Gen is the minister.
The Book of Changes takes Gen as the mountain, and we are all familiar with it. Today we will talk about Gen Gua as the minister. In other words, the Gen hexagram represents ministers and ministers. That is, the so-called servant, concubine. In ancient times, servants and concubines were actually not distinguished, and , Yijing was represented by Gen hexagram.
The third line of Zhouyi Hexagram says, "There are all concubines." The following hexagram Gen is a minister and a concubine. It tells the story that Gen hexagram one yang is on the top and two yins are on the bottom.
The second line of Jian Gua says, Wang minister Jian Jian. It is also the following Gen is the minister, the fifth line is the king, and the second line is the fifth line, so it is called the king and minister, and it is also facing the Chongkan, so it is called Jian Jian.
small to hexagram two lines, and meet his ministers. Gen is also the minister, the third line Gen hexagram is the main line, and the second line inherits it.
The second line of the hierarchy of the hierarchy is said to have a servant. The third line says that he lost his child servant. All of them are servants below.
is a dictionary. If the king is not secret, he will lose his ministers; if the ministers are not secret, he will lose his official position. It is about the first line of , , the second to fifth lines of junction hexagrams are shaking and shaking Gen, shaking is the king, Gen is the minister, body, shaking is the words, Dui is the mouth and tongue, which is the destruction. That's why there is this saying:
miscellaneous hexagrams are preached, shaking is rising, and Gen stops. When the vibration rises, Gen is a recoil, and when the vibration goes back, it will stop. Zhen is the king, Gen is the minister. Those who are ministers should learn to stop, and those who are ministers should be respected by respect. Those who are not respectful to their relatives but respect others are called contrary to reason. Gen is the hand, the body, the family, the country, and the heaven. The so-called self-cultivation and family management governing the country and pacifying the world all come from Gen.
Yi Lin encounters Gen hexagram and also takes the image of ministers. Yi Lin’s cleverness is about Kan, and the king and ministers are worried. Kan hexagram is the second to fifth lines, which are positive and reversed, Zhen is the king, Gen is the minister, and Kan is the worry. Yi Lin's Dui and Gen also talks about the ministers surrounding the king. It is also about Gen as the minister and Zhen as the king.
From the above we can see that the Book of Changes uses Gen as the image of the minister. When you see the Gen hexagram, you must think of the image of the minister and the servant.
