Shi Zhizhan, from Shanren, Qizhou, was a disciple of Gong Lang's great-grandson. He was pure and honest in his conduct, taciturn and had a Bodhisattva heart. Whenever you enter the beasts, the beasts will not be in chaos.

2025/06/1109:52:35 buddhism 1198

Shi Zhizhan, from Shanren, Qizhou, was a disciple of Gong Lang's great-grandson. He was pure and honest in his conduct, taciturn and had a Bodhisattva heart. Whenever you enter the beasts, the beasts will not be in chaos. - DayDayNews

Shi Zhizhan, from Shanren, Qizhou (now northeast of Changqing County, Shandong Province), was a disciple of Mr. Lang Gong's great-grandson. He was pure and honest in his conduct, taciturn and a Bodhisattva heart. Whenever you enter the beasts, the beasts will not be in chaos. It lives in the deep valley of Rentou Mountain. This temple was built by Liu Song Qiuna Vamo. He regards reading and reciting the Lotus Sutra as his constant karma. On his death day, the monk Baozhi reported to Emperor Wu of Liang, saying: "The holy monk of Sotapanna fruit in the Situo Temple in Rentou Mountain, Renxian County, Northern Mountain, will enter Nirvana today." Yangdu said that after hearing this from Baozhi, they all worshiped from afar. Zhizhan sat upright and entered silence. After his breath was gone, he stretched out his hands with one finger. A monk from the West Heavenly Kingdom explained this aspect: "If you have realized the two fruits (that is, Stuhan), you can extend your two fingers when you enter silence." It can be seen that the first fruit of the Sotapanna is the Sotapanna. The disciples buried him in Rentou Mountain and set up a tower for it, smearing it with lime. Birds and beasts dare not pull feces on it, and they still exist today.

Shi Zhizhan, from Shanren, Qizhou, was a disciple of Gong Lang's great-grandson. He was pure and honest in his conduct, taciturn and had a Bodhisattva heart. Whenever you enter the beasts, the beasts will not be in chaos. - DayDayNews

Also, there is a monk in Wuhou Temple in Fanyang, whose surname and Dharma name are no longer known. He often recited the "Lotus Sutra" all his life. When he died, he was buried under a local dam. Later, when he was reburied, he saw that his flesh and blood had rotted, but his tongue was not broken.

新月 There is a monk who often recites the "Lotus Sutra" and practices in the Bailu Mountain area, and is inspired by a boy who often comes to offer sacrifices. After he died, he placed his corpse under the rock, and the remaining bones were rotten, and only his tongue was not rotten. When Qi Wu was in its era, someone dug the ground on a mountain east of Bingzhou. He saw a piece of earth with yellow and white color, which was different from the color of the earth next to it. He felt a little strange. Later, he found something nearby, which looked like lips, and a tongue in it was red. He reported this to Emperor Qi. The emperor asked those knowledgeable ministers, and everyone said they didn't know why. The monk's great Dharma reported, saying, "This is the one who recites the Lotus Sutra a thousand times before his lifetime, and receives the reward of the six senses not destruction after his death." After hearing this, Emperor Qi ordered Gao Zhen, the clan's servant, to say, "You are a Buddhist. If you look at it, you will have a supernatural power. This tongue should be moved to another quiet place and set up a vegetarian offering." Gao Zhen was ordered to come to him and summoned the monks who usually recite the Lotus Sutra, holding a furnace and snatching the tongue around him, saying, "The Bodhisattva has been a long time in Nirvana. If the Buddhist teachings are unpredictable, please show the response." After the mantra, everyone saw that the tongue had begun to wriggle. Although there was no sound, if it was recited by the scriptures, everyone would be respectful. Gao Zhen reported this situation to the emperor, and the emperor issued an imperial edict to hide it in a stone mailbox and move it to the mountain room.

Shi Zhizhan, from Shanren, Qizhou, was a disciple of Gong Lang's great-grandson. He was pure and honest in his conduct, taciturn and had a Bodhisattva heart. Whenever you enter the beasts, the beasts will not be in chaos. - DayDayNews

Also, When the Northern Wei Dynasty was , there was a Zen master Cheng who recited the Lotus Sutra and was diligent. After his death, he was born in the Xue family in Sadong as his fifth son. He was able to speak at the end of his life and was unwilling to be in the world. When his father was the governor of Beisizhou, he followed him to the Seven Emperor Temple in the local mountain to find his disciples, and said to him, "Do you still remember that I crossed the water from here to Langshan? I am the Zen Master Cheng that day." His parents did not want him to become a monk, so they married his wife for him. After getting married, I forgot about my previous life. But I often have the idea of ​​being out of the world and being alone and thinking quietly.

Also, in the early years of Taihe (477 AD), there was a eunuch in the capital. Because he was incomplete and felt ashamed of himself, he asked him to go to the mountain to practice Taoism. The emperor approved the report, so he brought a "Avatamsaka Sutra" and read it day and night, and regretted it endlessly. In summer, I returned to the mountains, and at the end of June, my beard suddenly became full of my life and my husband appeared again. When the emperor heard the news, he became more respectful to Buddhism, so the "Avatamsaka Sutra" sutra was very popular in the country.

Shi Zhizhan, from Shanren, Qizhou, was a disciple of Gong Lang's great-grandson. He was pure and honest in his conduct, taciturn and had a Bodhisattva heart. Whenever you enter the beasts, the beasts will not be in chaos. - DayDayNews

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