1. The origin of ancient Light-burning Buddha
Light-burning Buddha (Vatican Di^pam!kara): also known as Dingguang Tathagata , Universal Light Tathagata, it is one of the solemn kalpas of the Thousand Buddhas who have been reborn. Lighting the lamp: "When I was born, everything around me was like a lamp, so I was named Prince Burning Deng. Becoming a Buddha is also called burning a lamp." In ancient times, the burning lamp Buddha once prophesied to Sakyamuni Buddha, "Diamond Sutra" Cloud: "Good man, he will become a Buddha in the next life, named Sakyamuni.
2. The origin of burning Denggu Buddha?
Langdon Buddha, Sanskrit Dipamkar, meaning "fixed light", German Dipamkara, English Dipamkara, the past of the three Buddhas in Buddhism Buddha, the Buddha before Sakyamuni Buddha, has a distinguished status. Sakyamuni Buddha is the Buddha of this world. He is one of the three major sects of Buddhism. Because everything around him is like a lamp, he is also called "Dingguang Buddha" or "Dingguang Buddha". At that time, there was light in all directions, and the sun, moon and fire beads were no longer useful. Therefore, it was strange, so it was called universal light. "
Volume 9 of "Great Wisdom" also said: "When the Buddha was born, everything around him was like a lamp, so it was called a lamp. After he became a Buddha, he was also called a lamp.
3. What is the origin of the ancient Buddha of the lamp? In the sutras, many people focus on this Tathagata and talk about the examples of the Buddhas before and after him. The " Infinite Life Sutra " says that a long time ago, Dingguang Tathagata was born for teaching. After that, fifty-three Buddhas were born, and at the time of the fifty-fourth Buddha, he was known as the Tathagata of Freedom in the World. There was a monk named Dharma Treasure. Under his teachings, he achieved supreme perfection. It is Amitabha who attains enlightenment through practice. The third volume of "The Great Compassion" Sutra "Cultivation of Good Roots" says that after the Tathagata, there were Buddhas on the lotus, and even the past seven Buddhas, there are always fourteen Buddhas in the world. Volume 178 of "Grand View" further records that Buddha encountered seventy-seven thousand Buddhas in the third Asamkhya Kalpa, among which the Buddha was the lamplight Buddha. Because the Buddha was the master of Sakyamuni Buddha when he was born, the Buddha is called the "Buddha of the Past." Many temples dedicated to the "Three Realms" Buddhas often enshrine the Fire Lantern Buddha (left), Sakyamuni Buddha (middle), and Maitreya Buddha (right) in the main hall, the Main Hall, representing the past, present, and future generations respectively. 4. Who is the predecessor of Ran Deng Buddha, Yuanshi Tianzun ?
Taoist Ran Deng is the disciple of Yuanshi Tianzun in "Feng Qi Yuan". Many readers say that he is the predecessor of Ran Dengfo. However, if you read the entire book carefully, the Taoist Randen in the book is not the Buddha Randen. His predecessor was only a door god later, but the strength of Ran Dengfo and Patriarch Hongjun were comparable, and they were both immortals at the same level.
Speaking of door gods, many readers will think of Guan Yu, Zhang Fei, Qin Shubao, and Yu Chigong. In fact, in ancient times, people also regarded Taoist Ran Deng and Zhao Gongming as door gods. In the book, he has a magic weapon called Linglong Tower. This magic weapon is the nemesis of monsters. It is said that the pagoda contains the real fire of samadhi. Even Nezha, Sun Wukong couldn't resist this anger. It is said that the Linglong Pagoda became the magic weapon of tower and Li Tianwang . There are also some legends that it turned into a demon tower and was the nemesis of all monsters and monsters in the world. Therefore, the ancients regarded Denghuo Taoist as a door god because he could also ward off evil spirits and exorcise evil spirits. There are 24 Buddhas headed by the Randen Buddha.
Why is it said that Taoist Ran Deng is not the predecessor of Ran Deng Buddha? We all know that Randen Buddha is the master of Tathagata , and he is the Buddha of the past. In " Fengshenyan ", the disciple is the predecessor of Tathagata Buddha. He also has another one named Zhunti Taoist . It can be seen that Taoist and Zhunti Taoist both have masters, and this master should be Randen Buddha. It is said that Taoist Zhunti later became Master Bodhi, the master of Sun Wukong. The meaning of Qingdeng Ancient Buddha.
In the book, Taoist disciples and Zhunti Taoists appear frequently, whether it is the Zhuxian Formation or the Ten Thousand Immortals Formation. Their strength is comparable to the three of Hongjun Zu. In the book, all the saints are innate and immortal. leads the Taoist 's treasure to be the twelve-grade lotus platform, and the Taoist's treasure is the Seven Treasures Tree. In the Ten Thousand Immortals Formation, the Qingping Sword of the Tongtian leader was smashed by the Qibao tree of Taoist Zhunti, and the twelve-grade lotus platform that received the Taoist was eaten by monsters and eventually turned into a nine-grade lotus. platform. .
After the Ten Thousand Immortals Formation ended, Ancestor Hongjun came. At that time, Dao Yin and Ancestor Hongjun were on an equal footing, and there was no need to bow to Ancestor Hongjun. As mentioned before, the Taoist's strength is the same as Taishang Laojun . His master is Deng Buddha, and Taishang Laojun's master is Hongjun Zu, so the strength of Hongjun Zu is the same as that of Ran Deng Buddha. Indistinguishable. Taoist Ran Deng is the disciple of Yuanshi Tianzun, who is also the disciple of Hongjun Ancestor. He is the grandson of the ancestor Hongjun. The status of Buddha is equal to that of the ancestor Hongjun, so the predecessor of Buddha is different. Maybe it was Taoist Ran Deng, Buddha was even more powerful than Taoist Ran Deng. The origin of the Sun Moon Lamp Buddha.
