Ba Jing Gua is regarded as a family, that is, parents seek children, namely parents and six children, so it is also called Ba Gua family. The two corresponding hexagrams in the Bagua family are in a by-pass relationship, which means that the relationship between them is the close

Bagua family, the six sons of Qiankun.

Bagua is regarded as a family, that is, parents and children, namely parents and six children, so it is also called a Bagua family. The two corresponding hexagrams in the Bagua family are in a by-pass relationship, which means that the relationship between them is the closest.

The Qian hexagram is the father, and the Kun hexagram is the mother. They complement each other with yin and yang, in the order of the first three lines of the middle school. The one who gets the paternal energy is a man, and the one who gets the maternal energy is a woman. At the beginning of Kun's life, he was shocked by the Qian Qi and was called the eldest son. Kun Er has Qian Qi as a barrier, and is called Zhongnan. When Kun San gets the Qian Qi as Gen, he is called Young Man. At the beginning of the Qian dynasty, she received Kun Qi and became Xun, and she was called the eldest daughter. Qian Er gets Kun Qi as Li, and is called Zhongnu. Qian San gets Kun Qi as a counterweight, and is called a young girl.

respond with the same voice and pursue the same spirit. Qiankun, Zhenxun, Kanli, Gendui. These four groups of hexagrams are connected to each other. Although they are the farthest apart, they have the closest relationship. They are like four couples. The first Yao of Qian Kun intersects to form Zhen Xun, which is called the same sound, and the upper Yao intersects to form Gen Dui, which is called the same energy to seek each other. The middle Yao intersects to form Kan Li, and Li becomes Kan Fei. Water and fire do not shoot each other. In the actual interpretation of hexagrams, we should pay attention to this relationship. When we see Qian, we should think of Kun. When you see Zhen, you will think of Xun. When you see a hurdle, you think of separation. When you see Gen, you will think of Dui. Just like when we see a man, we think of his wife, and when we see a woman, we think of her husband.

When actually using scriptures to observe phenomena, he does not stick to the ordering relationship of the six sons of heaven and earth. For example, in Sui Gua, Zhen is the boy and Gen is the husband. Daguo hexagram means Xun is the female wife and Dui is the old woman. In Yi Lin's book, Xun is the young wife and Dui is the old woman. This is exactly the opposite of the order of six sons. The reason is that for two people, the first born is the eldest and the second born is the youngest. As far as a person is concerned, he is young at the beginning and old at the end. When we observe images and play with words, we should pay attention to understand these differences.