" Qingnangaoyu " says:
The twenty-four mountains are divided into five elements, which know the prosperity, withering, death and life.
are earth-shatteringly different, the secret lies in Yuan Kong.
To identify the dragon and establish the acupuncture points, you must be clear about it, and you must carefully identify the heart of heaven.
It is not difficult for Tianxin to identify the acupoints, but just put water in them to see.
When the name comes from the outside, one must know that the treasure is piled up like a mountain.
Born from within, the name retreats, and all the money in the family is wasted.
Those who are born in the realm of Ke will be named prosperous, and their descendants will be wealthy and high-ranking officials.
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To enter and restrain the spirit is to enter the spirit; to produce and restrain the spirit is to withdraw from the spirit. It is not difficult to understand the existence and restraint of the Five Elements, but the existence and restraint of the Five Elements must have its objects. With whom it is in harmony with, and with whom it is in restraint, what counts as entering into the spirit, and what counts as retreating from the spirit. There are many opinions circulated on the Internet. In response to this question, the "Secret Method of Extracting Yao and Changing Xiangzi from Three Yuan Geography" is specially annotated as follows:
(The method of extracting Yao and changing Xiangzi):
Xunyiwei (1), Wuyingeng (6) Yiliu Gongzong Water
Mao Siren (2), Gen Dingxu (7) Erqi Tongdaohuo
Kun Guichen (3), Youhai Bing (8) Sanba is Pengmu
Zi Shenjia (4), Gan Xin Ugly (9) Four and nine are friends
One and six are Lao Yin, two and seven are Shao Yang, thirty eight are Shao Yin, and four and nine are Lao Yang.
The poem says:
Renxu 27 fires are from the same clan, Mao Gensi Ding 27 are from the same clan.
Ziqian 49 belongs to the metal position, and Jia Chou Shen Xin 49 is the same.
Gui Hai intersects with Sanbamu, Chen Bingkun and You Sanba are the same.
Yiyin originally had one and six water, but Xunwu Wei Geng had one and six.
Note: The top of the mountain is for me, which is the inside, and the dragon is for it, which is the outside. It gives birth to me as a birth in, it restrains me as a restraint, and I restrain it as a restraint. Release the water to sit down and talk about birth and restraint. Ji, Bi and Ji. Taking the theory of direction as the source of restraint, the birth of restraint is the entry of the spirit, and the birth of restraint is the withdrawal of the spirit.
For example: Renxu is fire, and Guihai (wood) comes from the water or comes from the mouth, but it is the Guihai wood that gives birth to fire in the Renxu direction, which is auspicious for birth, enter, and enter the spirit. If water comes from Yiyin side (water) or goes out of the way, it is Yiyin water that comes to restrain the fire from Renxu direction, causing it to restrain, weaken, retreat, and be evil. If there is water coming or walking from Renxu, it will be more prosperous than harmony.
When water is released, sitting on a mountain is used to judge the birth and restraint: if the Ren direction is to the left and the water is poured to the right, Geng (water) can be placed at the mouth of the water. It is auspicious to be born in the Ren direction, and Bingshan is the tree.
For example:
Jiangxi Sanliao Zeng's Temple, Xinshan Yixiang Fangguikou. That is, Xinjin overcomes Guimu, which is auspicious for restraining entry and entering gods.
"Yusha Bridge" in Sibao Town, Liancheng County, Fujian Province, is a national cultural relic protection site.
