Whether from the concept of "serving the people wholeheartedly", or from relying on the people to build the country, and protect it.
The importance of ideological construction once "underestimated", many problems will become like a mess; when encountering difficulties, it will be very difficult to solve problems, and "extremely difficult". To defend the country is actually to defend the hearts of the people.
In an era when people's thoughts are generally pure, we are united, united, work together, united, and united, and depend on each other. We can easily and easily break through difficulties and obstacles and overcome thousands of seemingly impossible difficulties.
We have defeated the "Yan'an style" by relying on the "Yan'an spirit"; we have built brand new cities by relying on the " Hongqi Canal spirit "; we have laid a solid industrial foundation for the new China by relying on the " Daqing Oilfield " by relying on the " Iron Man Spirit " by relying on the " Iron Man Spirit " by the "
Li Ao said: "The power of China in the Mao Zedong era was mainly the power of the spirit. Ignoring Mao Zedong could disintegrate the spirit of the Chinese and achieve the goal of defeating others without fighting. Many people in the country have objectively completed the work that Western powers have always wanted to do but cannot do. Many people who do not understand the truth but are self-righteous have actually become pawns and accomplices of the Western powers."
The rise of a nation’s modernization is fundamentally inseparable from a spiritual pursuit of belief rich in modern thoughts and consciousness.
In the Mao Zedong era, the "spiritual power" that could allow the Chinese nation to stand on its own among the world's nations was undoubtedly Mao Zedong Thought.
Therefore, whether we can hold high the great banner of Mao Zedong Thought determines China's spiritual power and whether we can give full play to this fundamentals in a substantial way.
There may be many people who think so that China's traditional concepts and culture have a long history. As long as it is promoted and promoted, it can promote the smooth realization of China's modernization.
In fact, this view is a confusing and wrong, and even a foolish understanding.
Because of Chinese traditional concepts and culture, it is essentially a backward ideological system full of hierarchical consciousness, book-only consciousness, closed consciousness, small peasant consciousness, and pragmatic consciousness. It has no ability to shoulder the important responsibility of promoting the development and progress of China's modern ideological foundation.
The essence of Mao Zedong Thought is obviously full of the talents of advanced concept systems such as modernity, scientificity, transcendence, belief and sublimity.
For example, the equality consciousness that transcends Confucianism : "No matter the position is high or low, it is a serviceman for the people."
Truth-seeking (scientific) consciousness: "Seeking truth from facts", "Everything starts from reality", "Specific analysis of specific situations", "Theory is connected with practice", "Without investigation, there is no right to speak".
Open consciousness: "Keep the motherland in mind and look at the world", "The world is the same as it is cold and hot".
Modern consciousness: "A hundred flowers bloom, Hundred schools of thought contend ", "Economic work as the center".
Faith (spiritual) consciousness: "leading thoughts", "not self-interested and specialized in others", "not afraid of hardship, not afraid of death", etc.
Through a sharp conceptual comparison, it shows that in the construction of China's great cause of modernization, Mao Zedong Thought plays an extremely important, indispensable and irreplaceable fundamental role than Confucianism.
Adhering to the combination of development and improvement of Marxism in the practice of China's revolution means carrying forward Mao Zedong Thought. Mao Zedong Thought is the true practitioner of Marxism and the leader in line with China's national conditions.
Only by inheriting Mao Zedong Thought, carrying forward Mao Zedong Thought as the guide, leading cadres serve as Chairman Mao as a model, serving the people and the public can society develop harmoniously and steadily.
Establish a correct world outlook, correct ideology , worship the fearless spirit of leaders who are dedicated to the people, the times need such spirit, such people, and such leading cadres.
If there is a country in the world, there must be a government, if there is a government, there must be governance, if there is governance, there must be centralized power, and if there is power, there must be preventing power from being subject to unrestrained, causing bureaucratic corruption and people's miserable life.
The ancient emperors were the representative of concentration of power. With the power of life and death in your hands, is the king's land under the world, and is the king's minister. The country's land, person, and property can be used as the emperor's personal property.
It is precisely because the emperor has too much power that there is a bourgeois democratic revolution. This is a rotating ruling system with relatively concentrated power and unrestrained multi-party elections. In fact, the multi-party capitalist takes turns to rule, which only plays too much power to restrict individuals or groups. In essence, it has always been a regime machine serving capital, not a people-centered regime system .
Therefore, the great Chairman Mao saw the anti-people nature of the capitalist system. It is just a few capitalists as the monopoly center of power and can never truly seek benefits for the people.
So, Chairman Mao thought of the great idea of serving the people . Moreover, to ensure that the ideological foundation of serving the people never changes color, revolutionaries need to constantly use self-revolution as the perpetual motion machine for social development; always full of passion and hope. Only in this way can the people's regime remain youthful and energetic forever...
