Novel - "The Dragon's Suit in the Cable Town" (Chapter 96, Life and Death by Heaven)
96, Life and Death by Heaven
2023, Zhou Taulong truly understood the meaning of life and death by Heaven for the first time.
When did my son volunteer? Zhou Taolong doesn’t know!
Xingcai Su only knows that his son and daughter-in-law are not in good health. These days in the Western Regions have greatly hurt the bodies of these young people!
weeks Dinghai first tested positive for nucleic acid and was isolated.
Tang Shi was also immediately isolated.
weeks Dinghai was diagnosed one week later.
Tang Shi is an asymptomatic infected person with , and was also diagnosed two weeks later! Many people around
have become close contacts or second close contacts. The Land Temple where the 7-week land temple lived was temporarily isolated and the cordon was set up, and it was unblocked a month later!
Xu Huanxi's son Xu Fangguo has been in the army for many years and unfortunately died on the line of duty the day before the Dragon Boat Festival.
Xu Huanxi's family was heartbroken and it took several months to get better!
Zhou Tanglong watched Xu Huanxi grow old all night, but wanted to persuade him to speak out!
Zhou Tenglong asked if there is any way to do the ultimate truth?
shook his head!
Guo Xiaonan said: Nothing more sorrow than death in the heart!
Fang Wenye and Zhou Chengji finally achieved their true achievements and officially became a monk!
Fang Wenye was given the Dharma name Zongye.
Zhou Chengji was given the Dharma name Zongji.
months later, the two priests were stationed in Xinglong Temple.
Wu Shengyi suffered a serious illness, and the reason was unknown.
Too Shengyi said that he is old and sick.
Guo Xiaonan said that Master is heart disease!
weeks of the Lotus Dragon went to visit, and the three began to discuss the disease.
The ultimate meaning of "子": "子": the character "子" is the shape of oracle bone inscription, from the big (person), from the arrow, like an arrow hitting an arrow under the armpit. The original meaning is a soldier injury and an external injury. Later, it generally refers to a mild disease. Duan Yujukui "Shuowen Jiezi Notes" is expressed as follows: "Analysis, the disease is a disease, and if it is in a muddy manner, the disease is also a disease", "子子子" is very obvious, and minor diseases (diseases) continue to accumulate to form a major disease (disease). There is also a record in " Han Feizi·Yu Lao ": "You have a disease in the skin, but if you don't treat it, you will be deeply depressed." The disease in the skin is a disease, and this meaning is very obvious. Therefore, it can be basically determined that the initial stage of a disease is "disease". The so-called "sub-health" now is actually all "disease"! Especially after this "Wuhan Virus" disaster, all of us must think about a question: Why are we infected by the virus? Some people are completely fine? ! To answer simply and roughly, I will say this: those infected are already sick, while those who are not infected are healthy.
Western medicine invented the word "sub-health", which is a very good placebo, which makes people feel "although in general, healthy". Of course, this is not accusing Western medicine of intentionally paralyzing the world, but the fact that there is no difference between "disease", "disease" and "symptom" in the Western medicine system. In the traditional Chinese medicine system, "disease" means "disease", which is nothing more than a different degree. However, if it is not cured in time, it will be a severe or even a terminal illness in time. "You have a disease in the skin, and you will be afraid of being deeply untreated if you don't treat it." This is what you mean. In Western medicine, many of their treatments are actually to "nurture illnesses". Why do you say so? For example, hypertension , they will tell you clearly that you must take medicine all year round. This disease is currently incurable. The medicine is only maintained and will not aggravate or delay the aggravation rate and degree. What I want to say is that "raising illness is like raising a tiger", and the degree of harm is self-evident.
Guo Xiaonan smiled and said: Yes! It should be added that at this "disease" level, Western medicine's physical examination is completely ineffective, so we often hear many patients who have just had a comprehensive physical examination in the first half of the year. It's okay, at most sub-healthy, but after half a year, they are already in the middle and late stages of cancer. There are many such examples, but why is this happening?
Because of Western medicine's physical examination, what can be detected is that the organs and organs have undergone organic lesions, that is, when there is a physical and qualitative change and a tangible and qualitative disease occurs, their instruments can only observe it.
The occurrence of cancer is initially a gas mass that is stagnant. How can you find the instrument? However, in traditional Chinese medicine, cancer is just a swell of air (disease). It can not only be effectively diagnosed, but also solved by clearing the corresponding meridians. So it is said that it is "to treat the disease before it is cured." However, traditional Chinese medicine also faces a big problem, that is, because traditional Chinese medicine diagnosis cannot produce quantifiable things (such as data, such as images), so many patients would rather believe their own feelings than what traditional Chinese medicine says. To be honest, the rampant Chinese medicine scammers are still rampant, which further exacerbates this distrust relationship. Many patients missed the opportunity to "prevent the disease" because of this. I have seen several of them myself, and some of them never see each other, which is more painful!
Regarding this, we can actually talk about the ancient saying of "medical doctors do not knock on the door" in ancient Chinese medicine. Let's talk about it when you find a more suitable opportunity in the future.
Zhou Toulong said: "Disease": This is a phono-shaped character, the calm and shaped sound, and the original meaning refers to serious illness in ancient times. For example, "Disease is a disease. ——" Shuowen ", disease is both external and internal. ——"Yi Li·Ji Xi Li". Note: 'The disease is called illness'."
So, what can I distinguish between "disease" and "disease"?
To be honest, there is no strict boundary between the two that can be quantified. For example, we mentioned the example of "inner" above. If the patient is in the middle burner stasis stage, perhaps he cannot feel anything abnormal. His stomach is bloated, and he will think that he has gained weight and gained weight. Only experienced Chinese medicine doctors can see his problem at a glance. Then, it may be called "disease" at this time; but once he reaches , the heart and kidney do not intersect
At the 0 stage, he will show more or less symptoms, and he can certainly feel it himself, but the symptoms at this time do not seem fatal. He may regard himself as a "sub-healthy", and even defined it in the physical examination report of Western medicine. At least it should not be a patient, and this stage should be the difference between "disease" and "disease" in traditional Chinese medicine. When it develops to the point where water and grain are not infiltrated and constipation is blocked, whether it is Western medicine, Chinese medicine or the patient themselves, the judgment is consistent, and it must be a disease.The difference is nothing more than that for doctors, there is no rescue, and for patients, there is a difference between life and life; if it comes to the isolation of yin and yang, for patients, it is no longer a patient, because he may wish to die immediately. His judgment of his then may hope that the death would be a dead person (due to the pain), but for Western medicine, it is ICU, because they have the "kill license" issued by the government, but for ancient Chinese medicine, it is "excessive strength but lack of heart". Is there still a hope of rescue? Is it because I am afraid of it? If I fail, it will be a prison disaster!
Guo Shengyi said excitedly: Speaking of this, I hope everyone will think of a question. We all know that there is a morgue in almost every Western medicine hospital. That is to say, it is normal for people to die. This is also the reason why I say they have a "kill license".But which Chinese medicine doctor dares to kill people? ! Western medicine can almost force you to sign various agreements and contracts that are absolutely beneficial to it before the operation. Which Chinese medicine doctor dares to do this? !
So, the spirit of the conference and plenary session came out again and again, saying that it was a vigorous promotion of traditional Chinese medicine. When the Chinese medicine colleagues cheered, I was extremely calm, and I didn’t count the words and what was written on paper. Don’t say anything about it. Traditional Chinese medicine does not need to be promoted. When it is allowed to have a morgue in the traditional Chinese medicine clinic, Chinese medicine can also sign a "full exemption agreement" with patients, and Chinese medicine is included in the national medical insurance system, it is considered that traditional Chinese medicine and Western medicine are treated equally. Because I clearly see that the Chinese medical system, which was kidnapped by powerful capital, is already a "sick" and is by no means as simple as "disease".
Guo Xiaonan continued: "Symptoms": This word is relatively complicated. Its original meaning is actually the name of a disease. The disease with agglomeration in the abdomen is commonly called "Symptoms". Now it has almost all been lost, so it is called the ancient disease name (the name of the disease is almost lost, which shows the decline of traditional Chinese medicine), such as chronic diseases (the lumps that have not been accumulated in the abdomen for a long time), choking (the abdomen is clumped, and the throat is blocked). Nowadays, such as symptoms and symptoms, are actually the words "sign" or "certificate" in traditional Chinese medicine. Now, these two characters are basically replaced by the word "symptom". Perhaps only "Traditional Chinese Medicine Diagnosis" still retains the usage of (certificate). In this way, because the simplified character is , it is often confused with the "dialectics" in the category of philosophy. Its original appearance should be "certification". In addition, occasionally you can see "symptoms" in some medical books. In fact, this is the correct word. Others such as symptoms and symptoms are all wrong usages made by rumors and conventions. In order not to cause unnecessary misunderstandings and confusion, we should use the word "symptom".
So, what does "symptom" mean? Let’s give an example. For example, in Western medicine, diabetes , is called "eclampsia" in traditional Chinese medicine, which is divided into three manifestations: upper ejaculation, middle ejaculation, and lower ejaculation, which correspond to the three internal organs of the lung, stomach, and kidney (in fact, in ancient Chinese medicine, liver diseases can also have symptoms of diabetes). In other words, the so-called diabetes is just a symptom in the systematic theory of traditional Chinese medicine. At least three or four diseases will show this symptoms, and in Western medicine, it is diabetes.
Don’t look at it just a little cognitive difference, it brings about a huge difference between the entire treatment method and the final therapeutic effect! Because Western medicine focuses on symptoms, it naturally makes eliminating symptoms the main task and ultimate goal. Therefore, various anti-diabetes and hormone drugs are constantly increasing. This is just controlling blood sugar indicators and cannot cure diabetes. Therefore, diabetes is called "immortal cancer." In traditional Chinese medicine, no one will pay attention to your blood sugar indicators. Of course, the same sentence is the premise, if you are destined to meet a real Chinese medicine. Traditional Chinese medicine uses syndrome differentiation (ancient Chinese medicine called Lotus), first determine which system of the patient's hidden organ has a problem, and then focus on the treatment of the hidden organ. Once the problem at the source is solved, the symptoms caused by it will naturally disappear. Look, how big the difference is!
Zhou Toulong continued: Yes! In fact, a huge difference between traditional Chinese medicine and Western medicine is reflected in this, that is, the understanding of "diseases" and "symptoms"!
Western medicine is good at inventing disease names. It often creates a new disease name after discovering a new symptom. Then, the more you study this symptom, the more you study it, the more you can subdivide, and the more you can study it, you can subdivide, and the complex classifications such as heredity, infectiousness, intermittentness, allergicity, etc. (I can't even name it). Such research can of course be quantified. Therefore, various physiological and pathological indicators appear. Not only do you completely ignore the physical differences between races and individual differences between the same species, but you also focus on the indicators. Therefore, control indicators become the only way to treat.
Give a simple example. There was a problem with an engine, so its temperature pointer on the dial was abnormal and continued to heat up. After Western medicine diagnosed it, it cooled down the pipe in front of the dial. Soon, the temperature pointer returned to normal value, but the engine exploded later. However, traditional Chinese medicine uses "symptoms" to find "diseases". "symptoms" are caused by "diseases". "symptoms" are just one of the various manifestations of "diseases". Therefore, traditional Chinese medicine only focuses on "diseases" during the diagnosis process, but when treating, it focuses on "diseases". If the "disease" is cured, the "disease" will be eliminated naturally. Traditional Chinese medicine is a kind of thinking that traces the roots!
is still the engine with problems. After Chinese medicine diagnoses it, it directly solves the problems inside the engine, rather than staying on the dashboard.
There is also a metaphor about the difference between traditional Chinese and Western medicine. It is quite interesting. I will share it with you: a watermelon, a Chinese medicine is a melon farmer. If you pick it up, look at the melon stems, pat the melon peel and listen to the sound, you will basically know whether the melon is ripe or not. However, Western medicine is like us consumers, who insist on cutting a hole to see if it is red. After buying it home, I found that it was still wrong. Why? I have already injected red pigment into the watermelon.
This kind of skill in traditional Chinese medicine's skin-separation and flesh is the diagnosis of looking, listening, asking and touching, and the profound theory of Zangxiang!
over the ultimate meaning of the word "chao": The original meaning of this word is to clean up messy silk, or you can also imagine that it is combing messy hair, that is, if the order is lost, it can be called "chao". On the physical level, let us return to the "pivot movement" mentioned in the previous question. Yang rises and yin falls due to hiding circulation and yin and yang balance. This is a normal state. Once spleen and stomach discord begins or a certain hiding device is damaged, the "chaos" will be born, so "chaos" even begins before "fast".
If you have to order the above concepts in a sequence, then from "chaos" to "disease", from "disease" to "disease", and "disease" runs through the entire process. It should be noted that the characteristics of this "disease" are different at different stages, and it can also be said that different "diseases" will appear at different stages. Therefore, whether it is traditional Chinese medicine or Western medicine, as long as a doctor who only works hard on symptoms, most of the time cannot cure your disease. , because it is just a superficial phenomenon in which the disease reacts externally. If the "image" in the theory of Zangxiang cannot "fall into the hidden world", it will be impossible to regulate yin and yang.
Now, we should be able to understand that to maintain our own health, we must first be "not disordered": yin and yang balance, qi and blood dissipation, five elements of birth and control, etc.; even in terms of behavior, we should not be disordered in mood, emotions, work and rest, and food and drink.
In my personal opinion, the "chaos" in this sentence does not refer to the physical body, it should refer to human practice. This "chaos" is a chaos in the mind and nature.
One month after this chat, Xiaonan's wife died of illness.
At the end of 7, Xiaonan married again, and the other party was a nurse.
When Zhou Taolong just took over Xiaonan's wedding candy, he heard a bad news: Zhou Dinghai died of illness in the ICU.
Zhou Toulong's wedding candy fell to the ground in his hand.
Xingcai Su fainted when he heard the news.
Soon after, Tang Shi also died in grief.
White-haired man sends black-haired man.
Zhou Toulong felt the helplessness of life and death for the first time!
Life will continue.
Walking down with a cry and laughing!
