The discussions and regulations on the inner shape of buildings in Feng Shui are a summary of long-term experience. In general, Feng Shui requires that the inner shape of the building be gathered, fulfilled and clean.
1. The basic content of "three essentials" and "six things"
Ancient Feng Shui masters believe that the main content of 年官网彩根有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有新有�
(1) "Three Necessities"
"Three Necessities" refer to the main, door, and stove. "Master" refers to the coordination between the fate of the homeowner and the building, "door" refers to the direction of the door and the door, and "stove" refers to the location of the kitchen stove.
(2) "Six Things"
Because ancient China was a country dominated by agriculture, the "Six Things" are only for rural Yangzhai. That is, the "six things" refer to the layout and direction of six functional areas such as wells, roads, toilets, warehouses, mills, and livestock pens.
2. The broad sense of "three essentials" and "six things"
(1) The broad sense of "three essentials" and "six things" in ancient Feng Shui
"three essentials" and "six things" believe that it is auspicious when the door, hall, living room, well, stove, road, toilet, warehouse, mill, animal pen, etc. are properly arranged and the dimensions are in line with each other. For example, the "Huangdi House Sutra" says: "There are five emptinesses in the house that make people poor and consume, and the five reals make people rich and noble. There are fewer people in the house, one emptiness is less than one emptiness, the door of the house is big and the inside is small and the inside is small, the wall and courtyard are not complete, the well and stove are not in four emptiness, and there are more land, the house is few and the courtyard is wide and five emptiness; there are more people in the house that have one emptiness, the door of the house is small and the two are solid, the wall and courtyard are completely three are solid, the house is small and the six and the animals are four, and the house flows southeast of the house ditch. "There are many emphasis on "the house that is very strong and solid", "the order overlaps, the place is deep and thick and auspicious", "always make clean and auspicious", etc.
Feng Shui believes that the "three essentials" and "six things" are also the inner shape of the yang house, which mainly involves the orientation, style, height, etc. of the functional spaces inside the house. If the hall column stipulates that "nine" is used, and the hall column uses "seven", the door should be even numbers. It is not auspicious to open the door in the West to "open the white tiger". The mortar grinding should not be lined with the dragon, and houses should not be built outside the main gate, and door towers should not be installed on the main gate; houses inside the houses should be avoided, corpse-carrying rooms, road penetration, etc. The door opening position and the height of the house are mainly determined based on the nine-star orientation. Water wells, pigpens, kitchen stoves, cattle and horse pens, etc. must also be arranged according to the nine-star direction.
(2) The "three essentials" and "six things" of modern architectural Feng Shui
When applying Feng Shui to the inner shape theory of Yang's house in modern architectural planning and design, the following problems should be solved.
①Master plan. It mainly consists of the overall planning layout of the town, village, or community and houses, as well as the road network design, garden design, functional zoning design, building density and height control within the area, or community.
②Plane layout and functional partition of single buildings, etc.
③Single building facade, section design and shape design.
④ Planning and design of water, electricity, heating and gas in the planning area, as well as connection with the urban pipeline network, etc.
