The names of the four beauties in ancient my country are even more famous throughout the country. Diao Chan's beauty is the lotus that is untainted from the mud, Xi Shi's beauty is the precious and delicate orchid, Wang Zhaojun's beauty is the tenacious plum blossom, and Yang Gui

In the long history of our country, beauty is an indispensable "invisible wealth" in every dynasty. Their national beauty is fragrant, red lips and white teeth have attracted countless heroes to compete for their backs.

The names of the four beauties in ancient my country are even more famous throughout the country. Diao Chan's beauty is the untainted lotus , Xi Shi's beauty is the precious and delicate orchid , Wang Zhaojun's beauty is the perseverance plum blossom, and Yang Guifei's beauty is the graceful and luxurious peony.

Compared with these beauties who live with the emperor, some beauties are more willing to hold their power firmly in their hands. There are even some beauties whose beauty has the powerful effect of swaying people into the city and then swaying people into the country. This is true for swaying in the Shang Dynasty King Zhou's beloved wife Su Daji .

Speaking of Su Daji, the first word that pops up in most people's mind is " vixen ". In fact, this kind of understanding comes from the character creation and the actor's fascinating acting skills in the film and television drama "The Romance of the Gods".

Although Su Daji in history is a beautiful beauty that both the gods and the gods are angry, he is a real human being. The rumors about "Su Daji is a vixen" are just the subtle influence of film and television dramas on most people.

At the same time, Su Daji's influence on the history of the Shang Dynasty was real. Even after her death, King Wu had to dig out her body and insult her body to vent her anger. So, what did Daji do during his lifetime?

Why did King Wu of Zhou do such a defiant demeanor and do such a detriment to moral reputation? An archaeological operation unraveled the secret behind King Wu of Zhou's move. Today we will talk about the story.

The fox is reincarnated, and the evil words are confusing the crowd.

Ming Dynasty God and Demon Novel Before "The Romance of the Gods" was filmed and television, many people did not know about the historical character Su Daji. After the filming and televisionization of "The Romance of the Gods", people began to hate Su Daji, just because she was a vixen that most people hate.

As the saying goes, "Art originates from life but is higher than life." This novel is not completely fictional. At the beginning of the story, Su Daji is not a vixen. She was originally the daughter of Su Hu in the Shang Dynasty, and the sister of Su Quanzhong in , Su Quanzhong, and can be regarded as a lady from a noble family.

But her appearance is really good, attracting the attention of countless men, including King Zhou of Shang , who is the supreme emperor. With the blessing of beauty, Su Daji naturally became the king's woman.

On the way to the capital Chaoge , Su Daji encountered the nine-tailed vixen, and was even killed by the vixen. From then on, there was no more Su Daji, a lady from the Su family, and only the vixen wearing Su Daji's body.

After entering the palace, Su Daji quickly gained the favor of King Zhou of Shang with his beauty, and even King Zhou of Shang took him as his wife. It can be said that at this time she became the lord of the harem who was below one person and above ten thousand people.

No matter how beautiful the appearance is, it cannot resist the ugly heart of the vixen Su Daji. She invented a number of tortures such as cannons, basins, and massacres. Many palace maids, eunuchs and concubines in the harem died of these painful tortures, so the courtiers were also very dissatisfied with Su Daji.

Who would have thought that King Zhou of Shang, as the king, did not dislike Su Daji because of her cruelty. On the contrary, he was fascinated by her. Even the government affairs in the court allowed Su Daji to intervene. In this way, Su Daji led the Shang Dynasty to the road of destruction with his own strength, and was also criticized for being a beauty.

Although Su Daji in history is not as charming as in "The Romance of the Gods", his actions are not inferior. In reality, Su Daji is not the lady of the Shang Dynasty's official family, but the daughter of the Su tribe, one of the mortal enemies of the Shang Dynasty.

Back then, the Su tribe fought with the Shang Dynasty in full swing, but in the end it was defeated by the Shang Dynasty. In order to get a breath, the Su tribe had to offer gold, silver, treasures, cattle, sheep, horses, and the most important beauty, Daji.

Daji was not originally a surname of "Su". It was just because Daji came from the Su tribe, so later generations gave her the surname "Su". Like in "The Romance of the Gods", Su Daji won the hearts of King Zhou of Shang with his beauty as soon as he entered the palace. The historical book "The Century of Emperors" once recorded this sentence:

"From Huangdi to Zhou's thirty-sixth generation. In the second year of Zhou, Daji was appointed, and imprisoned King Wen for twenty years, and in the thirty years, King Wu for the thirty years, he watched the army in Mengjin." In just one year, Su Daji defeated Queen Wang and became the new lord of the harem, which shows how clever his methods were.

In addition to the vicious and vicious harem methods, Su Daji was even more righteous in control of her husband. Under her price adjustment, King Zhou of Shang obeyed his advice and indulged in the wine pond and meat forest. A passage in "Biographies of Women" perfectly interprets the influence of Daji on the Shang Dynasty and King Zhou of Shang:

"Daji is the concubine of Zhou of Shang. Zhou attacked Su, and there was Su girl for Daji. He argued with beauty, used evil intentions, praised the body, and sacredness to his appearance. Zhou liked to drink and enjoy himself, and did not leave Daji. He praised the person who praised him, and punished him."

abandoned memorial service, political opposition

The foolish emperor gradually destroyed his credibility in the hearts of his subjects, and led the Shang Dynasty to the road of destruction step by step. King Zhou of Shang was eventually chopped off by King Wu of Zhou, and King Wu of Zhou was even dug out and whipped the body. It can be seen that King Wu of Zhou was deeply resentful of Su Daji.

Compared with King Zhou of Shang who was beheaded after his death, King Wu of Zhou treated Su Daji very unfriendly. There is a record in "Records of the Grand Historian": "King Wu killed him and killed him with Xuange , hanging a small white flag."

From this sentence, we can see that King Wu of Zhou not only killed Su Daji, but also shot three arrows at Su Daji's body, and even cut down Su Daji's head and hung it on the city gate for public display.

After the former high-spirited and energetic harem pet, he eventually became a ruined head. So how much hatred and grudges does King Wu of Zhou have with Su Daji this time? Why do you treat a woman like this? All this needs to start with Su Daji's life.

Since ancient times, our country has been a "country of etiquette". Everything and gifts cannot be abolished. As the daughter of the Su tribe, Su Daji was very disgusted with these red tape, so he always blew the "wind beside the pillow" by King Zhou of Shang.

During the round and two rounds, King Zhou of Shang was moved by Su Daji and gradually began to neglect the sacrificial ceremonies to his ancestors. Even the cultural relics unearthed during King Zhou of Shang in the Shang Dynasty confirmed this.

Among the oracle bone inscriptions, bronzes and other cultural relics unearthed during the reign of King Zhou of Shang, the records of rituals and systems such as sacrifices were significantly less than those of other periods of the Shang Dynasty.

This shows that Su Daji's "pillow wind" is so powerful that he can shake the sacrificial rituals that have been passed down. Compared to Su Daji, who dislikes red tape, King Wu of Zhou is a firm supporter of rituals and laws.

He founded ritual and music system . The ritual part divides people's identities and formulates social norms, and emphasizes the systems of sacrifices and other systems. Therefore, King Wu of Zhou, the initiator of the abolition of rituals, naturally would not show mercy.

In addition to the differences between etiquette and law, there is also a clear political opposition between King Wu of Zhou and Su Daji. The first opposition is the political opposition between the Shang Dynasty and Western Zhou . As the saying goes, "The world is divided into three parts, two belong to Zhou, and one belongs to Shang." Shang and Zhou The two dynasties have a long history.

There are constant frictions between the two dynasties, and they all attempt to devour the other party and become the overlord of unification of the world. Su Daji's identity as the queen of the Shang Dynasty would naturally be hated by King Wu of Zhou. In the heart of the upright King Wu of Zhou, Su Daji was not only a beauty but also a woman of the enemy.

The second opposition between the two is the opposition between the Western Zhou Dynasty and the Su tribe. Su Daji became the woman of King Zhou of Shang by offering the Su tribe. In addition, he successfully became the queen of the Shang Dynasty.

was once the two dynasties of enemy, because Su Daji, the woman, began to deepen the connection. Even archaeologists discovered that when excavating the Shang Dynasty tomb group, they found that cultural relics such as Suhe beans and Su Zishuding were unearthed in the Shang Dynasty area.

It can be seen that the friendly diplomatic relations between Shang and Su dynasties were at that time. As the invaders, King Wu of Zhou naturally could not bear to see that the relationship between Shang and Su dynasties was so close. After all, they had too close relationships, and it became increasingly difficult for him to invade.

According to the research of archaeologists, the Yousu tribe happened to be between the Zhou Dynasty and the Shang Dynasty. It is not difficult to imagine that the Su tribe must have contributed people and efforts when King Wu of Zhou attacked the Shang Dynasty. Therefore, King Wu of Zhou and Su Daji both hated Su.

takes it as a warning and expresses determination

From the above two points, we cannot guess why King Wu of Zhou shot arrows and whipped the corpse. The first arrow was a punishment for Su Daji's disregard for etiquette and law, despise his ancestors, and ignorance of etiquette and morality, and the second arrow was a resentment and hatred for Su Daji's identity.

King Wu of Zhou hated her for strengthening the connection between Shang and Su dynasties, and hated her for bringing difficulties and obstacles to her conquering the territory of Shang dynasty, so the second arrow was an arrow with hatred to vent her anger. Of course, after shooting the second arrow, King Wu of Zhou couldn't wait to shoot the third arrow.

The third arrow for King Wu of Zhou was more about enjoying the pleasure of the winner, enjoying the pleasure of shooting this woman who once hindered his destruction of Shang Dynasty, enjoying the pleasure of successfully seizing the city of Shang Dynasty, and enjoying the pleasure of trampling the most noble person in Shang Dynasty under his feet.

King Wu of Zhou shot three arrows at Su Daji and did not give up. He also ordered people to cut off Su Daji's head and hang it on the city wall for three days and three nights.

This behavior of King Wu of Zhou severely shocked the people of the Shang Dynasty, especially those who were ready to overthrow the Western Zhou Dynasty and revitalize the Shang Dynasty.

In addition to the meaning of shocking the people of the Shang Dynasty, King Wu of Zhou also wanted to use Su Daji's head to express his determination to take it as a warning and stay away from beauty. After all, the people of the Shang Dynasty suffered too much because King Zhou of Shang listened and believed in Su Daji.

If the newly appointed King Wu of Zhou is like King Zhou of Shang, delaying the government may arouse strong resistance from the people. As the saying goes, "It is better to have less than more things." Therefore, King Wu of Zhou killed Daji as soon as he took office, which not only established prestige but also left everyone with a good impression of not being addicted to beauty.

There is a saying in "Biography of Women: Volume 7: Biography of Nie Pu": "Daji is in harmony with Zhou, and is confused and rebellious. Zhou is not righteous, but also emphasizes the fallacy of each other. He laughs at the cannons and advises the prisoners of the scholars, and then defeats Muye and rebels Shang and Zhou." The sentence against Shang and Zhou is firmly nails Su Daji to the pillar of shame.

Although people often say, "The decline of a country cannot be attributed to a woman", Su Daji's influence on the Shang Dynasty was indeed profound and far-reaching, and her existence accelerated the demise of the Shang Dynasty in a certain sense.

As stated in "Xunzi Jiebi": "Zhou blocked Daji and Fei Lian, but did not know that Weizi started to confuse his heart and to mess with his actions." Therefore, King Wu of Zhou treated Su Daji in this way, and it was not as mysterious as the Romance of the Romance.

What are your different opinions on this matter?