Receiving Prajna, and even remembering righteously, gains infinite merits "The Theory of Great Wisdom"

" Great Wisdom Theory" Nagarjuna Bodhisattva made

Volume Seventy-sixth

Demon Sorrow Product 62

　【Discourse】Interpretation: Shi Tihuan's theory Good man's book, holding prajna, and even righteous remembrance, gain immense merit, and now speak its righteousness. It is people who read Prajna, and even the Three Bodhisattvas of Amitala, and those who don't let the rest of the heart and the heart count, get the merits as mentioned above. But according to the knowledge, those who can't do nothing but gain merit, are not called supreme. Some people say: "Saving greed and waiting, and breaking the six paramita is disgusting." Some people say: "But it doesn't increase nausea, it becomes its influence, and when it comes, it will be eliminated." Hearing and Pichi Buddhism gain insight." Some people say: "Although the unknowingly disorganized mind is not evil, it is to cover the good and the way, and it does not make it." That is why people do not gain merit from childhood. The Buddha can say: so. If you want to separate the powers of purifying and acting, you will ask Hanshijia: If the people of Yanfuti have achieved the ten virtuous ways, as the scripture says, although there are many merits, it is because of the truth of the dharmas. Many; like grass and mustard, though there are many, it is not as good as a little King Kong.

　　 asked: Why is it that a monk uses the language to explain it, and a good man is a good man who is better than a benevolent?

　　 replied: Di Shi has lived in the retribution of merit, the lord of man and heaven, respect for mighty virtue. It is a monk who emphasizes good dharma. If he wants to show his merit, his words are better than benevolence.

　　 the second time, it is the monk who heard the emperor who heard the Tao, it is an old saying: Although you have merit, it is a bodhisattva who wins you. The emperor learns the Tao, recites the Dharma deeply, does not produce high minds, and accepts its language: Bodhisattva is the Three Bodhisattva Amitara, but the heart beats me, let alone do what you say! Why? The emperor's blessing is meager, and the bodhisattva has pure merits. In addition, he writes Tianle with the emperor's merit, and he is himself; the bodhisattva's merits are for all living beings to return to Buddhism, Taoism and happiness. When the listener hears that the monk is better than the benevolent, the emperor will listen to his words, and the emperor will be relieved. It is the explanation of the emperor: not only victory over me, but even victory over the bodhisattva who is incapable of doing prajna paramita, as said, when he is doing prajna paramita, he can count the dharma and reason with his heart. It is the Chinese emperor's interpretation of the cause and condition of victory. The so-called bodhisattva is like saying and doing prajna, continuously planting the Buddha, and even doing prajna paramita, it is the merit of the world.

　　 asked: Ananda Why is it a chanting: Di Shi Ziyi said,Say it in Fuli?

　　 replied: Ananda knew that the emperor's explanation was sound and hearing, and when he said so deeply, it was because of suspicion that he had passed the sound and the wisdom of the Buddha.

　　 asked: Di Shi is wise, can ask and answer, why speak of Buddha power?

　　 replied: Prajna is very deep and difficult, boundless and boundless, if it is difficult to say in a different place, let alone in front of the Buddha! It's just saying Buddha power. For example, the Heart Sutra says: It is difficult to ask what he said before the Buddha. The Buddha told Ananda, but the emperor explained what he said; and even sighed that Prajna Bodhisattva has great mighty virtue. The so-called Ananda means that when the Bodhisattva is learning deep prajna, the demons become suspicious. The devil is a Bodhisattva complaining thief. Taking the Bodhisattva to practice prajna paramita, the devil makes it convenient and bad for the heart of the bodhisattva. If the bodhisattva slackens, the devil rejoices, and it is a man's own depravity. Some people say: "All bodhisattvas should have demonic grievances." Is that why Ananda asks that there are all demons, and there are none? The Buddha replied separately, the so-called deep pure mind and the way of the bodhisattva, there is no demon interference; impureness is destroyed by the demon, as the Sutra says.

　　 asked: As the Buddha said, all the dhammas can be transferred or abandoned. Why did Ananda ask the Buddha in doubt, is it sin or not?

　　 replied: Ananda knows that Prajna Paramita is endless causes and conditions. If you offer boundless blessings, and even gain Buddha, the blessings are endless; if you slander, sin is also endless, so ask the Buddha. The Buddha replied: Although there is sin in our Dharma, if the Bodhisattvas struggle and hate, it is not to give up. Why? It is the bodhisattva who is deep-hearted and contemptuous, and is abhorrent to the bodhisattva. With anger and slowness, one cannot commit to repentance, and want to do more and more merits to eradicate this sin. Buddha's words: This crime cannot be committed, and it is because of hatred. Although it is a surplus of merit, it is impure, impure and powerless, and powerless, so the crime cannot be eliminated. If this person wants to be a Buddha, he does not give up all his wisdom, and he is willing to confess, and he will be majestic.

　　 asked: If you hold hate in your heart, how can the cloud be destroyed?

　　 replied: Break the cause and condition, as the scripture said. Ananda knew that all sentient beings belonged to the karma, the uncomfortable, the incompetent, and the fearful in his heart. He asked the Buddha: Where does the Bodhisattva live together? Yun He is respectful? Buddha Answer: Offerings respectfully, should be regarded as Buddha, it is the future Buddha's story. Here, the Buddha said that it is cause and condition: Bodhisattvas live together, should be mindfulness, and be my true companion. They all go to the Buddha and take the same boat. The ship is the six paramitas; the three realms and the three leaks are water; the other shore is the Buddha's way. I should learn from that scholar. Scholars, the so-called , six paramites , etc., are the same precepts, same views, and the same way.Like the brothers in white, we should not fight together. I am a brother of the same law and should not be criticized together. If it is a bodhisattva who walks away from the heart of a saporuo, I should not learn it like this. Why? You should learn from him for victory, and let go of evil. If a bodhisattva is doing learning, he will be called a bodhisattva classmate.