Shi Sengbian, whose secular surname is Zhang, was from Nanyang. When he was seven years old, he could recite thousands of words a day. Everyone was surprised at that time and was already well-known in his hometown. I listened to the "Vimalakirti Sutra" and "Neiwang Sutra" at home

Shishenbian, Hongfu Temple in the Tang Dynasty,

Shishenbian, with a secular surname Zhang, Nanyang people. When the Jiangling area fell, he arrived at Guanzhong and lived in Fengyi. When he was seven years old, he could recite thousands of words a day. Everyone was surprised at that time and was already well-known in his hometown. At the age of ten, he loved Buddhism and wanted to become a monk, but he failed to get what he wanted. I listened to " Vimalakirti Sutra " and " Renwang Sutra " at home, and the meanings are both included. He was praised for his eloquence and clear thinking. The great masters of the ancestors all looked at each other and exclaimed, "After we are destroyed, we will not worry. This person will definitely spread the Dharma in the future."

In the early years of Kaihuang, the court wanted to save 3,000 people to become monks. The monk was the youngest among the three thousand people he wanted to save. The examiner thought that his profession must be poor, so he checked him and asked him to recite Buddhist scriptures. Unexpectedly, he was calm at the age of a young age, recited like a stream, and took sentences out of context, all of which were in line with the verses, which immediately attracted everyone's attention and praise. When the examiner saw this, no one else had any additional examinations, and 3,000 people were exempted from being a monk at the same time.

After receiving the full ring, he focused on his work and read the classics. At that time, Master Zhining was famous all over the world and was well-known in the capital. Monk Bian learned from it and benefited a lot. Since then, he has read the scriptures and treatises extensively, and wrote and annotated commentaries. In the early years of Daye, he was summoned to the Great Meditation Temple, and the monks all liked to listen to his explanation of the sutras and treatises.

In the early years of Wude, he left Kanto and spread Buddhism. He studied monks from all directions, and went to ask him for advice and study. He once lived in Ruicheng , expounding the " Mahayana Treatise on Mahayana ", and listened to it, monks and Taoist priests went to listen. When the court was about to disperse, the Taoist priest questioned him. He asked extensive quotations and answered one by one. When the wind blows to the flags raised by Taoists, the flags fall and float, and some of the priests are just wrapped around the Taoist priests, making the clothes and hairs of the Taoists are in chaos. When the wind blows to the flags raised by the monks, it turns into a breeze, and the flags are floating in order. Such a strange appearance makes everyone sigh. The Taoist priests were very embarrassed and separated one after another. The next day I entered the article and did not arrive at the seat because of shame. The monk Bian did not show any arrogant or unyielding performance. On the contrary, he seemed very calm and did not like to express his feelings. Everyone praised his mind and demeanor.

During the Zhenguan period, when Xuanzang was translating Buddhist scriptures, monk Bian was conquered as the proof of righteousness and ordered to live in Hongfu Temple. Although he has been in glory many times, his feelings have no gains and losses, and he always and always preaches. Many foreign scholars and nobles in the court also often visited the court to listen to his teachings. Scholars from all over the world are often famous for visiting and asking questions. But he was humble and obedient and was thirsty for listening to the Dharma. He had never heard of the explanation of the Abhidharma-Khazakaya before. When he heard that Master Yue was explaining the theory, he immediately paused his lecture and went to listen, and sent out more than 300 papers of money as he heard. In addition, as soon as you hear that there is a new Dharma table for great monks and those who have little spare time will go and listen. He was thirsty for hearing the Dharma, and few people could compare with him at that time. As for glory, wealth, fame, fortune, gains and losses, it is even more like a cloud of clouds to him. Although he was famous all over the world, he respected him very much and often went to study and ask him about the teachings, but he only communicated with Buddhism, and I was calm and disregarded him. No matter how high a person comes to visit, he would not welcome him or her. In the Buddhist world at that time, not many people could truly do this.

died on June 13, 2016 in Hongfu Temple, and was 75 years old. It was summer and the weather was hot, but the body was parked for a long time, but its shape and color remained unchanged. On the day of burial, it was not corrupt, which shows that the Taoist practice was extraordinary... Later, it was buried in the wilderness in Xilongshou, dug soil to build a tower, and put the body in it. The pagoda gate leads to the road, and all monks and laymen come to watch the ceremony. It has been four years since then, and his body is still alive.

Since entering the Tao, Monk Bian has loved Buddhism and been compassionate, and has seen poverty on the way. As long as sentient beings are sentient beings, they will do their best to help them with danger. He has been preaching the scriptures throughout his life and spreading the Dharma continuously. He has commented on the treatises of "Surface to the Mahayana", "Middle Border", "Consciousness Only", "Thinking of the Dust", "Buddha Nature", and "No Nature", and has been spread throughout the world.