In addition to everyone's help, why didn't King Zhou kill Ji Chang ? Regarding relatives, he saw that King Zhou should call King Wen
received the imperial edict from King Zhou. Although Xibohou Ji Chang had some information in advance, he did not expect that the dangerous disaster would be much more serious than he predicted.
At the end of the Shang Dynasty, King Zhou was unrighteous and valued the evildoers and killed loyal ministers indiscriminately. At the suggestion of the treacherous ministers Fei Zhong and Youhun , King Zhou issued an imperial edict, summoning the four great princes to come to Chaoge , preparing to eliminate the roots and eliminate hidden dangers.
"Now the North Sea is rampant, and it is stubborn and the people are suffering. The civil and military are at a loss. I am very worried. There is no support inside and there is no coordination outside. I am specially ordered by the four great princes to come to the court to join the government and suppress the chaos."
In the imperial edict of King Zhou, although it is written with affection and righteousness, his true evil intentions cannot be hidden.
When Xibo Hou Ji Chang felt something was wrong when he received the order, he used the innate Eight Trigrams invented by the previous emperor Fuxi to make a fortune and know that going to Chaoge would be more and more unlucky;
Ji Chang's mother, Tairen, one of the three holy maids of Zhou Chao, also personally interpreted the innate Eight Trigrams, and found that his son had a disaster for 7 years.
Ji Chang did not retreat in the face of the persuasion of Xiqi court officials, his mother Tairen, son Boyikao and others. He entrusted the major affairs of the country to San Yisheng and wise ministers such as Nangong Shi , and repeatedly reminded Bo Yikao not to take the risk to Chaoge and try to rescue him.
The civil and military ministers, Ji Chang's mother, Yuanfei , concubines and 99 sons, reluctantly sent Ji Chang to the ten-mile long pavilion and left with tears.
literary work " Fen Shen Romance " mentioned that Ji Chang passed the five passes from Xiqi, crossed the Yellow River , passed Mengjin, entered Chaoge, and that night he entered the trap of "Hongmen Banquet" set up by Fei Zhong and Youhun.
The next day, in the morning, Dongbohou Jiang Huanchu , Nanbohou Chonge Chongyu was pushed out and beheaded died tragically. Ji Chang, the Queen of Xibo, who advised him together, gave a speech from the two ministers, including Yafeng Gan, the important officials, Weizi , Jizi , Weizi Qi , Boyi , Shuqi and others, and then King Zhou pardoned Ji Chang.
"Advice is in vain and admonishing reputation, and it is hard to be violated. Huan Chu suffered a miserable life, and the emperor and ministers of the two countries were indifferent to each other. After seven years of sacrificing the country, the heavens intended to conquer the country, causing disasters to arise."
Although Ji Chang escaped from death and saved his life, the treacherous ministers Fei Zhong and Youhun designed again to let Ji Chang say through Yishu: the country's ambition was depressed and could only last for 28 years. King Zhou could not end well. He was eventually detained in 六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六六� On the
network, some careful readers noticed: King Zhou of Shang The reason why Emperor Xin did not make up his mind to kill King Wen of Zhou Ji Chang was mainly a wise minister in Xiqi. Through a lot of money, beauties, and rare treasures, he bribed Fei Zhong and Youhun, whom King Zhou was valued, and asked the two treacherous ministers to say a lot of good things for Ji Chang. Only then did King Zhou agree to let Xibo Marquis Ji Chang go.
In fact, there is one more important point, that is: the generation and relatives between King Zhou Emperor Xin and King Wen of Zhou Ji Chang.
" Zhouyi " in the 64 hexagrams, the 11th hexagram is Earth and Tiantai hexagrams. The hexagram says: Tai, small goes back and big comes, good luck. The sage follows Confucius when praises this hexagram for virtue: Heaven and earth are in harmony, and then wealth is used to form the way of heaven and earth, and assist the appropriateness of heaven and earth, and control the people.
Kong Saint tells us: the intersection of heaven and earth is the hexagram of Tai hexagram . According to the laws of the movement of heaven and earth, the king formulated the laws of man, forming the implementation of the laws of heaven and earth to guide the people.
Back then, when King Wen of Zhou and his son interpreted the 64 hexagrams of the acquired gods based on the innate Bagua of Xi, he specifically wrote the 8 words " Emperor Yi Guimei , with Zhiyuan Ji" in the sixth and fifth line of the Tai hexagram. What does
mean? Diyi is the king of the Shang Dynasty.The beginning of "The Romance of the Gods", the chapter "King Zhou 1 Nuwa 2 Palace Incense" points out: Emperor Yi gave birth to 3 sons: the eldest son Wei Ziqi, the second son Wei Ziyan, and the third son Shou Wang. King Zhou and Emperor Xin are the youngest son of Emperor Yi, King Shou.
In the Tai Gua, the father and son recorded a good phenomenon, that is, Di Yi married his sister, Tai Ren, to the father of King Wen Jichang, Jili .
Sima Qian records in " Records of the Grand Historian - Zhou Benji ": Gu Gong, the father of the Zhou tribe, felt that his young son Ji Li was the most wise, and what is more valuable is that Ji Li's son Ji Chang had a sign of holy auspiciousness. He passed the throne to Ji Li. After taking over the position of Jili, he learned from Gu Gong's father's legacy and was determined to be loyal to the righteousness, led the tribe to develop water conservancy, develop agricultural production, train the army, and intermarried with the Shang noble Ren family, actively absorbed Shang Dynasty culture and strengthened political ties.
The allusion of "Di Yi married a girl" tells the story of Ji Li and Tai Ren's intermarriage and marriage. This was a big event for the Zhou Dynasty, which led to the rapid development and growth of the Zhou tribe.
The reason why King Zhou did not kill King Wen of Zhou was not only the strong advice of all the wise ministers to save him, but also had a certain reason for their blood relationship. Because from the perspective of generational kinship, King Zhou should call King Wen: Uncle!
is beneficial and original.
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