Walking on Sha Xing·A monk and await the world to fight the vastness of the nine realms, and his heart is vague. It’s early to meet on Wuji Cliff. The clouds, mountains, fog and sea are as lonely as the worldly dust is not quiet. Lame, skeleton, bald-headed. The wisdom root shine

Stepping on the Sha Xing·One Monk One Taoist

Holy World War

Nine realms are vast, and the heart is vague. It’s early to meet on Wuji Cliff. The clouds, mountains, fog and sea are as lonely as the worldly dust is not quiet.

lame body, bald head. The wisdom root shines the light of the spirit again. How to save someone with destiny? It is better to know the fairyland when you are kalpa.

licorice ·用线用线

Li Hongguo

Who is the best, ridge Qingfeng 4, the hairpin Qianhong girl is beautiful. Don’t say that there is nothing wrong with the sky, the vast sky is speechless.

The fragrance and cold hidden true jade will make you. Take a stone and practice Zen and brush the dew. How many couples are awakened from the worldly relationship? They dance in the empty space.

Seven-character · One monk, one Taoist

Liu Qingzhen

Taoist bones and fairy wind are very different, and the crazy illusion is true.

The stones are carried in front of the peak, and the heart is the last cause.

all have the intention of enlightening and saving mortals.

How can I wake up the dreams in the world? I sigh and sigh at the empty work of creating the creature.

Nanxiangzi ·one monk and one Taoist

Wang Zhixia

Wisdom hidden into the vastness. The prophecy is crazy without any restraint. It is a pity that all the hard work has gone through and sigh. The fragrance is scattered by the rain.

Worry and joy and Peng Shang. Stepping on the mountain clouds and approaching the imperial country. A dream is desolate. Well, I will play Dahuang in the song.

Seven-character · One monk and one Taoist (new rhyme)

Zhai Haichao

lame mad monk has no fixed track, the dream of the Red Mansion goes beyond time and space.

Sleeve with spiritual jade travels around the world, leading the stubborn stones back to the peak.

A stroke occurred when you detect the disease, and the song was cured.

告訴文歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词歌词�

[Comment] Zhai Haichao Written by

One monk and one Taoist is an illusory character that appears at the beginning of the first chapter of " Dream of Red Mansions ". In the Qinggang Peak and Taixu Illusion, they "bringed with extraordinary bones and great differences in their spirits", and are called " Mangmang Dashi " and " Miaomiao Real Person ". After waking up from the dream, a monk came to the mortal world and turned into bald monks and lame Taoists. They were so impressed that they were crazy and crazy.

Chapter 25, the description of the bald monk is: "The nose is like a hanging gallbladder and the eyebrows are long, and the eyes are like stars gathering treasure light. The curd shoes have no traces, and the pickled veins are even sores." The description of the lame Taoist is: "One foot is high and the soles of the foot, with water and muddy all over. When we meet, if we ask where our home is, we are in Penglai, it is in the west of the water."

When the "extraordinary energy and bones and different rich spirits" appeared, Zhici said: "This is a true image, not an illusion"; and when the bald monk and the lame Taoist appear, Zhici said: "This is an illusion, so it is said that all realms are like dreams." The "illusion" of the leper monk and the lame Tao runs through the whole process, but the book shows all realistic plots, which is "using illusions to make the truth."

The reason for "Dream of Red Mansions" and the story of Jia Baoyu were directed by this monk and Taoist, and the author was also the careful arrangement and clever arrangement of the plot of the story through the monk and Taoist. Each monk and Taoist line up a "Dream of Red Mansions". They seem crazy, but in fact they see Zen everywhere, and every sentence is philosophy! Life is like a dream, Buddhism talks about emptiness, Taoism talks about truth, bald monk and lame Taoist play the role of threading needles and saving sentient beings in "Dream of the Red Chamber".

(1) Pushing the needle and leading the readers into the "Dream of Red Mansions" he woven by monks and Taoism, turning a stubborn stone under Qinggeng Peak that was unbearable to be selected into the spiritual jade of a wealthy young man Jia Baoyu. He put his sleeves into his clothes and brought it to the gentle and prosperous hometown of the world for a trip, witnessing the ups and downs of life, and finally leading the characters related to this stone to find their respective destinations. The " Baoyu " was brought back to the bottom of Qinggeng Peak by monks and Taoism, returning to the origin of the "stubborn stone".

has mentioned more than 60 places where a monk and a Taoist path is mentioned, and it plays a key role in "a line of beads" in the entire "Dream of Red Mansions". The image and whereabouts of a monk and a Taoist temple are changing. From the first chapter to the 120th chapter, they appear and appear in vain and disappear. Whenever the story develops to major joints and key points, their voices and figures appear. One monk and one Taoist appeared indirectly or directly in the stories of Zhen Shiyin, Zhen Yinglian , Lin Daiyu , Xue Baochai , Jia Baoyu, Jia Rui , Liu Xianglian , Wang Xifeng and others, and played a key and important role in threading needles.

(2) Save all living beings: The leper monk and the leper monk who appear in the "illusion" are the incarnation of the author (Zhizi "described by the author himself"), are actually the incarnation of wisdom, and have reached the realm of "being born and awakening people". "In the book of the book, the two leper monks and the leper monks point out that there are countless people in the sea of ​​illusion" (Chimi Chapter 3).

Careful readers can see that the bald monk focuses on women, while the lame Taoist focuses on attracting men. Xiangling , Lin Daiyu and Xue Baochai's fate is inseparable from the bald monk; while Zhen Shiyin, Jia Rui, Liu Xianglian and even Jia Baoyu are inseparable from the lame Taoist.

yinglian Before disappearing, bald monk asked her to become a monk to avoid disaster. Lin Daiyu also asked her to become a monk when she was a child, but she was also rejected. Therefore, Yinglian did not escape the fate of disappearing and becoming a woman in Xue Pan, and Lin Daiyu did not do what the bald monk said, "Unless from now on, no crying is allowed, except for parents, no one with a relative or friend of other surnames can be seen in this life." Because Xue Baochai brought heat and toxins from her womb, she had the Lengxiang Pills and prescription given by the bald monk, which made her a cold-eyed and obedient woman.

Lame Taoist started with "The Song of Good", and saved Zhen Shiyin and was also alerting the world. Later, he used Fengyue Baoji to save Jia Rui, who was unable to extricate himself from lust, but failed. After You Sanjie committed suicide , the lame Taoist transformed Liu Xianglian again. In the sequel to Cheng Gaoben , Jia Baoyu became a monk, and the " Lingyu " was taken back to the bottom of Qinggang Peak by a monk.

Cao Xueqin borrowed a monk and a Taoist to closely link the protagonist's fate and experience. In the first chapter, this monk appeared in Zhen Shiyin's dream, and then appeared in Zhen Shiyin's life after waking up. The bald monk said that Zhen Shiyin's three-year-old daughter Yinglian "has fate but no luck, and affects her parents", and recited four prophetic poems: "I laugh at you with a sweetheart, and the flowers are so cute that I am facing the snow. I want to be careful that after the Lantern Festival, it is time for the smoke to be extinguished." Their "crazy words" were fulfilled a few months later. Yinglian disappeared and was hit by the fire again. Zhen Shiyin was penniless and met a lame Taoist who sang "Okay Song" and then floated away.

The third chapter of the third chapter, Lin Daiyu said, "When I was three years old that year, I heard a bald monk who said he wanted to transform me into a monk. My parents refused to follow him. He also said, 'I can't bear to leave him, I'm afraid that his illness will not be cured in my whole life'." The bald monk neither could become a monk with Daiyu , nor could he stop Daiyu and Baoyu from meeting. The monk knows the alliance of wood and stones. The monk must use the tears of his life to repay the irrigation of the servant Shenying . This passionate love story happened after all, so Daiyu's fate of dying for a young age cannot be rewritten.

Chapter 7, Baichai herself said that there was a heat poison brought out from her womb in her body. Ordinary medicine did not work. The bald monk specially prescribed a sea above Baochai, which is the legendary "Lengxiang Pill". Lengxiang Pills seem to be just a pill, but in fact they are a teaching that the monk advised Baochai to do things indifferently. Baochai's golden lock is said to be a "monk" who gave two auspicious words, "Don't leave, never give up, and always keep the same old age" on it. It happened to be paired with the two sentences on Baoyu's jade, "Don't lose, don't forget, immortality longevity and prosperity", which is what the book calls "golden and jade good marriage". Because of this calm and calm manner in dealing with things, Baochai defeated the infatuated and willful Lin Daiyu in the big PK of Jia's selection of a wife for Baoyu. Baochai won praise from all over the Jia family, but ultimately failed to win the heart of "love-infatuated" Jia Baoyu. This is also the tragedy of Baochai's fate.

In the major plot of the story of "Dream of Red Mansions", every monk and Taoist lingering from time to time. Chapter 12: "Wang Xifeng set up a lovesickness bureau, Jia Tianxiang is illuminating the Fengyue Ji", when Jia Rui was in danger, the lame Taoist gave him a mirror to treat the evil thoughts and rashness, and told him: "Don't look at the front, just look at his back, it's important, it's important!" The lame Taoist hopes to save Jia Rui through the enlightenment of the Fengyue Ji, but Jia Rui did not listen to the evil and died in the end. In Chapter 66, Liu Xianglian betrayed her faith and led to You Sanjie committing suicide. Later, Liu Xianglian was lame and she was lame and she left the world and became a monk.

Baoyu also has constant love with a monk and a Taoist Taoist. Whenever he is in danger, this bald monk will definitely appear. The 25th chapters of the book and the 115th chapters, 116th chapters and 120th chapters of the book, are described in Chapter 25, 116th chapters and 120th chapters of Cheng Gao's sequel.

In the 25th chapter, Aunt Zhao and Ma Daopou teamed up to cast nightmare magic on Fengjie and Baoyu. After the two of them were possessed by "demons", they failed to cure everything and were tortured to the point of being unconscious and dying. At this time, the monk and Taoist appeared in a fantasy way. When a man is sick, the lame man comes to see him; when a woman is sick, the bald monk comes to see him. This time, both the siblings are sick, so naturally the "double real" is about to appear. The bald monk and the lame Taoist "stroke the spiritual jade again and say some crazy words", so that Fengjie and Baoyu "after thirty-three days, they will be safe and safe, and they will be restored to their old age", saving Fengjie and Baoyu who were hanging on the line.

Monk explained the reason, thinking about the treasure jade on Qinggang Peak back then. "The sky is unrestrained and the earth is unrestrained, and there is no joy or sorrow in my heart; but after training the spiritual power, I search for right and wrong in the world." It has been thirteen years since the eyes were revealed. Baoyu has lost the bright light of his spiritual communication back then. It is: "The powder is stained with fat and dirty treasure light, and the silk is trapped in the mandarin duck day and night. After a deep dream, he must wake up. The grievances will be paid off and the scene will be over." Baoyu is now fascinated by the sound, sex, money and profit, so it is not effective.

Chapter 120Jia Zheng said: "Even if it is the monk and Taoist priest, I have seen it three times: the first time was the monk and Taoist politely talked about the benefits of jade; the second time was that Baoyu was seriously ill, and he came to recite the jade and Baoyu was cured; the third time he sent the jade, sitting in the foreground, I disappeared in a blink of an eye. I was a little surprised, and I just thought that Baoyu really had luck, and the monk and Taoist came to bless him." At the Piling Post place, Jia Zheng saw Baoyu floating away with the monk and Taoist swaying with his own eyes.

This monk in "Dream of Red Mansions" is the author's story of the stone borrowing mythological complex. Nuwa repairs the sky and leaves a stone, "Who knew that since this stone was refined, its spirituality has been understood", and was brought into the mortal world by this monk and Taoist. With the image of Kongkong Taoist, this story was copied under the Qinggang Peak of Wuji Cliff, Dahuang Mountain, giving "Dream of Red Mansions" a mysterious beginning and ending. The 120th chapter describes it in the verbal chapter of Zhen Shiyin: "The previous example of the great master Miaomiao, who was brought to the earth, is now full of worldly affairs, and these two people are still here to return to their original place. This is Baoyu's whereabouts."

Note: The article comes from the official account "Poetry and Painting Red Mansion".

Note: edited by Zhai Haichao, Fan Wenyi and Liu Chengyan, the book "Poetry and Painting Red Building" was published by Beijing Publishing House in January 2021, and is available for sale in Dangdang , JD and Tmall.