyun Master collected in the Shoubo is the same as the inscription of the Pagoda of the Tanzhe Temple.

The two towers are of the same height, and the number of words, pen style and name are completely the same version. "Xiuyun Temple Records" is recorded by Zen Master Haiyun, which is actually the life of Zen Master Guanghui Tongli.

"Xiuyun Temple Chronicles" compiled and explained: "The "Xiuyun Temple Chronicles of Tanzhe Mountain" is a specialized book that records the history of Tanzhe Temple in the west of Beijing, divided into two volumes. The author of the first volume was Shen Mude, who was completed in the fourth year of Qianlong in the Qing Dynasty (1739); the author of the second volume was monk Yi'an, who was written in the ninth year of Guangxu in the Qing Dynasty (1883)." The author of the first volume, Shen Mude, was a member of the Qing royal family and the commander of the Red Flag. He was once the General Jianwei who guarded the Shuoping Prefecture and other places. He "has sexually obsessed with the mountains and forests, and loves the taste of quietness" and hopes to "work for famous mountains and scenic spots with little effort." He believed that Tanzhe Temple was "there is no ancient temple in the territory of Shendu ". It was a great regret that there was no book of the book, so he accepted the commission of the monks in the temple and compiled this book based on the information that could be found at that time, "manuscripts of old records and other different records of the articles" and steles, which became the main basis for studying the history of Tanzhe Temple today.

But as the governor of Jianwei, Shen Mude made his temple accusation with his literary style not his strength. Moreover, after four dynasties in the Jin, Yuan, Ming and Qing dynasties, it was very difficult to rebuild temple chronicles within a time interval of more than 400 years, and it is understandable that there are conflicting records. However, it still needs to be corrected if you mistakenly regard the Tao as a record of the Dharma system of this temple. Tanzhe Temple is built two years after the loss of the Mongolian Sea (1247), and Master Guiyun Pagoda in Yong'an Temple in Ziyuan. There is also "Senglusi's lecture and the abbot of Jiming Zen Temple, Caodong Sect The main story of Yinfeng Cong Zen Master, all of which are pagodas. Therefore, it is normal for Zen Master Haiyun to set up a pagoda in Tanzhe Temple as the national master of the Yuan Dynasty.

The spiritual pagoda of his disciple should be erected next to Zen Master Guanghui Tongli. However, several towers of disciple Guanghui Tongli have been far away from Zen Master Guanghui, which means that they have moved their position to set up the pagoda for Zen Master Haiyun. From this, it can be seen that the tower of Haiyun was established in Tanzhe Temple was supported by the support of the royal family of the Yuan Dynasty, but at the same time, they respected the identity and status of Zen Master Guanghui Tongli of Tanzhe Temple.