weiji hexagram original text:weiji (1): Heng. The little fox Qi Ji (2), and the Confucianism is at the end. No profit.
The sixth day of the first: Confucianism is at the end, stingy.
92: Drag its wheel, and it is auspicious.
63: Not helpful. Conquer, bad luck. It is beneficial to the great rivers.
94: Zhenqiu, regret is gone. The Zhen used the prescription for the devil (3), and in three years, it was rewarded by a great country (4).
65: Zhenqi, no regrets. The light of a gentleman (5), good fortune, good luck.
First Nine: There is competition for drinking, no blame. If you moisten your head, you will have a dispute, and you will lose it (6).
Comment: (1) Wei Ji is the title of this hexagram. Wei Ji means opposite to Ji Ji. The whole hexagram will continue to explain the principle of the previous hexagram, and the title is still based on the meaning of "Ji". (2) qì: used as "ji", which means to be. Ji: Cross the water. (3) Shock: Movement. (4) Great Power: Here we refer to Yin. (5) Light: glory, glory. (6) is: used as "question", which means the forehead part, which refers to the head part here.
Translation: Weiji hexagram: Prosperous. Little fox is about to cross the river and wet his tail. No good luck.
Junior High School: Wet the tail, unlucky.
92: Pulling a cart across the river will bring you a good omen.
63: Can't cross the river. Traveling is dangerous. It is conducive to crossing the river.
94: Take a good omen, no regrets. The Zhou people mobilized to fight against Guifang, and won three years of victory and received rewards from the great power.
65: Take a good omen, no regrets. Winning wars and capturing prisoners is the glory of a gentleman. auspicious.
9: Capture the prisoners and drink to celebrate the achievements. No disaster. Wet the head, catch the prisoners, and cut off their heads.
Interpretation: The previous hexagram on talks about the transformation of harm and ineffectiveness, and seems to be unsatisfied, so this hexagram continues to speak. The reason is still the same, most things are still the same, the theme is still the same, and the angle is still the same. One positive and one reverse, there is no help in the world, and there is no help in the world, and there is no help in the world, so the merits are fulfilled.
From this, it once again reflects the Chinese people's thinking habits of understanding the movement and changes of everything in the universe and the world from both positive and negative aspects and opposite aspects. If there is no help, the attack on ghosts is ; if there is no help in fu, the Yin was destroyed by Zhou. Just as life means death, only by constant death can there be continuous new life. Therefore, all things are endless, metabolizing, and innovating.
Since movement changes continuously, there is nothing that is eternal and static. Jiji will not always be Jiji, and it will not always be bad. Haven't you seen, "There are talents in the country and the country, and they have been in charge for hundreds of years." This is the past imperial calendar . Nowadays, it would be great if anyone can lead the way for a few years or even a few months. The speed of movement and change has been greatly accelerated, so fast that it is dazzling and dazzling. No one dares to boast about being a "tumbler", and no one dares to boast about representing "eternal truth" and "eternal justice".
If you want to say that there is eternity, metabolism and boundless metabolism are true eternity.
END
Disclaimer:
1. The introduction of this advertisement is intended to provide relevant information, which does not mean that this account has made any commitment to this;
2. Some of the pictures and fonts of this advertisement are from the Internet, and the relevant copyright belongs to the original author. If there is any infringement, please contact us to delete it. Thank you.
