He was afraid of being Li Zicheng, afraid that the cadres and the cadres would regard themselves as heroes, forget themselves, and re-elected on the people, and longed for the people to boldly supervise and participate. China is a peasant kingdom. Mao Zedong was not only a peasan

He is afraid of being Li Zicheng , afraid that the cadres and the cadres will regard themselves as heroes, forget themselves, and re-mount on the people, and long for the people to boldly supervise and participate. If you think about how close he is to Wang Jinxi, Chen Yonggui, Lei Feng and others, you will understand how cruel he is to Liu Qingshan, Zhang Zishan and .

His political transformation and national transformation have three obvious characteristics:

1 He only tends to be civilians

He only tends to be civilians and never favors nobles. China is a peasant kingdom. Mao Zedong was not only a peasant background, but also led the peasant to create a new world, so he had a deep peasant complex. His closeness to the farmers was heartfelt, believing that although their hands were "black and cow shit on their feet", they were still cleaner than petty bourgeoisie and intellectuals. Therefore, he wanted to let senior farmer Chen Yonggui be the vice premier, and let intellectuals go to the ground to transform their thoughts; let those who sleep in dirt kang enter the upper level, and those who are on the office enter the farm. The farmers have entered the top management and continue to earn work points, which can be said to be an innovation in Paris Commune .

2 He opposes the slavery of the people

He opposes the slavery of the people and hopes to inspire the democratic nature of the people. Let the security officers who dare to revolution be vice chairman; let the cadres who obey the orders go to the cadre school to work and exercise.

3 He longs for Educational balance

He longs for equilibrium education and does not want kings, princes, generals and ministers to have their own kindness. Let workers, peasants and soldiers enter colleges and universities, and let the educated youth in the city go to the countryside to exercise.

In short, the top and the bottom, the officials and the people, the noble and the cheap, the foreign and the local, the culture and the people and the big and the old. All experience the same position and balance the same. After testing, both of them know how difficult it is. Although the form of

is simple, innocent and romantic, it is simple and kind. Beautiful. Because here not only has the idea of ​​"being equal to the noble and humble, is rich and poor, ", but also has the charm of transforming the national character.