Hexagram 59: Feng Shui Huan Xun ascends and falls. Dismantling of the Zhouyi hexagrams and interpretation of image functions: [1] Interpretation of the upper and lower hexagrams. The shape of Xunda is round on the outside and square on the inside. Xunda is solid outside and empty

Hexagram 59: Feng Shui Huan Xun Shangkanxia

"Huan" is prosperous. The king has a temple. It benefits Dachuan, benefits .

Decomposition of the Zhouyi hexagrams and interpretation of their image functions:

[1] Interpretation of the upper and lower hexagrams. The lower hexagram is the body, and the upper hexagram is the function. The upper hexagram is the body, and the lower hexagram is the function. The original hexagram is the function, and the wrong hexagram is the body.

Xun’s nature is in, Xun’s emotions are subdued, Xun’s Qi is clean, Xun’s number is sad; Xun’s shape is round on the outside and square on the inside. Xun Gong is scattered and Xun is used.

Kan’s nature is trapped, Kan’s emotions are low, Kan’s energy is dark, Kan’s number is doubtful; Kan’s shape is square on the outside and round on the inside, Kan is empty on the outside and solid on the inside, Kan is water, Kan is an animal, Kan is a brother, Kan is married, Kan is a body ear, The power of Kan is good, but the use of Kan is wrong.

Kan body is used for Xunda, Kan is like danger, Sunda is like entering, and it is the sign of entering danger. Sunda is like covering water, Kan is like flowing water, and water is overflowing. Sunda is like having, Kan is like disaster, there is disaster, Sunda is like repetition, Kan is like private, and it is like private repeatedly. Xun body Kan Yong, Sunda image life, Kan image loss, the image of loss of life. Xun is like wind, Kan is like water, and the wind blows and the water turns over. Sunda symbolizes fate, and Kan symbolizes selfishness, which symbolizes injustice in private destiny.

Feng Shui Huan Cuo Lei Huofeng. Huan takes abundance as its body and Huan as its function. Feng hexagram , the upper vibration is the movement, the lower separation is the vessel, and the tripod is the image of vibration. In feng shui, the upper Sun represents destiny, and the lower slope represents worry. It is a symbol of worry and life is difficult to protect. From the second to the fourth line, the elephant king of Dali is the king of the king. The mutual shock is the going, the upper sunda is the entrance, and the mutual gen is the temple. Therefore, it is said that the king has a temple, the upper sunda is the entrance, and the lower ridge is the water. The image of entering the water is therefore said to benefit the great river . Gen Xiang is in the position of Li Xiang, and those who gain it through chaos will also lose it through chaos. Therefore, it is said to benefit chastity, that is, chastity is beneficial, otherwise it will lead to disaster.

[2] Interpretation of the subcontaining image:

The so-called subcontracting image is the image of Pihe, also called the subcontracting image. It means that the mutual hexagram in the middle is Pi, and the three outer lines are combined into a hexagram called He, and the Yang is the main hexagram. , Yin governs closure. The Pi hexagram corresponds to the characteristics of the event, and the He hexagram corresponds to the environment faced. The owner of the elephant will be in the future, the owner of the elephant will be in the past, the owner of the elephant will be gained, and the owner of the elephant will be lost.

The earthquake is divided into Xunda, the earthquake is like anger, the Xunda is like power, and it no longer has the image of giving orders. Gen is divided into Xun, Gen is like Zhi, Xun is like life, and it is the sign of disobedience. The so-called boundary between people and me, if there is any violation, there will be disaster, so Mencius said: Zhou is a single man, just one person. And Sui Yang Emperor also lamented, who will break the good head?

[3] Interpretation of the image of one and five lines:

The first line is nothing, the upper five lines are beneficial to each other, the wind and thunder are beneficial to each other, the sunda image is beneficial, the earthquake image is generated, and it is not good for the living, and his life is chaotic. The upper line is for existence, and the lower five lines are intertwined with mountains and rivers. Gen is like the end, and the barrier is like private, and it is for personal gain. It is a fake public instrument for personal gain, and everyone carries it. Being ignorant of one thing will eventually lead to disaster. Gen is like the body, and Kan is like death. Laozi said: "Who is related to fame and body? Which is more abundant, body and goods? Which disease is gaining or losing? A great love will cost a lot; a deep hoard will lead to a lot of perish. Therefore, if you know what is enough, it will not be disgraceful, and if you know how to stop, it will not perish, and it will last a long time." It is a pity that since ancient times, there are only a few people who know how to stop and not die. Birds cast into nets, fishes caught in the hook, and met their fate in the fair of fame and fortune without knowing it.

[4] Interpretation of the four-yao interaction in stages:

The interaction between the fourth and fifth Yao represents the first stage, the interaction between the second and fifth Yao represents the second stage of things, and the interaction between the third and upper Yao represents the third stage of things.

The hexagrams observed from bottom to top through the interaction of the four lines are thunder water solution, mountain thunder, , wind and mountain gradually.

Thunder water dissolves, shaking like shaking, obstacles like danger, getting out of danger, avoiding darkness. The mountains are thunderous, the roots are like attachment, the shock is like anger, and it is difficult to create the image of anger. Sunda is like obedience, Gen is like stop, disobedience is like disobedience. Xia Jie was in power, and the people were angry and said: "The days are mourning? I and you will all perish." After the people's hearts are completely lost, how can we rely on the strong soldiers and strong armor, how can we rely on the mountains, rivers and cities?

[5] Interpretation of the Guigu Yao Observation:

The so-called Guigu Six Yao means that the six Yao in one hexagram are all transformed by Qiankun, that is, one hexagram contains the images, numbers, positions, and shapes of the Eight Diagrams. , body, qi, reason.

The first line is the earthquake position, the second line is the departure position, the third line is the Gen position, the fourth line is the Xun position, the fifth line is the Kan position, and the upper line is the exchange position. There is no place in heaven and earth. Qian and Kun are under the ridge, and Kun is under the ridge. Therefore, the Ji Ji hexagram is a situation in which all six lines are in position, and the Wei Ji hexagram is a situation in which all six lines are out of position.

Feng Shui is poor, the first line is out of position, and the Xun Yao is in the earthquake position. Two lines are out of position, and the value of a hurdle is out of position, which is a sign of blindness and irregularity.The three Yao are out of position, the value of Dui Yao is Gen position, Dui Xiang is happy, Gen Xiang is stopped, unhappy, and the image is stubborn. The four Yao are in position, the Xun Yao is in the Xun position, and there is a sign that there is no way to follow the destiny. The five lines are in position, and the Kan Yao is in the Kan position. The Kan represents loss, the Kan represents food, and the people are in ruins and have no food. The six lines are out of position, the sign of Gen is stopped, the sign of betrayal is the sign of righteousness, the sign of injustice, the sign of broken body.

[6] Five elements are interpreted in stages:

The so-called five elements refer to the four images, Taiyin is water, the sun is fire, Shaoyin is gold, and Shaoyang is wood. Earth is the intermediate state of things changing.

The first two Yao are Shaoyang, Shaoyang is wood, and the nature of wood is straight and straight. The upper four Yao are mutually windy and mountainous. It is a sign that wood energy is difficult to develop. The upper line of the five lines is the sun, and the sun is fire. The upper line is fire, and the upper line is fire. The lower four lines are thunder and water decomposition. The water is deep and the fire is hot, and everyone turns away from it.