Prajna is Nothing, No Observation, "Great Wisdom Theory"

" Great Wisdom Theory" Nagarjuna made

volume seventy-seventh

interpretation and other scholarship 63

asked: I see and see, each is different Phase, why does Yun take in what I see?

　　 replied: Although there are different aspects, I see it is the root; for ignorance, people live out of the five beings and see me. If you are born, you will die. If you go, it is better to go; if you go, it is common; if it is not, it is judgmental. If it is said to be destroyed, to be happy now, to have the five desires, and to take the evil law as the most, then one will see and take. If it is permanence, monk, learn the Tao, hold the precepts and practice asceticism, then the precepts will be born and taken. Sometimes we make judgments, and we often have faults. If we say that there is no cause and effect, then we will have evil views. Living in the five views, the world is always impermanent, before and after, and so on, giving birth to fifty-seven views. So it is said that there is no blame for the sixty-two sees in the body. For various reasons and metaphors, the knowledge of Prajna Paramita is the first of all dharmas; the Prajna Paramita is the first of all dharma, and Bodhisattva is prajna . Therefore, it is the first among all living beings. The Buddha wants to use things to be good to all living beings, and he uses an analogy: , what does it mean to you? Are there many sentient beings in the three thousand worlds? If so, even if the Bodhisattva learns like this, you should know that you don't turn back, stay away from the second vehicle and approach the buddha vehicle.

　　 Repeatedly, the Buddha told Subudi: If the bodhisattva is acting as meditation: it is the prajna paramita, the prajna paramita is the prajna paramita, if there is, if there is nothing, see prajna, get prajna, prajna, etc., I think it is prajna Paramita has all kinds of wise men. The five people are in harmony, the pseudonym bodhisattva, and the bodhisattva follow the pseudonym, thinking of me, so the prajna has done; prajna is no gain, no manifestation, but people say that the presence of prajna is the first righteousness, and people are born under the pseudonym. my heart. Prajna has no form, but people want to use Prajna to do things. The so-called self-sufficient is Prajna to get the Ahundala Sanya Sanbodhi. It is the saying of the Buddha: To be the one who thinks like this is not to be a prajna; if not to chant, be to be a prajna paramita.

　　 asked: Doing is thinking, not doing is thinking, things are done, why is there a third argument?

　　 replied: the first one is the evil behavior; the second protects the evil, the positive behavior is not mentioned; so the third is the positive behavior.

　　 multiple times, the first is the focus and the phase; the second is the phase,Not to mention that the cloud is the state of the various dhammas; the third one is to break the evil, but also to tell the truth. Bodhisattva works as mindfulness. In all places, it does not show prajna paramita; nor does it give birth to my heart. I use prajna paramita to do things; but knowing that all dharma dwells in the state, nature, and reality. Condemned. So the third is no blame.