Dui means speaking, so Dui hexagram talks about the wisdom of speaking. Verbal communication through hexagrams can make thoughts prosperous, and speaking correctly and speaking with reason are necessary conditions. Dui Shang is lacking, so the Dui hexagram has the meaning of defect. By extension, it tells us that if we talk too much, we will make mistakes.
dui means joy. With a strong heart and a soft exterior, and with a joyful heart and abiding by the right path, one can conform to the way of heaven and be in harmony with people's hearts. In ancient times, people worked with joy and no knowledge of hard work. Facing dangers with joy, people can forget life and death. The great significance of joy can encourage people to do it!
Dui means luster, Dui is pleasant in nature, it is pleasing to both the upper and lower sides, it is Dui. Therefore, dui symbolizes joy. Be upright without losing outward joy, be soft and joyful without losing inner strength, have both inner and outer hardness and softness, be neither flattering nor violent, and be prosperous and smooth. But the motivation must be pure and people like it to be beneficial.
1. Interpretation of the hexagrams of Duiweize hexagram:
Dui hexagram is formed by two overlapping Dui hexagrams, and Ze is water. The two rivers are connected, the two rivers communicate, the upper and lower are harmonious, united, friends help each other, and joyful. Adhering to the strong virtues on the inside, embracing the gentle posture on the outside, firmly walking on the right path and leading the people upward.
Judging from the hexagram, Dui is Ze, which means moisturizing each other and giving joy; Dui is also the mouth, so it also means communicating through language. As the saying goes, "What you can do is not as good as what you can talk" and "A good man is in his mouth, and a good horse is in his legs." This shows the importance of language. Conversation will allow souls to communicate, but if not done properly, it will lead to mutual abuse and disagreement. Therefore, people who are good at talking must be honest and avoid clever words.
The upper and lower parts of the Dui hexagram are Dui, and Dui is water, nourishing and joyful, and is a girl. In addition to having the same meaning as the Dui hexagram of the Chong hexagram, because the upper and lower sides nourish and benefit each other, it also means that friends teach each other. Therefore, "Xiang" says: "Lize, Dui. A gentleman teaches with friends."
Dui is the joy of Ze Gua It is the power that drives people's hearts, so "彖" legend says: "It is said that it is about the ancestors, and the people forget their labor; it is said that it is in trouble, and the people forget their death. It is so great that the people are persuaded." It means that it is driven by joy. The people can make people forget about hard work and make people take risks without fear of death.
" Shuowen " says: "Dui means Shuo." In ancient times, "Shuo" and "Yue" were interchangeable characters. In other words, dui means joy. " Gua Chuan " says: "Dui means mouth." It can be seen that dui also represents tongue and speech.
From birth, people interact with everyone with their mouths first and "cry loudly". Therefore, many people say that life is bitter because people cry when they are born. It is really "hard to express". But you said people can’t speak? As soon as it is born, it will say vaguely: Dad, Mom. So people say that people's language talent is innate.
However, people have been wasting their vitality since they started learning tongue. You need to use your energy to speak. Some people say that they have no confidence in speaking and have no energy. This energy is their vitality. People's vitality is constantly being depleted, but people don't know it. They think it's chaotic. Yelling, being able to "please people" with a glib tone is sometimes contrary to common sense. Therefore, the Dui hexagram tells us: Dui means words, and if you talk too much, you will lose. The Chinese are very smart and summed it up in four words: Silence is golden!
Whether it is words or right and wrong, it is all caused by your words, and the consequences are often unimaginable. Therefore, the Chinese also say that disaster comes from the mouth, and diseases enter from the mouth. The mouth is the door to the heart. A person does not understand that silence is okay, but not paying attention to the modification of language will often bring a lot of unnecessary trouble to oneself.
Dui Gua explains the principle of harmony and joy. If you make people happy, you will also be happy, which can promote harmonious interpersonal relationships. If you make people happy, you can obey the leadership sincerely. Work tirelessly and be unafraid of sacrifice. This is the principle of obeying nature and responding to people, but the motive must be pure, and it should be done in a right and beneficial way to please people, rather than being indifferent to right and wrong. To make people happy, you should first distinguish between right and wrong, be fair and aboveboard, rather than flattery. We should be strong on the inside and soft on the outside, adhere to principles, and be harmonious but different.It must be based on integrity, with pure motives and legitimate means. Moreover, if we cannot do what we want, we should resolutely eliminate evil. We should be more alert to the horror of villains who do whatever it takes to please others, and prevent our integrity from being surrounded by evil. We must be firm-willed and not fall into the traps of villains.
2. The five elements and numerology rules of the Duiwei Ze hexagram:
The upper hexagram of the Duiwei Ze hexagram is the Dui hexagram, and the five elements belong to gold; the lower hexagram Dui wei hexagram, the five elements also belong to gold. The two are in a state of harmony.
Dui Gua belongs to Yin Metal, which is a metaphor for money invisible to the naked eye. On Wall Street in the United States, people live a free and prosperous life by relying on financial instruments. As an old Chinese saying goes, "You don't have to work to make yourself prosperous." Many of them rely on stocks and securities. What makes money is "finance". In addition, there are the "three gold" financial money-making tools of black gold, green gold, and gold. Black gold refers to black oil trading; green gold refers to U.S. dollar foreign exchange trading, because the U.S. dollar is a green-colored banknote that is relatively valuable. , so it is nicknamed "green gold"; gold refers to gold trading.
is the upper hexagram of Ze hexagram, the hexagram number is 2, the lower hexagram is 2, and the hexagram sequence is 22.
3. Interpretation of the hexagrams of Duiwei Ze Gua:
The hexagrams of Duiwei Ze Gua: Dui: Heng, Li Zhen. The meaning of the hexagram is: Prosperity and smoothness are conducive to adhering to the right path.
Tuan said: Hard in the middle and soft on the outside, it is said to benefit chastity, so it is in compliance with heaven and in response to people. It is said that the ancestors forgot their hard work. It is said that when people are in trouble, they forget their death. It is said that it is great, and the people advise it! It is joy to be able to be strong on the inside and supple on the outside, and stick to the right path, so that you can obey the will of God and the people. When the people are happy, they will forget the hard work. When the people are happy, they can sacrifice their lives to fight for the country when foreign enemies invade. The great significance of joy is that it can inspire people's aspirations.
The joy symbolized by the Dui hexagram is a common state of affairs in human relationships: the beautiful scenery is pleasing to the eyes, the singing is pleasant to the ears, nothing is better than this. However, the way of "joyful joy" explained in the hexagram "Dui" emphasizes the joy of "hardness in the middle and softness in the outer", that is, hardness is the basis of softness, and joy does not lose its integrity. The hexagram not only states that happiness in things can lead to prosperity, but also says that happiness should maintain positive energy, which reveals this truth.
Regarding "Dui Gua", there have always been different explanations. Among them, the most influential one is the interpretation of "Dui" as "Yue". However, in the long history of Yixue research, some scholars have reservations about this interpretation direction, believing that "dui" also means "speaking". For example, Wang Fuzhi pointed out in the "Book of Changes" that "dui" is both the "joy" of Xin Yue and the "shuo" of "yanshuo", and the two have "consistent meanings". In the author's opinion, Shi Dui is the "shuo" of "speech", which can provide a more coherent explanation of "Dui Gua" and can also start a dialogue with the modern deliberative democracy theory.
The symbol of "Dui Gua" is "Lize, Dui. A gentleman teaches with friends", so "Lize" and "Friends teach" are used to explain "Dui". "Lize" is the symbol of nature, and "friends teach" is the symbol of human affairs. The image of Dui in nature is "Ze". Therefore, the natural image corresponding to the "Dui Gua" composed of upper Dui and lower Dui is "two Zes are beautiful together". According to the explanation of Cheng Yi , the result is "mutual nourishment" beneficial". When a gentleman observes this phenomenon, he should imitate nature in the form of "learning from friends." From a human perspective, the image of Dui is "mouth", and two Dui means two mouths facing each other and communicating with each other. This is the hexagram basis of the image of "friends teaching".
Xiangci picked up the image of "friend" as the image of "dui", emphasizing that "dui" mainly plays a role in the social and political field, and the content of consultation is mainly public affairs. At the same time, "friends" are the most equal among the five ethics, reflecting the basic requirements of negotiation. In this regard, Xiangci chooses "friends to teach" as the core image of "dui" and derives equal dialogue and rational communication as its main connotations, which can be described as unique.
4. Interpretation of the lines of Duiwei Ze Gua:
The lines of Duiwei Ze Gua are as follows:
The ninth day of the ninth lunar month: Hedui, auspicious.
Ninety-two: Fudui, auspicious, regretting death.
Six Three: Coming to redeem, bad luck.
Ninety-Four: Shang Dui, Wei Ning (zhù), Jie Ji, You are happy.
Ninety-Five: Good at peeling off and powerful.
Part 6: Quotation.
The vernacular explanation of the line for the Ze hexagram is as follows:
"The ninth line: Hedui, auspicious."
Translation: "Treating others with a peaceful and joyful attitude can be auspicious."
The first line is masculine, but does not correspond to the fourth line. , can express one's own opinions peacefully, be able to accept the different opinions of others, and disdain to take advantage of personal relationships or flatter others. Xiang said: The good fortune of Hedui is that there is no doubt about it. The reason why Chuyao can be auspicious is that it acts aboveboard and there is nothing suspicious about it. This line talks about the importance of getting along harmoniously and being harmonious but different.
The Yao Ci of the ninth day of the lunar month emphasizes participating in negotiation and dialogue with a gentle, peaceful, and harmonious attitude. First of all, although the ninth day of the lunar month is Yang Yao , but at the beginning of Dui, it has a low status and can treat others with a docile attitude; secondly, although the ninth day of the lunar month has a low status, the Yang Yao is in the yang position. In order to obtain its position, it has "hardness". "The virtue of ", so you can always maintain a peaceful mind, neither humble nor arrogant; finally, the ninth day of the lunar month and the corresponding ninety-fourth day are both Yang Yao, which means no response. If there is no response, there will be no worries and no fetters, which can be done in negotiation Serve public affairs and forget personal interests, be impartial to different opinions, and be harmonious without differences.
"Ninety-two Yao: Fudui, auspicious, regretful death."
Translation: "Being honest with others and pleasing others can bring good luck and eliminate sorrow and regret."
The second Yao Yang Gang wins, and he is an honest and talented person, but However, he lost his position and did not correspond to the five lines of the upper hexagram, so he was suspected by those above him and those around him. Just like Sima Guang, the prime minister during the reign of Emperor Shenzong of the Song Dynasty, he was loved by the people for his hard work, but was suspected by others. Minister and rebellious heart. Xiang said: The good fortune of Fu Dui is the result of faith and determination. It is useless to say anything at this time. Only by continuing to maintain integrity and uprightness can we bring good luck.
"The six and three Yao: Come to redeem, it is bad luck."
Translation: "Come to flatter and please, it is very dangerous."
The three Yao are neither right nor right, they are in the middle of two Yang Yao. Unprincipled catering up and down will only make the upright people are bored. Xiang said: "The bad thing about coming to Dui is that the position is not right." This line means that improper thinking and behavior will inevitably lead to disaster.
"Lai" means to cater to someone, and "Lai Dui" means to start a conversation in a flattering and flattering way. From the point of view of the Yao symbol, the sixty-three Yin Yao is in the Yang position, neither in the center nor in the right position. It is between the upper and lower pairs. It caters to different opinions and has a soft appearance but no hardness in the middle. This is not in line with "Fu" principle, it will not achieve the "mutually beneficial" effect of friends' lectures, and may also lead to polarization in the dialogue.
"Ninety-four Yao: Shang Dui is not peaceful, and there is joy in intervening illness."
Translation: Repeatedly thinking about the principles of interacting with people, feeling restless, and finally achieving great joy for oneself and the country by defeating evil.
Si Yao is superior to Jiu Wu's respecter and inferior to Liu San's sycophancy. At first, he didn't know whether he should accept Liu San's flattery or stick to Jiu Wu's righteousness. Later, after a struggle, he drew a clear line with Liu San. , and do not let Liu San cross over to confuse the emperor of Jiu Wu. In this way, the "Jie Ji" of the fourth Yao can help the country and be happy.
"Shang" should be understood as "Shangdu", that is, considering, weighing and considering different opinions. "Shangdui" is "inner dialogue characterized by negotiation", which is the premise of negotiation. This idea coincides with the basic concept of contemporary deliberative democracy.
According to the theory of deliberative democracy, the word "deliberation" has two meanings: one is deliberation, that is, individuals themselves think carefully about issues; the other is dialogue, which is rational discussions between individuals on issues of concern. These two meanings are interrelated and mutually reinforcing.Although we cannot say that "Dui Gua" proposed the idea of deliberative democracy, "Dui Gua" on 94th did point out a very important aspect of deliberation - deliberative thinking, and clarified the principle of deliberative thinking - "Jie Ji", that is, Be upright and not be tempted by all kinds of one-sided information or biased opinions.
"Nine Five Yao: Fu is good at stripping, and there is strength."
Peeling means that the gentleman's Tao is declining, and the villain's Tao is long, and he uses Yin to strip Yang. This refers to the adverse impact of the upper six Yao on the Five Yao, which will erode the integrity and integrity of the Five Yao. , so there is danger. Therefore, the Five Yao people should always be vigilant, regulate their behavior, and not be affected by people who harbor evil intentions and make clever words, so that they can maintain good fortune.
95 is in the king's position. From a negotiation perspective, it is the decision-maker, and its responsibility is to make decisions between different opinions. The line of the Ninth Five-Year Plan warns: If you are "good at peeling off", it will be dangerous.
"Six Yao: Quote."
Translation: To induce others to enjoy happiness with oneself.
The upper line is at the top of the Dui hexagram, and the Yin line is in the Yin position. It has a very clever way of pleasing others. There is no judgment of good or bad in the Shang Yao Yao Ci, because whether you will be seduced by the Shang Yao or what you will do after being seduced depends entirely on your own cultivation and virtue. The Shang Yao can be Daji seduced Zhou King , King Zhou was so stupid that he was completely defeated. The upper line can also be Jiang Taigong used a straight hook to fish to attract willing ones King Wen of Zhou , so King Wen's virtues can be remembered forever. The sixth line in
is "quotation", which means trying to use various covert means during the dialogue to guide the dialogue in a direction that is beneficial to oneself. From the perspective of negotiation, it violates the requirement of "hardness and neutrality", so Xiangci's evaluation of it is "weiguangye", that is, this approach is disgraceful in terms of motivation and will not be successful in terms of effect.
5. The management inspiration of Duiwei Ze Gua:
Dui means joy, which is to establish a legitimate good relationship with others. There are ancient sayings in our country such as "harmony is the most precious", "harmony in the home brings prosperity to everything" and "harmony brings wealth". If the family is harmonious, the descendants will be prosperous and the wealth will be prosperous. Good neighborliness and a win-win situation for each other. If you do business by treating customers like guests and serving customers as your purpose, you will surely be able to achieve "prosperous business all over the world and prosperous financial resources reaching three rivers." If the ruling class puts the people first and obeys nature and responds to people, then "the people will forget their hard work." The people forget his death."
Putting people’s happiness first in everything, if leaders benefit the people, and people feel happy, they will work tirelessly and follow the leaders. The same goes for running a country, and the same goes for running an army. There are many famous generals in the history of our country who love their soldiers as much as their sons, and some even suck the maggots and pus from their wounds, making them feel happy at ordinary times and risking their lives in battle. However, this kind of pleasing practice must be done out of sincerity, not pretentious to deceive the people, let alone to achieve some selfish or evil purpose. If it is the latter, there will always be a time when the people see through it, and water's ability to carry a boat will turn into water's ability to capsize a boat.
Although people feel "joyful" when they hear good words, anyone with some experience in wild life knows that the more colorful the mushrooms are, the more poisonous they are. Although roses are gorgeous, they are full of thorns. Therefore, it is very necessary to carefully identify the essence of those "good words", otherwise, you may fall into the trap of "comfort". The same is true in modern society. You have to carefully identify the good things others say to you. If it is a sincere praise, we should express our gratitude; for those kind words with other motives, we should remain vigilant; especially if you are a leader, you must be more careful not to be "swatted" by people with ulterior motives. Once this happens, it will no longer be the harmonious scene mentioned in the "Dui" hexagram, but will be "fooled" into a trap.
Dui Gua warns us that we should be close to upright gentlemen, stay away from villains who are good at sneaking around and flattering others, and we should also resist the mentality of liking to be complimented. It is undeniable that it is human nature to like to be praised, but it is also a weakness of human nature.Some people have seen through this weakness, coupled with some "technical processing", and then flattery, causing some people to lose their minds and do wrong things that violate their conscience and the law, and even lead to irreparable consequences.
People who flatter you must have ulterior motives. Once you satisfy their desires, you yourself will be trapped in it and unable to extricate yourself. Moreover, most of the people who flatter you are people who fabricate right and wrong. As the saying goes, "Those who say people are right and wrong are right and wrong." He will praise you when he needs you and destroy you when necessary.
Therefore, when someone approaches us with only pleasant words, we should keep a clear mind and clearly distinguish which words are realistic evaluations and which ones are flattery. In flattery, who is sincerely exaggerating a few words of praise, and who is trying to achieve some of their own goals by flattering; which content in the flattery is desirable, and which content is completely fabricated out of thin air. ,etc.
There is a way to redeem yourself, and you cannot seek it intentionally. If you lose your way and seek redemption, you will be fierce. Scammers understand this very well, so there are very few people who openly cheat and bribe. People who openly cheat and bribe are either neurotic or out of their minds. The most difficult thing to guard against is "quoting", which is hidden and the method used is seduction, which should not be noticed by others. For example, various "shills" can turn straw into gold bars and use deception to the extreme to confuse other people's minds and block their eyes and ears. Always remember that there is no pie in the sky, and there is an ulterior conspiracy hidden behind the sweet words. You are soft-spoken to eat others, and short-handed to take advantage of others. Therefore, you should always be cautious and not be greedy for petty gains. Improve the ability to distinguish right from wrong and consciously resist all kinds of temptations.
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It must be based on integrity, with pure motives and legitimate means. Moreover, if we cannot do what we want, we should resolutely eliminate evil. We should be more alert to the horror of villains who do whatever it takes to please others, and prevent our integrity from being surrounded by evil. We must be firm-willed and not fall into the traps of villains.
2. The five elements and numerology rules of the Duiwei Ze hexagram:
The upper hexagram of the Duiwei Ze hexagram is the Dui hexagram, and the five elements belong to gold; the lower hexagram Dui wei hexagram, the five elements also belong to gold. The two are in a state of harmony.
Dui Gua belongs to Yin Metal, which is a metaphor for money invisible to the naked eye. On Wall Street in the United States, people live a free and prosperous life by relying on financial instruments. As an old Chinese saying goes, "You don't have to work to make yourself prosperous." Many of them rely on stocks and securities. What makes money is "finance". In addition, there are the "three gold" financial money-making tools of black gold, green gold, and gold. Black gold refers to black oil trading; green gold refers to U.S. dollar foreign exchange trading, because the U.S. dollar is a green-colored banknote that is relatively valuable. , so it is nicknamed "green gold"; gold refers to gold trading.
is the upper hexagram of Ze hexagram, the hexagram number is 2, the lower hexagram is 2, and the hexagram sequence is 22.
3. Interpretation of the hexagrams of Duiwei Ze Gua:
The hexagrams of Duiwei Ze Gua: Dui: Heng, Li Zhen. The meaning of the hexagram is: Prosperity and smoothness are conducive to adhering to the right path.
Tuan said: Hard in the middle and soft on the outside, it is said to benefit chastity, so it is in compliance with heaven and in response to people. It is said that the ancestors forgot their hard work. It is said that when people are in trouble, they forget their death. It is said that it is great, and the people advise it! It is joy to be able to be strong on the inside and supple on the outside, and stick to the right path, so that you can obey the will of God and the people. When the people are happy, they will forget the hard work. When the people are happy, they can sacrifice their lives to fight for the country when foreign enemies invade. The great significance of joy is that it can inspire people's aspirations.
The joy symbolized by the Dui hexagram is a common state of affairs in human relationships: the beautiful scenery is pleasing to the eyes, the singing is pleasant to the ears, nothing is better than this. However, the way of "joyful joy" explained in the hexagram "Dui" emphasizes the joy of "hardness in the middle and softness in the outer", that is, hardness is the basis of softness, and joy does not lose its integrity. The hexagram not only states that happiness in things can lead to prosperity, but also says that happiness should maintain positive energy, which reveals this truth.
Regarding "Dui Gua", there have always been different explanations. Among them, the most influential one is the interpretation of "Dui" as "Yue". However, in the long history of Yixue research, some scholars have reservations about this interpretation direction, believing that "dui" also means "speaking". For example, Wang Fuzhi pointed out in the "Book of Changes" that "dui" is both the "joy" of Xin Yue and the "shuo" of "yanshuo", and the two have "consistent meanings". In the author's opinion, Shi Dui is the "shuo" of "speech", which can provide a more coherent explanation of "Dui Gua" and can also start a dialogue with the modern deliberative democracy theory.
The symbol of "Dui Gua" is "Lize, Dui. A gentleman teaches with friends", so "Lize" and "Friends teach" are used to explain "Dui". "Lize" is the symbol of nature, and "friends teach" is the symbol of human affairs. The image of Dui in nature is "Ze". Therefore, the natural image corresponding to the "Dui Gua" composed of upper Dui and lower Dui is "two Zes are beautiful together". According to the explanation of Cheng Yi , the result is "mutual nourishment" beneficial". When a gentleman observes this phenomenon, he should imitate nature in the form of "learning from friends." From a human perspective, the image of Dui is "mouth", and two Dui means two mouths facing each other and communicating with each other. This is the hexagram basis of the image of "friends teaching".
Xiangci picked up the image of "friend" as the image of "dui", emphasizing that "dui" mainly plays a role in the social and political field, and the content of consultation is mainly public affairs. At the same time, "friends" are the most equal among the five ethics, reflecting the basic requirements of negotiation. In this regard, Xiangci chooses "friends to teach" as the core image of "dui" and derives equal dialogue and rational communication as its main connotations, which can be described as unique.
4. Interpretation of the lines of Duiwei Ze Gua:
The lines of Duiwei Ze Gua are as follows:
The ninth day of the ninth lunar month: Hedui, auspicious.
Ninety-two: Fudui, auspicious, regretting death.
Six Three: Coming to redeem, bad luck.
Ninety-Four: Shang Dui, Wei Ning (zhù), Jie Ji, You are happy.
Ninety-Five: Good at peeling off and powerful.
Part 6: Quotation.
The vernacular explanation of the line for the Ze hexagram is as follows:
"The ninth line: Hedui, auspicious."
Translation: "Treating others with a peaceful and joyful attitude can be auspicious."
The first line is masculine, but does not correspond to the fourth line. , can express one's own opinions peacefully, be able to accept the different opinions of others, and disdain to take advantage of personal relationships or flatter others. Xiang said: The good fortune of Hedui is that there is no doubt about it. The reason why Chuyao can be auspicious is that it acts aboveboard and there is nothing suspicious about it. This line talks about the importance of getting along harmoniously and being harmonious but different.
The Yao Ci of the ninth day of the lunar month emphasizes participating in negotiation and dialogue with a gentle, peaceful, and harmonious attitude. First of all, although the ninth day of the lunar month is Yang Yao , but at the beginning of Dui, it has a low status and can treat others with a docile attitude; secondly, although the ninth day of the lunar month has a low status, the Yang Yao is in the yang position. In order to obtain its position, it has "hardness". "The virtue of ", so you can always maintain a peaceful mind, neither humble nor arrogant; finally, the ninth day of the lunar month and the corresponding ninety-fourth day are both Yang Yao, which means no response. If there is no response, there will be no worries and no fetters, which can be done in negotiation Serve public affairs and forget personal interests, be impartial to different opinions, and be harmonious without differences.
"Ninety-two Yao: Fudui, auspicious, regretful death."
Translation: "Being honest with others and pleasing others can bring good luck and eliminate sorrow and regret."
The second Yao Yang Gang wins, and he is an honest and talented person, but However, he lost his position and did not correspond to the five lines of the upper hexagram, so he was suspected by those above him and those around him. Just like Sima Guang, the prime minister during the reign of Emperor Shenzong of the Song Dynasty, he was loved by the people for his hard work, but was suspected by others. Minister and rebellious heart. Xiang said: The good fortune of Fu Dui is the result of faith and determination. It is useless to say anything at this time. Only by continuing to maintain integrity and uprightness can we bring good luck.
"The six and three Yao: Come to redeem, it is bad luck."
Translation: "Come to flatter and please, it is very dangerous."
The three Yao are neither right nor right, they are in the middle of two Yang Yao. Unprincipled catering up and down will only make the upright people are bored. Xiang said: "The bad thing about coming to Dui is that the position is not right." This line means that improper thinking and behavior will inevitably lead to disaster.
"Lai" means to cater to someone, and "Lai Dui" means to start a conversation in a flattering and flattering way. From the point of view of the Yao symbol, the sixty-three Yin Yao is in the Yang position, neither in the center nor in the right position. It is between the upper and lower pairs. It caters to different opinions and has a soft appearance but no hardness in the middle. This is not in line with "Fu" principle, it will not achieve the "mutually beneficial" effect of friends' lectures, and may also lead to polarization in the dialogue.
"Ninety-four Yao: Shang Dui is not peaceful, and there is joy in intervening illness."
Translation: Repeatedly thinking about the principles of interacting with people, feeling restless, and finally achieving great joy for oneself and the country by defeating evil.
Si Yao is superior to Jiu Wu's respecter and inferior to Liu San's sycophancy. At first, he didn't know whether he should accept Liu San's flattery or stick to Jiu Wu's righteousness. Later, after a struggle, he drew a clear line with Liu San. , and do not let Liu San cross over to confuse the emperor of Jiu Wu. In this way, the "Jie Ji" of the fourth Yao can help the country and be happy.
"Shang" should be understood as "Shangdu", that is, considering, weighing and considering different opinions. "Shangdui" is "inner dialogue characterized by negotiation", which is the premise of negotiation. This idea coincides with the basic concept of contemporary deliberative democracy.
According to the theory of deliberative democracy, the word "deliberation" has two meanings: one is deliberation, that is, individuals themselves think carefully about issues; the other is dialogue, which is rational discussions between individuals on issues of concern. These two meanings are interrelated and mutually reinforcing.Although we cannot say that "Dui Gua" proposed the idea of deliberative democracy, "Dui Gua" on 94th did point out a very important aspect of deliberation - deliberative thinking, and clarified the principle of deliberative thinking - "Jie Ji", that is, Be upright and not be tempted by all kinds of one-sided information or biased opinions.
"Nine Five Yao: Fu is good at stripping, and there is strength."
Peeling means that the gentleman's Tao is declining, and the villain's Tao is long, and he uses Yin to strip Yang. This refers to the adverse impact of the upper six Yao on the Five Yao, which will erode the integrity and integrity of the Five Yao. , so there is danger. Therefore, the Five Yao people should always be vigilant, regulate their behavior, and not be affected by people who harbor evil intentions and make clever words, so that they can maintain good fortune.
95 is in the king's position. From a negotiation perspective, it is the decision-maker, and its responsibility is to make decisions between different opinions. The line of the Ninth Five-Year Plan warns: If you are "good at peeling off", it will be dangerous.
"Six Yao: Quote."
Translation: To induce others to enjoy happiness with oneself.
The upper line is at the top of the Dui hexagram, and the Yin line is in the Yin position. It has a very clever way of pleasing others. There is no judgment of good or bad in the Shang Yao Yao Ci, because whether you will be seduced by the Shang Yao or what you will do after being seduced depends entirely on your own cultivation and virtue. The Shang Yao can be Daji seduced Zhou King , King Zhou was so stupid that he was completely defeated. The upper line can also be Jiang Taigong used a straight hook to fish to attract willing ones King Wen of Zhou , so King Wen's virtues can be remembered forever. The sixth line in
is "quotation", which means trying to use various covert means during the dialogue to guide the dialogue in a direction that is beneficial to oneself. From the perspective of negotiation, it violates the requirement of "hardness and neutrality", so Xiangci's evaluation of it is "weiguangye", that is, this approach is disgraceful in terms of motivation and will not be successful in terms of effect.
5. The management inspiration of Duiwei Ze Gua:
Dui means joy, which is to establish a legitimate good relationship with others. There are ancient sayings in our country such as "harmony is the most precious", "harmony in the home brings prosperity to everything" and "harmony brings wealth". If the family is harmonious, the descendants will be prosperous and the wealth will be prosperous. Good neighborliness and a win-win situation for each other. If you do business by treating customers like guests and serving customers as your purpose, you will surely be able to achieve "prosperous business all over the world and prosperous financial resources reaching three rivers." If the ruling class puts the people first and obeys nature and responds to people, then "the people will forget their hard work." The people forget his death."
Putting people’s happiness first in everything, if leaders benefit the people, and people feel happy, they will work tirelessly and follow the leaders. The same goes for running a country, and the same goes for running an army. There are many famous generals in the history of our country who love their soldiers as much as their sons, and some even suck the maggots and pus from their wounds, making them feel happy at ordinary times and risking their lives in battle. However, this kind of pleasing practice must be done out of sincerity, not pretentious to deceive the people, let alone to achieve some selfish or evil purpose. If it is the latter, there will always be a time when the people see through it, and water's ability to carry a boat will turn into water's ability to capsize a boat.
Although people feel "joyful" when they hear good words, anyone with some experience in wild life knows that the more colorful the mushrooms are, the more poisonous they are. Although roses are gorgeous, they are full of thorns. Therefore, it is very necessary to carefully identify the essence of those "good words", otherwise, you may fall into the trap of "comfort". The same is true in modern society. You have to carefully identify the good things others say to you. If it is a sincere praise, we should express our gratitude; for those kind words with other motives, we should remain vigilant; especially if you are a leader, you must be more careful not to be "swatted" by people with ulterior motives. Once this happens, it will no longer be the harmonious scene mentioned in the "Dui" hexagram, but will be "fooled" into a trap.
Dui Gua warns us that we should be close to upright gentlemen, stay away from villains who are good at sneaking around and flattering others, and we should also resist the mentality of liking to be complimented. It is undeniable that it is human nature to like to be praised, but it is also a weakness of human nature.Some people have seen through this weakness, coupled with some "technical processing", and then flattery, causing some people to lose their minds and do wrong things that violate their conscience and the law, and even lead to irreparable consequences.
People who flatter you must have ulterior motives. Once you satisfy their desires, you yourself will be trapped in it and unable to extricate yourself. Moreover, most of the people who flatter you are people who fabricate right and wrong. As the saying goes, "Those who say people are right and wrong are right and wrong." He will praise you when he needs you and destroy you when necessary.
Therefore, when someone approaches us with only pleasant words, we should keep a clear mind and clearly distinguish which words are realistic evaluations and which ones are flattery. In flattery, who is sincerely exaggerating a few words of praise, and who is trying to achieve some of their own goals by flattering; which content in the flattery is desirable, and which content is completely fabricated out of thin air. ,etc.
There is a way to redeem yourself, and you cannot seek it intentionally. If you lose your way and seek redemption, you will be fierce. Scammers understand this very well, so there are very few people who openly cheat and bribe. People who openly cheat and bribe are either neurotic or out of their minds. The most difficult thing to guard against is "quoting", which is hidden and the method used is seduction, which should not be noticed by others. For example, various "shills" can turn straw into gold bars and use deception to the extreme to confuse other people's minds and block their eyes and ears. Always remember that there is no pie in the sky, and there is an ulterior conspiracy hidden behind the sweet words. You are soft-spoken to eat others, and short-handed to take advantage of others. Therefore, you should always be cautious and not be greedy for petty gains. Improve the ability to distinguish right from wrong and consciously resist all kinds of temptations.
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