The method of Feng Shui is based on the formation of patterns and coordination, and the formation of forms to protect. Wherever the patterns and patterns appear, there must be a tendency to enclose. The way of Feng Shui is to first capture the encirclement of potential, and then

The method of Feng Shui is based on the formation of the pattern, the combination of the structure, and the transformation of the form to protect. Wherever the pattern and the pattern appear, there must be the tendency of encirclement. When the situation is high, the situation is wide and the situation is large; when the situation is low, the situation is small when the situation is small. Encirclement without potential will cause dispersion and chaos. The general trend of heaven and humanity. The people are surrounded by officials, the officials are surrounded by kings, the king is surrounded by the country, the country is surrounded by the world, the world is surrounded by the universe, the universe is surrounded by creation, and finally, creation is surrounded by all living beings. This is the way of heaven and the way of humanity. The way of Feng Shui is to first capture the encirclement of potential, and then to achieve the perfection of form. Enclosed without potential, contain the incomprehensible, protect the intangible to form a pattern.

Feng Shui takes (dragon, cave, sand, water, direction) as the five elements of shape. Regardless of the yin house or the yang house, there are inner and outer hills. And the external shape and mountains are dominant, and the internal shapes and mountains are subordinate. The external environment, Luantou, is a combination of mountains and rivers of the external environment (dragon, cave, sand, water, direction). The internal environment, Luantou, is in the Yin House, which refers to the inner hall surrounded by the tomb door and the left and right hand guards. The interior environment of a balcony is dominated by the furnishings of household items.

The internal shape of the mansion needs the coordination of the external environment, and the external shape of the mansion determines the rise and fall of the family. The views on the external environment of the mansion in mountainous rural areas and plain rural areas or cities are also quite different. In mountainous areas or rural areas, there are some differences between the Dharma theory and the Yin Zhai, but they are basically the same. Because there are many high-rise buildings in the city, the real mountains and rivers cannot be seen at all, so the neighboring houses are regarded as mountains and the streets are as water. The streets have different levels, so practical flexibility is required.

Urban Yangzhai is based on the house behind the house to talk about the dragon, and the surrounding buildings are used to talk about the green dragon and white tiger. The streets and alleys around Yangzhai are full of water. The specific view is based on whether there is a trend of encirclement around the Yangzhai, forming a situation.

The feng shui enclosure is based on the dragon behind the cave, the backing mountain, the green dragon on the left and right, the white tiger on the left and right, and the Zhuque Mingtang case and four images forming the enclosure. The size of the enclosure depends on the size and height of the Yangzhai itself. . The two must work together properly. The Yangzhai is built wide and tall, and if the enclosure is too small, it will affect the storage of wealth. It becomes a house of retreat. If your own balcony is relatively small, the encirclement from the outside world will be too great. It will not be able to inherit its wealth, causing it to lose money instead of making money. Therefore, the two must cooperate appropriately.

Mountain Sand Shape

Mountain Sand Star Body is the identification method that describes the shape of peaks and mountains. The identification of the images of peaks and mountains, there are five stars and nine stars. Nine stars are divided into Yang Gong and Liao Gong. In the natural environment, single stars are very rare and rare. Most of them are combinations and variations. Therefore, there are thousands of categories and ever-changing ones, so there will be time for detailed discussion later. Let’s talk about the five stars of Zhengtai.

The five stars in the body, in the sky are the year-old star ( Jupiter ), which governs benevolence, Yinghuo (Mars), which presides over ceremonies, Zhenxing (Saturn), which governs faith, Taibai (Venus), which governs wisdom, and Chenxing (Mercury), which governs wisdom. The gas of the stars in the sky comes to the earth due to the energy generated by the operation of the solar system, and has an impact on the earth, forming mountains on the surface to form peaks corresponding to the five stars.

The shape of a single peak determines what kind of star it is. The five stars on the peaks and ridges are (straight wood, sharp fire, flat earth, round gold, and curved water). The shape of the mountain is used to determine the response to the nature of the mountain. It is judged by the beauty or ugliness of the mountain or building shape and the five stars of the body. Both Yin and Yang houses are included. If the general shape of the mountain is beautiful, then both the Ding and the wealth will be prosperous. (Beautiful means that the mountain shape is stable without sudden changes, the mountain vegetation is lush, the building shape is correct, and the light is bright and beautiful.) If the star body is ugly, it will harm people and money. If there is money, it will lose money, but if there is no money, it will harm people.

According to the theory of various stars, the quality of people is biased.

Jupiter

If Jupiter is beautiful in Feng Shui shape, it will lead to literati, fame and longevity. Jupiter governs Wenchang and the names of articles and subjects. If this star is received at the Zhai acupoint, it will be easy to take the imperial examination. Wood also represents benevolence and longevity, while the dome represents nobleness. If Jupiter has an ugly shape, he will be in jail due to lawsuits and will die young and become ill. Wood represents the nerves of the hands and feet, so there are diseases related to the nerves of the hands and feet.

Mars

The shape of Mars is beautiful, the Lord is prominent and noble, the articles are romantic and prosperous, the peaks are like flags, and the generals are powerful. If the shape of Mars is ugly, it will cause injuries and accidents.

Saturn

If the shape of Saturn is beautiful and the dragon veins are strong, then it means that the person will be a prince of the Nine Kingdoms and will have long life and wealth. People with poor dragon veins can also be rich. If the shape of Saturn is ugly, the person will be foolish, cowardly, and prone to illness.

Venus

Venus has a beautiful shape, which is the official star. If the star is received in the home acupoint, it will not only be easy to become a Jinshi, but also be promoted faster, and it will be easier to become a full-time leader of a prince. If the shape of Venus is ugly, it indicates killing, military thieves, maiming, and premature death.

Mercury

Mercury is beautiful in shape, intelligent, noble, female writer and poet. The ugly planet Mercury in the front is associated with fornication, treachery, premature death, and wandering.

How many parts do Feng Shui experts divide "shape" into?

The so-called shape is the shape of a mountain with knots. Shape is the key to integrating potential and gathering Qi. Qi moves according to the potential and stops due to the shape. Shape is also the summary of the potential. If there is no good shape, the momentum cannot be stopped, the energy cannot be condensed, and the person being buried has no support. Shapes can be divided into big and small, high and low, fertile, pitched, and upright. Feng shui masters roughly divide them into six shapes: round, flat, straight, curved, square, and concave. The basic requirements for it are: first, stop, otherwise the momentum will not be maintained and the energy will not gather. book says : "The shape must stop, and when it stops, the dirt will be hidden and there will be content." Secondly, it is necessary to hide, otherwise the Qi will be dispersed in the wind. It is also said: "The shape should not be exposed, otherwise the Qi will be dispersed at the peak." Third, it should be square and straight. If it is diagonal and broken, it will cause bad gas. Fourth, it should be in the shape of a circle, with the halls unified and thorough, so that the energy can gather and blend.

What is the meaning of "Three Cardinal Guidelines and Five Constant Rules" in Feng Shui?

Three Cardinal Guidelines and Five Constant Rules refers to a general summary of Feng Shui situation factors that Feng Shui masters borrow from ancient moral principles. The three cardinal principles refer to Qi meridians, bright halls, and water mouths, and the five constant principles refer to dragons, caves, sand, water, and directions. Qi veins are dragon veins. If the dragon veins are powerful, like a horse flying in the sky, and the air is dignified, the vitality will be strong, the power will be far-reaching, and the fortune will be long-lasting. Therefore, Qi pulse is the most important factor in determining wealth and poverty. The Mingtang is the place where the sand and water meet in front of the acupuncture point. The place where the vitality gathers must be square and flat. Therefore, Mingtang is the most important thing in sand water good and evil. Water is a source of wealth, and it is also a source of vital energy. If there are many barriers, all the energy will be gathered in the wall. Among the Wuchangs, the Dragon True One is said to have far-reaching power, long hairline, welcome and send-off, and become a star. If the acupoint is flat, it means that the dragon's power has ceased, the sand arches are affectionate, and the bright hall is flat and upright, surrounded by curved water lines. The sand must be beautiful, that is, the water and soil in the shape of mountains are all generated by vitality, and are delicate and round. The water needs to be embraced, the water coming in bends around and protects it, the mystery of the water is gone and looking back, all have feelings towards the hole, and the lapel is wrapped around it like the shapes of shrimp whiskers, crab eyes, and goldfish. To want good luck means to avoid the evil side and go to the auspicious side.

In Feng Shui, is "potential" more important or is "form" more important?

Potential refers to the various postures presented in the ups and downs of the dragon vein after it originates and moves towards the acupoint. Compared with form, form is close and potential is far, and form is small. And the potential is great. Therefore, if you want to recognize its shape, you must first observe its potential. There is a saying in the scriptures that "to find a dragon, first divide it into nine potentials." There is potential and then there is form, and there is shape and then there are holes. Only when you find the true dragon's true hole can your heirs receive it. Yinfu. If you identify the shape and set up acupuncture points under the fierce power of the evil dragon, you will suffer disaster. Therefore, " Burial Book " says: "The power is like ten thousand horses, descending from the sky, and they bury the king; the power is like a huge wave, heavy Mountains overlapping mountains, the burial of a thousand chariots, the momentum is like a descending dragon, water swirling around the clouds, nobles and nobles, the momentum is like a heavy house, lush grass and trees, opening a mansion and building a country; the momentum is like a frightened snake, bending and slanting, the home of heaven; the momentum is like a spear In the war, the soldiers are in a state of death; the momentum is like running water, and everyone is a ghost. "

"天心十道" What is it?

Tianxin refers to the center of the Mingtang of the Yin and Yang house. The Ten Hearts of Tianxin are based on the symmetrical intersection of the four corresponding mountains in the front, back, left, right and right to determine the orientation, and in the center of the Mingtang The drawn cross is also referred to as the Ten Ways. Liao Yu said in "The Secret of the Secret of Heaven: The Song of the Whole World": "The Ten Ways must be unbiased."Note: "For the Ten Paths, wherever you enter the house, mark it with a cross. It is necessary for the four to deal with it in a straight and unbiased manner, carefully and not to be exposed, and then it is the Tianxin acupoint. "

The so-called Four Responses or Four Positions in the Yin House refer to the mountains on the front, back, left, and right. Symmetry is the best, and no partiality is allowed. Xu Shanji said in "Instructions for the Son of Man in Geography: Acupuncture Methods": "Those who have the ten ways of the heart of heaven. , there are four corresponding mountains in front, back, left, right and right. When the acupuncture point is obtained, there is a covered mountain behind it, a Zhao mountain in front of it, and a mountain with two ears on the left and right sides, which is called the four corresponding climbs. Cover, illuminate, clamp, and arch, so there must be no vacancy in this acupoint, and all true acupoints must have it. When tapping acupuncture points, you must check carefully to avoid deviation, otherwise it will be a missed acupoint. Therefore, the mountains holding the ears on the left and right cannot be moved away from the front or the back; the mountains covering the front and back, and the shining mountains cannot be moved to the left or to the right. "It is beautiful if the cross is in the right position." If the four parts are neat and well-proportioned, and the arch points are bowed toward the acupoints, the Feng Shui master considers it to be a sign of great wealth.

What is the role of the Ten Heart Paths in Feng Shui?

"Kanyu Manxing" by Liu Ji Zhong said: "The ten paths of the heart of heaven are still accurate, leaning back and kissing Jia'er Mountain, and there are sentient beings from all around to illuminate the acupuncture points. I will know that there is a noble person who worships the dragon's face." In a Yang house, draw a cross in the middle of the courtyard. The four corresponding walls are the four walls. If there are multiple courtyards, draw a cross on the inner and outer gates or draw a cross on the middle of the highest courtyard, and then lower the compass. is placed in the heart of the cross to determine the direction of the twenty-four mountains, and then the matching relationship between the door, the main house, and the stove is used to determine good or bad luck.

What is the meaning of " Four Spirits " in Feng Shui?

The Four Spirits are also known as The Four Beasts originate from the four images of ancient astronomy, which refer to the green dragon, white tiger, red bird, and Xuanwu. In Guo Pu's "Burial Book", they are also called the Four Potentials: "The green dragon is on the left, the white tiger is on the right. The four spirits are Suzaku in front and Xuanwu in the back. The Four Spirits also refer to the mountains, rivers and rivers around Yangzhai. Feng Shui masters believe that the Four Spirits are born in response to the energy of the four directions. If they can docilely lie down and protect the cave in the center, it will be auspicious. The master's descendants are Ronggui. Specifically,

Feng Shui's requirements for the four spirits are as follows:

First, the shape is beautiful and round. Mountains are lush with grass and trees, elegant and beautiful; water is clear and condensed, winding, warm, bright, and rich in shape. Round and full. And the four must cooperate and echo each other, with equal strength, dragons and tigers hugging each other, mountains and rivers reflecting each other, and cannot be incomplete, otherwise it will be impossible to hide the wind and gather energy.

The second is that the modality is tame and vivid. Winding and dancing, the customer is affectionate, left Hugging to the right, hugging from the front and behind, tending to bow and arching, wanting to go but still staying. If there is a conflict between the boss and the back, it is the four evil signs, the owner is in danger, and there will be evil and disaster.

Four Spirit Mountains in Feng Shui What is the meaning of the formula?

The so-called "Si Lingshan Jue" is "left Qinglong, right white tiger, front vermilion/que, back Xuanwu". This is the most primitive, but also the most practical formula.

The so-called Zuo Qinglong , Right white tiger means that there are backers on both the left and right sides, like two arms stretched out by a person. The green dragon position on the left represents masculinity and masculinity. The white tiger position on the right represents femininity and represents women. If the green dragon is short and the white tiger is long, Or the green dragon is long and the white tiger is short, which means that the forces of yin and yang are not harmonious, and the power of men and women is uneven. Only when the green dragon and white tiger are balanced can it be called good Feng Shui.

The space embraced in front of the house is called Zhuque, also known as Mingtang. It refers to the sunken space in front of the house. The front end of the Mingtang must be blocked. Only this kind of space can be called a place to hide wind and gather energy. The place where the back of the house rests is called Xuanwu. Any Feng Shui layout must have the above characteristics to be called good Feng Shui.

What does "green dragon" refer to in Feng Shui?

Qinglong is originally the symbol of the Eastern Qisujiao, Kang, Shi, Fang, Xin, Wei and Ji. Kanyu family members use it to refer to the mountain shape on the left side of the acupoint. Guo Puzhi's "Burial Sutra " says: "The left side of my husband's burial is the green dragon." The green dragon also refers to the flowing water on the left side of the Yangzhai. "Ten Books on Yangzhai" says: "Any house with running water on the left is called Qinglong."

Feng Shui experts believe that the Green Dragon Mountain should be clear, stretched, winding and supple. Its momentum is slightly higher than that of the White Tiger, echoing each other, surrounding the left and right, and arching the Mingtang.

If there is no green dragon on the left side of the acupoint, it means "the left and right lines are empty". It is a very lowly place. The person who is buried will have a bad family, lose his husband and be widowed, and will be worried about food and clothing. There is a green dragon without any support, as if it wants to fly away, which is also a low point. If there is a concave gap on the east side of the Yangzhai, Feng Shui considers it to be the "opening of the green dragon", which is an auspicious place for good luck and fortune. If you build a house and live there, the people will be prosperous and the gods of wealth will be happy.

What is the meaning of "Green Dragon Jealous of the Lord"?

"The White Tiger Tames and Subdues" in "The Burial Sutra" notes: "The dragon lies down without being frightened, which is an auspicious shape."

"Twenty-Eight Essentials" also says: " The dragon wants to sleep, the tiger wants to entangle." This means that the green dragon on the left side of the cave mountain should be in a dormant state, lying in the bright hall. If you are high-spirited, unruly, unruly, in a state of defiance, or even rushing and pressing acupuncture points, it is a sign that the green dragon is jealous of its master and is a sign of great misfortune.

"The Burial Sutra" says: "Therefore, a tiger crouching is called holding a corpse, and a dragon standing in a squatting position is called jealous of the master." Standing on the ground means being high and acting wildly and unscrupulously. Therefore, it is noted: "The mountain-shaped figure on the left refuses to surrender. He turns around and looks sideways, as if he is jealous... Probably a dragon or a tiger, both of them are lucky to be docile and prostrate themselves."

If the Green Dragon Mountain rises from the ground, there will be no The gentle foothills and supporting branches are called Canglong without feet, which is also an unlucky place. According to the "Biography of Three Comrades·Guan Ren": Guan Ren, a master of magic and numerology, passed by Guanqiu Jian's cemetery and saw a black dragon with no legs and other ominous signs. He concluded that his descendants were in danger of annihilation, and it was indeed verified.

What does "white tiger" mean in Feng Shui?

White tiger is originally the symbol of Qikui, Lou, Wei, Pleiades, Bi, Gong and Shen in this prescription. Feng Shui uses the white tiger to refer to the terrain on the right side of Xue Mountain, and also to the avenue on the right side of Yangzhai.

Feng Shui believes that the white tiger should prostrate low and slowly, and its momentum should be more supple than the green dragon. It echoes with the green dragon, hugs the left and right, and protects the vitality of the bright hall. The sutra annotation says: "The Mingtang Sutra says: 'The white tiger is curved, shining on the pure land mountain, the Kun is like a lying horn, and the circle is like a closed ring.' This shape is true. Half low and half high, head high and tail hidden, there are gaps. If there is a trap, the waist will be broken, and the beam will be broken. If the tiger has this shape, it will bring disaster and disaster." All of this means that when a white tiger is in the hole, it should be like a right guard protecting the Lord of the Ming Dynasty, and a loyal minister should lie down to support the Lord's power. The conspiracy is detrimental to the owner, and it is incomplete and damaged, which also shows the inability to protect it. If there is no white tiger on the right, it means that both the left and right are empty, a very lowly place, where the owner is lonely, widowed and poor, and has troubles with food and clothing.

What does "white tiger holding a corpse" mean?

"The Burial Sutra" says: "So the tiger squatting is called holding the corpse." Note: "Squatting on the right mountain, raising the head to look at the acupoint, as if trying to hold the corpse in the tomb." "The Burial Sutra" also says: "The white tiger is tamed... If the situation is reversed, the law will be destroyed." Annotation: "Tameness is good, just like when someone keeps a dog, it can be tamed without risk of biting the owner. "Prone" means to lower one's head and prostrate, and speak softly without the danger of squatting." "Mingtang Sutra" also said: "A tiger squats and stares when it is angry, and its head is raised unevenly, which means that trouble is hidden."

What does "dragon and tiger" mean? The terrain?

Dragon and Tiger, which refers to the green dragon and the white tiger, refer to the situation on the left and right sides of the acupoint. Feng shui experts believe that the dragon and tiger mountains are the guardians of the acupoint. They should embrace each other and entangle each other, bowing to each other and offering them in the Mingtang. "The Burial Sutra" says: "The dragon and the tiger embrace the guard, and the host and the guest welcome each other." Note: "Wherever the real dragon falls, it embraces it from the left to the right, from the front to the back, so it forms its shape." If there is no auspicious point and no auspicious case, if the dragon and tiger are guarding each other but the host and guest do not correspond, it is undoubtedly a false flower. "From the perspective of Feng Shui masters, the dragon, tiger, and mountain nobles entwine and subdue accordingly. "Ten important " so-called "four important points hovering around", "ten riches" so-called "three riches subdue the dragon and subjugate the tiger", and "ten riches subdue the dragon and subdue the tiger", and "ten riches do not bury" so-called " "Ten don't bury dragons and tigers with pointed heads", all have this meaning. If the dragon and the tiger are ruthless and neither respond nor defend each other, the master's family is divorced. The shape of the dragon and the tiger are both taboo, with two mountains accompanying each other, and the master's daughter-in-law is not promiscuous. Chastity, disobedience and unfilial piety. Also avoid dragons and tigers that are empty on the left and right sides, or incomplete or damaged, because they cannot hide wind or gather energy.

What does Suzaku cry mean?

Suzaku weeps, Guo Pu said in the "Burial Sutra": "For those who use water as the Sutra, the decline and prosperity are related to the shape, and avoid turbulence, which is called weeping." Annotation: "Water is in the field hall. It is located in the front, so it is also called Zhuque. If it is a pond, a lake or a deep pool, it is a blessing to be clear and clear; if a river or a stream is crooked, it is sentimental. If it is cut by sickles and arrows, and the rapids cause weeping, it is unlucky. If there is such a shape, then there is such a response, so the decline and prosperity of descendants will also follow, and the principle of complementarity is also the principle." Xu Shanji also said in "Instructions for the Son of Geography: Water Law": "The clear water is the water that comes specially in front of the acupuncture point. Also, this water is extremely auspicious. But if it rushes straight and fast, and is angry and loud, it is bad luck. Therefore, the water coming from it must be twists and turns, melodious, deep and slow, to be legal."

What does "Suzaku" mean in Feng Shui? ?

Suzaku, originally the zodiac sign of Qisujing, ghost, willow, star, Zhang, Yi and Zhen in the south. Also known as Zhuwu. Kanyujia is used to refer to the landscape shape in front of the acupoint, and it is also used to refer to the terrain in front of the Yangzhai living room. Feng shui experts believe that if the red bird is in the shape of a mountain, it should be dignified, towering, lively and beautiful, and it should worship the mountain affectionately and sing and dance. Therefore, the "Burial Sutra" says: "The Suzaku flies and dances... The Suzaku does not dance and soars away." Annotation: "The front mountain is towering and special, with beautiful movements and affectionate bows." It is also said: "The front mountain is turned back. It is ruthless, going straight up and down, swinging along the current, unwilling to circle towards the acupuncture point, if it wants to fly away." The red bird is like the shape of water, water is the shape of the vitality in the earth, so it can bend and turn, like the dynasty of hundreds of officials. king. If it flies away in a diagonal direction, it is an ominous image

What does "Xuanwu" mean in Feng Shui?

Xuanwu is originally the symbol of the seven constellations in the north: Dou, Ox, Woman, Void, Danger, Room, and Wall. In Feng Shui, it refers to the acupuncture point or the mountain behind the Yangzhai. Feng Shui experts believe that the Xuanwu Mountain should be bowed and the mountain gradually droops toward the cave site to welcome the burial cave. Guo Pu said in "Burial Sutra": "Xuanwu bowed his head." Annotation: "If you lower your head and gradually descend from the main peak, it is like being buried by someone. If the water does not flow at the place where you receive the hole, and you can sit comfortably, then it will be in the lowered head pattern. If water is poured, it will pour out and you will not be able to stand. , that is, the place where dendrobium is purged. "Essential Essence" says: 'People sleep on the mountain and live there, and the water pours into the heart of the hall.' This is also the meaning."

In fact, the requirements for Xuanwu are the same as Qinglong, The white tiger and the red bird should all bow down to welcome you and embrace the sentient being. If you hold your head high and ask him to take care of you, it is ruthless and evil. And if there is no Xuanwu Mountain, the wind will pass through it front and back, and the Qi will not be able to gather, making it a very lowly place.

What does "Xuanwu refuses corpse" mean?

Xuanwu refuses the corpse. Guo Pu's "Burial Sutra" says: "Those who do not hang down the Xuanwu refuse the corpse." Note: "The main mountain is high and the head does not hang down. It is like refusing to be buried by others. Xuanwu refuses to be buried. With the head raised, it means that the dragon's veins have not been exhausted, and it is not a place to form a hole, so it is unlucky to be buried. "The Burial Sutra" says: "The husband's Qi travels in the husband's land, and its movement is due to the power of the land, and its gathering is due to the power of the land. "The momentum is so high that it has not stopped. Even if the pulse has been exhausted, it is high and has no supporting attitude, and it is a serious disaster to reject it and not want to accept it. Also, when the Xuanwu Mountain is coming, if it does not tend to bend down, it will appear If it is abrupt and cut off, and the head of Xuanwu is not visible, it means that Xuanwu hides its head, which is also unlucky.

What is the meaning of Mingtang in Feng Shui?

Mingtang was originally the place where the emperor managed politics and where hundreds of officials worshiped. The meaning of Feng Shui Mingtang refers to the place surrounded by mountains in front of the acupoint, with water flowing towards it, and the place where vitality gathers. Mingtang can be divided into small Mingtang, middle Mingtang and large Mingtang, and there are inner Mingtang and outer Mingtang. Wherever there is great wealth, The Mingtang must be complete both inside and outside. The purpose of the Mingtang is to hide the wind and gather Qi, so the water must face the arch. Even if there is no tendency to gather, the water mouth must be blocked and locked heavily. The width of the Mingtang is related to the dragon's momentum. The dragon's momentum If the hall is far and wide, the hall should be broad, the dragon is close, and the hall should be small, so as to suit the situation. Within the valley, the bright hall should be wide, but if it is narrow, it will be difficult for the true energy to develop. But if the walls and barriers are vague, although they are there, they are flat. In the middle, narrow is better. If it is wide, the vitality will easily drift away. But if it is too narrow, it will be like sitting in a well and looking at the sky, and it will be difficult for the descendants to be dignified and open-minded people. The Mingtang should be flat and square, avoid long and narrow sloping shapes, and avoid stone hills and piles of thorns. .

How did the ancients understand "Mingtang"?

Bu Zewei's "Xue Xin Fu" said: "Climb the acupoint to reach the Mingtang." Dong Dezhang said: "Poor families should put Mingtang first." "Biangu Jing" said: "Mingtang is responsible for the creation of the early years." Bu Zewei said: Where the mountains stop is the true acupoint, and where the water gathers is the Mingtang. "Guan's Geography Guide" says: "The bright hall is more important than the water storage area in front of the cave, and the small bright hall in the dragon and tiger is the most important. There is a slight flat area in front of the cave, which can accommodate people lying on their sides." " "Tianbao Sutra" says: "Where the momentum comes and stops, there must be a small bright hall, which is the place where Qi gathers."

What kind of terrain does "Luocheng" refer to?

Luocheng, also known as Yuanju, refers to the dragon veins When it falls from the peak to the flat ocean, the remaining branches will wrap around and protect it like a city wall, trapping the true dragon and preventing the vigorous energy from leaking out. Luocheng is a metaphor for its dense protection, like a net, so it is named Luocheng. Yuan Bureau, looking at its shape, is also like the stars of Taiwei, Ziwei in the constellation group, and the three-yuan Gonghu Emperor constellation in Tianshi, so it is also called Yuan Bureau. Feng Shui experts believe that if the Qi of Luochengguan blocking the dragon's veins is present in the place where the cave is formed, it will be a noble place. Bu Zewei said in "Xue Xin Fu": "The towers and drum corners are listed in Luocheng." Annotation: "The tall and round clusters are called Loutai Mountain. The clusters that are sharp and beautiful are called Gujiao Mountain. If they are listed in Luocheng, they must be. Tie the earth together." What needs to be noted here is that the wall structure should be broad and well-knit, and should not be too cramped. If so, although it is expensive but not strong, it will not last long if it has quality. In addition, the mountains and rivers surrounding it must surround the court and bow to the bright hall, and must not be in the shape of backsliding or leaking, otherwise the vitality will be scattered and it will be an empty and humble place.