In the late Yuan Dynasty and early Ming Dynasty, in 1368, Zhu Yuanzhang unified the world and changed the country's name to the first year of Hongwu in the Ming Dynasty. According to Huaguyan's "Stone Cave Heaven", about four years after Chen Youliang's death in 1363, around 1367

late Ming Dynasty early Hongwu early years, in 1368, Zhu Yuanzhang unified the world and changed the country name Ming Dynasty first year of Hongwu. Since the defeat of Chen Youliang , military advisor He Yeyun came to Chaoyang . According to Huaguyan's "Stone Cave Heaven", about four years after Chen Youliang's death in 1363, around 1367, the military advisor fled to Chaoshan, eastern Guangdong and moved to Huaguyan to live in seclusion. Because of his outstanding merits, He Yeyun has won the hearts of the people of Chaoshan and became a protector of the Chaoshan area.

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After he fled to Chaoshan, he relied on his feng shui and building villages to make a living. One day, the Lice Mother Fairy went to Dananshan, Chaoyang to choose Fengshui cemetery. When he went to the mountain, he found that the master not only hired him, but also hired three local masters at the same time, intending to test each person's skills. Seeing this scene, Limu Xian felt unhappy. When they really look at Feng Shui, the other two local masters were well-dressed, but they were actually Mr. Nan Guo. They were not only ignorant, but also boasted and spoke loudly, and their tongues were like spring, but they actually won the master's appreciation. However, the Lice Mother Fairy, who has unique skills and a genius, was neglected because she was covered in rags and had a disheveled face. He was furious and left down the mountain angrily.

At the end of the Yuan Dynasty, from about 1341 to 1368, Chen Yuchuan moved from Shibiyan, Chengcheng, Chaoyang County to Shanmen Village to start a business. Chen Yuchuan is a descendant of Shi Yinggong, the founder of the Chen family in the south of Chaoyang City. Shi Ying Cemetery is one of the top ten famous tombs in Chaoshan.

However, at the end of the Yuan Dynasty and the early years of Hongwu in the early Ming Dynasty, around 1368, the military advisor He Yeyun came to Chaoyang after Chen Youliang's defeat. After the louse of Chen Youliang, he saw that the scenery at the foot of the mountain was very good. A small village was located here. Because it was an important gateway to Danan Mountain, it was named "Shanmen Village". When the clan leader asked to build a village gate, he lived in the village (now Wenguang Village, Chendian Town, also known as Shanmen Village) to help build a village gate. While building the village gate, he remembered that he should do something good for the people here, so he grabbed a handful of lice on his torn clothes and turned it into a handful of mercury fir seeds, which scattered around the village. Soon the mercury fir seeds sprouted and grew, and soon the green trees became shade. To this day, there are still some ancient mercury fir trees growing in Wenguang Village. It is said that these trees were grown by the seeds of the Lice Fairy!

Lice Fairy helped Shanmen Village build a village gate. Not only did they conduct on-site inspections, draw detailed drawings, but also helped with the construction. Therefore, they gradually became familiar with the clan leader. In order to thank him, the patriarch specifically asked him what he liked to eat and prepared to reward him. In his early years, the Lice Mother Fairy was mostly in the Jiangsu and Zhejiang areas and had adapted to the living habits of Jiangsu and Zhejiang people. A very prominent habit of Jiangsu and Zhejiang people is that they like to eat roasted suckling pig . Of course, Lice Mother Fairy also has a special liking for eating roasted suckling pigs. When he saw the patriarch ask this question, he felt that his acquaintance should have something to say, so he said that he likes to eat roast pigs and wants to eat roast suckling pigs by himself. Of course, the patriarch readily met the requirements of the Lice Mother Fairy. On this day, the wife of the clan leader accidentally came to the residence of Limuxian to look for Limuxian because of the construction of the village gate. However, she happened to encounter him trying to burn a small suckling pig and screamed with a knife. The woman was benevolent when she saw this, so she hurriedly went home and told her husband that this gentleman was cruel by nature and killed innocent creatures indiscriminately, without a good start, and was unlucky, and he could not build a good village. The patriarch believed his wife's words and shook his trust in the Lice Mother Fairy. After hesitating, he sealed a few taels of silver and fired the Lice Mother Fairy. Limuxian hesitated for a moment, closed her eyes and sat quietly for a while, told the clan leader a sentence, "This is God's will, and the blessings of the village are only here." Then he refused the clan leader's betrothal gift and left.

Strangely, the patriarch invited several famous masters from all over the world, but none of them could continue to build the village gate. The front and rear designs conflicted with the design of the Little Mother Fairy. Only half of the village gates of Shanmen Village were built, and the village still has unbuilt village gates. Legend has it that they were left behind after the mother fairy left at that time.

Wenguang Community is located in the south of Chendian Town, next to National Highway 324 in the north, and Chenxian Highway and Chensha Highway run through the territory.It was named "Shanmen" because it is located in the pass of Danan Mountain. It was called "Shanmen" in the late Ming Dynasty because of the three words "Shanwen Township" written by the village. In 1950, it was changed to " Wenguang ". Because "wen" is similar to "Wen" Chaozhou dialect , it became the current name. People are still used to calling Wenguang Community "mountain gate".

shanmen Village Gate The threshold is high

shanmen Village Gate. Although it has a long history, from the perspective of design, it follows the style of gatehouses designed by He Yeyun Gate. For example, the Xinan Weizai Village Gate in Caowei Village, which is also located in Chendian. The threshold is also high. These two village gates were built in the same period. Although the threshold is high, those who carry sedan chairs and carry firewood can pass by easily. This gate faces north and south. Behind the table, a stream of water comes against the direction and flows into the hall. There is a bridge locking water outlet built on the Xun side of the mountain gate, and the water flows from the Xun side of the bridge. The book says: "One foot of the water can make you rich, and one foot of the water can make you rich, and one foot of the water can make you countless money." The villagers of Shanmen Village have been relatively rich since ancient times.

xinan Weizaizhaizhai Gate The threshold is towering

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Lice Mother Fairy He Yeyun was born in 1325 and in 1368 he was 43 years old. 1368 was the first year of the founding of the Ming Dynasty. Jianshanmen Village Village Gate can prove that He Yeyun was in Chaoyang at the beginning of the Ming Dynasty, and it also indirectly proves that since ancient times, it is correct that He Yeyun was Chen Youliang's military advisor to Chaoshan, because it is consistent in time. In recent years, people who recognize ancestors have appeared are only 14 years old at this time. Is it possible for the master to hire a 14-year-old Feng Shui master ? Can a 14-year-old child become a Feng Shui master? It is certain that this is not the other.

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thoughts:

Lianjiang tributary Xiushui went against the mountain gate of the village gate, twists and turns, and the plain is made of water as the dragon. The Lice Mother Fairy has a unique vision, and has a special place to choose, build a bridge to lock the water mouth. It has excellent geographical feng shui. It has developed well since ancient times and has prosperous wealth.

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Chen Youliang Military Advisor, introduction to the pseudonym He Yeyun:

Yuan Dimension Mr. He Yeyun Portrait

He Yeyun, commonly known as the Lice Mother Fairy, and the pseudonym He Yeyun (1325-1393 AD). In 1360 AD, He Yeyun assisted Chen Youliang, and Jiexi Jinhe Town, the second ancestor of the Yang family, Shi Chonggong, who was in Chen Youliang's regime, was an official, like He Yeyun. This is the origin of He Yeyun and Yang Shichonggong serving as officials in the same dynasty. Later, in 1363, Chen Youliang was defeated in the battle of Poyang Lake. Chen Youliang's son Chen Li led the remnants to surrender to Zhu Yuanzhang, and Yang Shichonggong followed Chen Li . Later, Duke Chong followed Zhu Yuanzhang to fight against the Yuan army in Jiangsu and Zhejiang, and made many military achievements. Later, in a battle, Shi Chonggong died of exhaustion with the Yuan army, and later the white horse camel returned to his body. After the Duke died, Ma died of hunger strike. The war horse is buried on the right side of the cemetery, called the Yima Tomb. The tomb is still intact. 368 After Zhu Yuanzhang established the Ming Dynasty, he was granted great titles to generals, and Yang Shichonggong was posthumously named Assistant Minister of War. (Source: descendants of the Yang family in Jiexixianpo Village).

When Chen Li surrendered to Zhu Yuanzhang, he was not a minister of the second master and was unwilling to surrender to Zhu Yuanzhang, so he was in Chaoshan in his name.

Later, He Ye Yunyun traveled to Jiexi Xianpo Village and stayed in the Yang family for three months. He was grateful for his friendship with Yang Ershizu in the past and instructed the descendants of the Yang family to build a village gate and a ancestral hall, which has been preserved to this day. Later, the villagers of Xianpo Township made great contributions to the establishment of Dazhai Gate of Xianpo Township, and built the "Three Mountains Yongzhi" temple to the east of the Dazhai Village to worship the Little Mother Fairy, and the left side of the temple worshiped the Master Longwei.

time proves that it is in line with the time after Chen Youliang's defeat

"A person with a heart" said: The Chaozhou government of the Ming Dynasty would not allow He Yeyun to escape the Ming Dynasty's liquidation of Chen Youliang's remnants' party, and it is impossible for him to leave his tracks here, and there are records of inscriptions. "A person with a heart" is really cute, and he selectively pretends to be stupid. Chen Youliang's military advisor took the pseudonym "He Yeyun", because he was not the purpose of evading the Ming Dynasty's liquidation that he hid his real name.At that time, "He Yeyun" was in Chaoyang, and no one knew that he was Chen Youliang's military advisor, but only knew "He Yeyun". This also led to no one knowing his true origin until now.

Chaoshan people all know that the lice mother has gotten fairy clothes, and she has hidden and transformed her body. She wandered in Chaoshan with the image of a sloppy Taoist, with the pseudonym "He Yeyun" and avoided the government, so she never revealed her identity. Until her death, she left a poem, which only said that it was a husband in the Han Dynasty, and she did not reveal her specific life experience. It was also a protection for the adopted daughter of Fenggang and would not be implicated. Even if a temple is built to worship a god, it is also a sacrifice to a god. is this vague identity. If you don’t know your specific life experience, how can the government pursue it? It is injustice to pursue the matter.

In the first year of Hongwu, He Yeyun built a ancestral hall for the Gao family near " Wugu Temple ", and walked to the temple to visit. The inscription of the "Five Refu Temple" proved that in the year of Hongwu (1368), He Yeyun was already in Chaoshan. At this time, He Yeyun was 43 years old, in middle age. The first year of Hongwu was in line with the time when Chen Youliang fell into the tide after his defeat.

Chaoyang Literary and History Series - "Buddhism in Chaoyang" Pages 124-126

Chaoyang Literary and History Series - "Buddhism in Chaoyang" Pages 124-126

Tian Xinxiang near Wugu Temple, and there are also records that He Yeyun went to Huaguyan to live in seclusion, which was also in the first year of Hongwu, 1368.

The tomb of the ancestor of Chen family can prove that the sixth year of Hongwu (1373 AD) , He Yeyun is in Chaoshan. The tomb stone of the ancestor of the Chen family in the Ming Dynasty of Chaoyang is left with: " National Master He Yeyun " at the time of Hongwu. He Yeyun should be around 48 years old and is in middle age. From this we can see that it was his middle age when he was about 40 years old. He was once Chen Youliang's military advisor, so the stele was the national teacher He Yeyun.

The tomb stone of the ancestor of the Chen family in the Ming Dynasty is left with: "The National Master He Yeyun in the Sixth Year of Hongwu"

The proof of the death of the Lice Mother Fairy in 1393

Official Chronicle "Chaoyang County Chronicle" 1997 edition Page 930 It is recorded: The fourth generation ancestor of the Lu family in Fenggang buried the immortal master according to the will of the "Lice Mother Fairy". Based on this, it can be seen that the "Lice Mother Fairy" died earlier than the fourth generation ancestor of the Lu family in Fenggang. The fourth generation ancestor of the Lu family in Fenggang died in 1394, proving that the "Locus Mother Fairy" died in 1393, at the age of 68.

Chaoyang Lice Mother Fairy Tomb

Chaoyang Lice Mother Fairy Tomb

Chaoyang Lice Mother Fairy Tomb The yellowing in the middle is the ancient stele

cultural relics protection unit

. According to the Qing Dynasty "Biography of the Lu Family of Fenggang": " The fourth generation ancestor of the Ming Dynasty, whose name is Kuan, whose name is Sihu, and whose name is Jushi. Kuan Gong is the fourth generation ancestor of Fenggang. Born in Yuan Dynasty to Zheng Guiwei, died in Jiashu in the 27th year of Hongwu in the Ming Dynasty, that is, AD (1343-1394), and was buried in Guanyinling, Nei, Majiaopu, Nanshan (now behind Xinliaomen Village, Liangying Town, with a seat facing Kun to Gen), and a flying phoenix land. According to legend, this tomb, Mr. Yeyun presented a picture. The master lived in my fourth generation's home and later transformed into a skeleton buried in the phoenix neck.

According to the "Fenggang Lu Family Genealogy", it can be seen that Lu Kuan Gong finally died in 1394, and He Yeyun passed away one year earlier (Lu buried He Xian's bones in Fenggang Feng's neck sand , which is now He Yeling), and Lu Kuan's cemetery was created by Mr. He Yeyun, not He Xian's personal work. From this we can see that this record is realistic and in line with common sense.

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This He Yeyun is not the He Yeyun

• 368, in the first year of Hongwu, Wugu Temple recorded that He Yeyun went to Shalong to build an ancestral hall for Gao's family, and imitated the example of Wugu Temple Wen Tianxiang climbing the sand dunes to Wangdi, missing the old master Chen Youliang;
• 368 During his retreat in Huaguyan, added Neishanmen ;
• 368, He Yeyun built the village gate of Chendian Mountain Village;
• 369, He Yeyun built the village gate of Chendian Caowei Village;
• 373, He Yeyun built the tomb of the Chen family in Chaoyang, located in Heping Town, Chaoyang.

All kinds of these deeds prove in time that When the Ming Dynasty was first established, in 1368, the Lice Mother Fairy was already in Chaoshan. This proves that He Yeyun, who has been rumored since ancient times, is consistent in time.

"Loose Mother Fairy" was born in 1325 . In the first year of Hongwu, Liase Mother Fairy was 43 years old in 1368. In middle age, he was the golden age of a Feng Shui master.

, and the recent emergence of people who recognize ancestors (born 1354) , in the first year of Hongwu, in 1368, those who recognize ancestors were only 14 years old. When the Ming Dynasty was first established, those who recognized their ancestors were still underage children. Will the home invite underage children to be a Feng Shui master to build a ancestral hall or village gate? ? This shows that the lice mother fairy and the one who recognizes the ancestors are two different people. What is this wild cloud is not that wild cloud.

As we all know, the Lice Mother Fairy has no children, only one adopted daughter, namely the fourth generation ancestor of Fenggang, Zhao. The adopted daughter provides support for her father's old age and sends her to build a tomb in her final life. This is in line with human nature. The adopted daughter of Lice Mother Fairy, Zhao, was born in in 1347. The adopted daughter is 22 years younger than Lice Mother Fairy. This is in line with common sense. However, Those who recognize ancestors are 7 years younger than their adopted daughter Zhao. This is unreasonable. Adoptional father cannot be younger than their adopted daughter. This shows that the Lice Mother Fairy and the one who recognizes the ancestors are two different people. What is this wild cloud?

After Chen Youliang's defeat, many subordinates and descendants of Youliang settled in Chaoshan, such as: Chen Yuzong of Qiuxi, Chaozhou, descendants of Weizhai Gong, and descendants of Yang Shichong, Jiexixianpo Village,... As one of Chen Youliang's aide-thinking think tank team, Limuxian hid his identity, changed his body and moved to Chaoshan folk as a sloppy Taoist. Little Mother Fairy was just a folk geography master in Hongwuchu of the Ming Dynasty (the poem left by Little Mother Fairy on her death, allowing a few folks to know the rough life experience of Little Mother Fairy - Chen Youliang's aide). Little Mother Fairy was not an official or official geography of the Ming Dynasty. The contemporary official chronicles of the Ming Dynasty did not record it, which is normal. In fact, folk geography experts want to attract official attention and record them in history books. How many people are there in history? Most folk geographers in dynasties have not recorded any official chronicles. However, as the belief in "Loose Mother Fairy" gradually spread and flourished among the people, it was not until the Qing Dynasty that the Lice Mother Fairy attracted official attention. During the Guangxu period, the "Chaoyang County Chronicles" verified it and recorded it.

Contemporary official chronicle No record of the Lice Mother Fairy, which just proves that the Lice Mother Fairy was not an official of the Ming Dynasty or an official geographer, but a civilian geography expert. However, he recognized his ancestors and claimed that his ancestors were the Changling of the Imperial Heaven Supervision Plan (real or false has not been verified). This shows that the lice mother fairy and the one who recognizes the ancestors are two different people. What is this wild cloud not that wild cloud.

Rumors stop at the wise."It's not true or false, it's not true"!

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The time deeds of the Lice Mother Fairy in the Chao

The Lice Mother Fairy He Yeyun has many works in Chao. Due to the age of time, most of the deeds of He Yeyun in the Chao tide have no time to record, or are unknown. The above table has compiled some of the deeds of He Xian in the Chao tide that have been recorded in time (for details, you can search for related deeds on the Internet). Friends with relevant information are welcome to add them. I believe that more and more dusty He Yeyun's deeds and records will be constantly unveiled and displayed in front of people. Let’s discuss together, there are countless merits!

"Chaoyang County Guiyu Town Chronicle"

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During the Hongwu period, He Yeyun's master went to Chaoyang and the eternal master created the immortal city

According to the official biography, the page 816 of the "Chaoyang County Chronicle" of (1979~2003) version of "Chaoyang County Chronicle" records: During the Hongwu period, Limuxian built a village for Xianmen City and dug ground to collect springs. Later generations named it "Xianquanjing" and is now a cultural relics protection unit.

During the Hongwu period (1368-1393), the Limuxian guided the Zhao family to build the "ninety-nine-nine-sided city wall".

Later, after the third generation ancestor of Xiancheng became rich, the current Laozhai and Zhao clan ancestral hall were built during the 2nd year of the Ming Dynasty (399-1402 ). Therefore, the immortal city has had this saying since ancient times: "Before there is an immortal city, there will be Jiushipu first" .

"Chaoyang City Chronicles" Volume 2 (1979-2003) Page 816

Xiancheng Anle Palace and Xianquanjing

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Lice mother fairy is the conclusive evidence that Chen Youliang's military advisor

According to official documents, Chaoyang City Local Chronicles Compilation Committee Office, 1999 Guangdong People's Publishing House 's "Chaoyang Surname Collection" records page 175:

He Yeyun's situation at the end of his life, with detailed descriptions. He Yeyun left a poem that illustrates his origin:

I am a husband from the Han Dynasty,

Fight against the aliens to drive the Northern Hu,

Lost the leader in the battle of Poyang,

came here to hide his surname.

---He Yeyun Death Poems

This poem, He Yeyun claims to be a husband in the Han Dynasty, and the Han Dynasty is Chen Youliang's Han Dynasty regime. After losing the leader Chen Youliang in the battle of Poyang Lake, he came here under his name. We can clearly know that He Yeyun is from Chen Youliang's subordinate.

According to official history books, Chaoyang Municipal Local Chronicles Compilation Committee Office, Guangdong People's Publishing House's "Chaoyang Surname Collection" page 175 records:

Official document "Chaoyang Surname Collection" page 175

Lice Mother Fairy Tombstone: "Yuan" means He Yeyun did not surrender to his political enemy Zhu Yuanzhang's Ming Dynasty.

He Yeyun's tomb was buried according to He Yeyun's instructions before his death. The inscription on the tombstone was also instructed by He Yeyun. In He Yeyun's tomb now, the tombstone of He Yeyun's tomb has survived in ancient times. The tombstone is engraved: "Tomb of Mr. Limushan, Yuan Diji. What is strange is that He Yeyun worked as a Feng Shui master in Chao. It was during the Hongwu period of the Ming Dynasty (1368-1393) and he lived in the 25th year of Hongwu, both of which were the Ming Dynasty.

Why is the tombstone engraved with the "Yuan" dynasty? Official document "Chaoyang Surname Congtan" also explains this: "Yuan" means that He Yeyun does not surrender to his political enemy Zhu Yuanzhang's Ming Dynasty . Generally, Chaoshan tombstones would not be called "Yuan" in the Yuan Dynasty (except for a few Yuan Dynasty officials), because "Yuan" was a foreign tribe, let alone the Ming Dynasty. According to human nature, people will hate the person who defeated him. He Yeyun had a deep hatred for Zhu Yuanzhang who defeated them, which was a common human nature. Tombstone would rather fight against the Yuan Dynasty than the Ming Dynasty. This is the re-emergence of He Yeyun's one minister not serving the two masters.

It should be noted specifically that this tombstone is a cultural relics protection unit, not a new tombstone made up by modern times, that is, the yellowed piece in the middle of the photo has been preserved to this day.

Inscription of the tomb of the Lice Mother Fairy

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In addition, as common sense, the tombstone should be written with the name. The tombstone did not write the name: He Yeyun, but Mr. Limushan, because "He Yeyun" is a pseudonym and a change of name, and is not the real name of the Lice Mother Fairy.

The pseudonym of the lice mother fairy: "He Yeyun" and "Ke Yi"

"Chaosu Congtan" ( Shantou University Press ) is published: He Yeyun, whose original name is Ke Yi, and whose pseudonym He Yeyun, participated in the peasant uprising at the end of the Yuan Dynasty, and served as Chen Youliang's military advisor. After Zhu Yuanzhang unified the world, He Yeyun walked from Jiangxi to Chaoshan, lived in seclusion in Chaoyang County, doing good things for the people, and also read Feng Shui for others, divination and character-based words, and called himself the Little Mother Fairy.

"The Legend of the Lice Mother Fairy" (published by Jieyang Folk Museum in Guangdong Province) believes that "Ke Yi" is also likely to be another pseudonym of "Lice Mother Fairy". Why? In order to escape the pursuit of Zhu Ming's court, "Locus Mother Fairy" was named "He Yeyun" to escape to Chaoshan, a remote and wilderness. First, simply understand the literal meaning of these two names. "he" means "I don't know where I came from", or "I don't want to tell the world where I came from"; the word "Ke" itself is the word "he" The next to the character "ren" is changed to the character "mu", which seems to imply that he "received in the mountains and forests after changing his name"; "Wild Cloud" and "Yi" are better understood, which means "from now on, he will not ask about politics, do not scatter the disputes of the world, do not be greedy for the glory and wealth of the world, and be willing to devote himself to the mountains and rivers, live a life of leisure, leisure, and enjoy a comfortable and detached life."

"He Yeyun" and "Ke Yi" have the same meaning and similar meanings. In order to avoid the pursuit of Zhu Yuanzhang of the Ming Dynasty, Little Mother Fairy was very likely to use different pseudonyms according to different situations during her wandering period.

Because "He Yeyun" and "Ke Yi" are both pseudonyms, not the real name of the Little Mother Fairy, and the pseudonym cannot be carved on the tombstone, so the tomb of the Little Mother Fairy in Fenggang is carved on the stone stone.

According to the customs of Chaoyang area, the name of the deceased during his lifetime will not be engraved on the tombstone. The name of the filial piety is engraved on the tombstone, but the surname of the deceased will be engraved on the tombstone. From the inscription "The Tomb of Mr. Limushan in Yuan Diji", we can see that Limuxian did not have the surname "He" or "Ke" during his lifetime.

"Legend of the Lice Mother Fairy" page 93

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This understanding is completely consistent with He Yeyun's last work "Preface to the Famous Land of He Yeyun Chaozhou" and folk legends.

Lice Mother Fairy He Yeyun's last work "Preface to the Famous Land of Chaozhou" There is a poem at the end of the poem:

Who knows that it is a god
Wild cranes fly alone and year again
Clouds open and reveal the cow's sleeping place
Leave and the world's blessing ties

This poem is a hidden poem. The first word of each line is connected, that is, "He Yeyun Liu", which indicates that it is He Yeyun Liu, and it also indicates that the works of the immortal master in the Chaoshan area are a cultural heritage wealth left to the Chaoshan area. The second sentence of "The wild crane flies alone again and again", shows He Yeyun's lonely mood for many years since Chen Youliang's defeat. The third sentence of "Niu Sleeping Land" is a metaphor for Feng Shui treasure land. The various engineering buildings that He Li helped each village and village in Chaoshan are the crystallization of his superb skills. The last sentence shows the fate of He Wen and the people of Chaoshan, implicitly advises people to make good relationships.

During the Hongwu period of the early Ming Dynasty, after He Yeyun came to Chaoshan, he began to hide in Lizhi Rock, Fengmen Ancient Path , Zhijiao Xianliao, "Invisible Fairy Cave" at the foot of Zoutang Mountain (I once praised "There is a good night hall in front of the mountain, and Zoutang is a good back wall"), Sangpu Mountain Golden Rooster Holding the back door, Huaguyan at the eastern foot of Danan Mountain (I once wrote the poem "The mountain is abrupt and famous in Huagu, and the scenic spots are always left on the southern mountain"), Fenggang Village , Xianmen City and other places. He Xian’s whereabouts are unpredictable. Later, he often lived in the home of Lu Kuan, the fourth ancestor of the Lu family in Fenggang. He is also famous for his good at building ancestral temples, famous scenic spots and pavilions, surrounding the village, building bridges and connecting the towns, digging wells and springs, and building channels for shipping. He Xian also praised the people of the country for his good fortune in divination and selection of Feng Shui. He Xian is also known as the Earthen Land, and its footprints are widely spread throughout Chaoshan. In the 26th year of Hongwu, that is, in 1393 AD, He Xian died at the age of 68. The master of Lu followed his instructions and built a tomb for him at the neck of Fenggang Township outside Fenggang Township, and engraved his inscription: He Mingling.

He Yeyun is very skilled and knowledgeable. He did a lot of good things for the ancestors of Chaoshan, but because of his unruly appearance and unruly personality, he often loses food and clothing. He wore a Taoist robe and wandered around, his image was dirty and messy. He had a group of "fleas" on his robe, but he could make a prediction. His good and bad words were proven frequently. Therefore, the ancestors of Chaoshan called him: Lice Mother Fairy , sloppy Taoist . He is proficient in geography and helps the public choose feng shui of houses and tombs regardless of rewards, and also provides guidance on the layout of the building. Legend has it that once, when a village in Chaoyang was first built, a large-scale official invited Limuxian to guide the construction of a palace temple that "Fengshui, Zhenzhaibao Village and Residence". The members of the temple asked him to name the temple. Limuxian suggested that it was called "Longweiye Palace". Since then, "He Yeyun, Limuxian" has been evolved into " Longweiye ".

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In addition to Guiyu's official and unofficial books and documents, there are records that He Yeyun is Chen Youliang's military advisor, and there are similar records in the " Zhang Family Genealogy " in Hongtou, Lugang Town. He Yeyun once visited the tomb of the second generation of the ancestors of the Gangtou. Therefore, the Zhang family genealogy records the deeds of He Yeyun, and records the birth and death of He Yeyun, the life introduction, and the tomb of He Yeyun.

lantern production taught by the mother fairy of Lice He Yeyun, selected in the Guangdong Province Intangible Cultural Heritage List

Puning Xilong Village Stone Carvings commemorating He Yeyun's achievements, indicating that He Yeyun is the eighth batch of military advisor Chen Youliang who was displaced among the people

on May 20, 2022. Xilong Lanterns are among the provincial intangible cultural heritage list. As we all know, "Xilong Lantern" was taught by Chen Youliang's military advisor at the end of the Yuan Dynasty and the beginning of the Ming Dynasty. Lice Mother Fairy He Yeyun pointed out the people of Xilong to engage in industries related to "virtue". People must have "virtue" , Chao language "virtue" and "bamboo". Only people with noble character can enjoy the blessing of "wealth and prosperity" written on the lanterns. This is the cultural connotation of Xilong lanterns.

Application for Intangible Cultural Heritage List Material Intercept

Application for Intangible Cultural Heritage List Material Intercept

Application for Intangible Cultural He Yeyun from Xilong. We can know that the records of Xilong Village on the Lice Mother Fairy He Yeyun were also in the early days of Hongwu in the Ming Dynasty. That is, from about 1368 to 1393, in order to avoid the pursuit of the Ming Dynasty, Chen Youliang's military advisor was wandering here. As an ancient village with a long history, Xilong Village must be accurate in recording the Lice Mother Fairy He Yeyun. This also proves that the "Chaoyang County Chronicles" and the genealogy of other villages are accurate in the records of the Lice Mother Fairy He Yeyun.

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The truthful "Fenggang Lu Family Genealogy", the adopted daughter sends her tomb to the end of her adoptive father, which is in line with the common sense of human nature

The fourth generation ancestor of Fenggang, Mr. Chunyi, Zhao family is said to be the adopted daughter of the louse mother fairy He Yeyun. Zhao was born in 1347, while He Yeyun was born in 1325. The adoptive father and adopted daughter were 22 years apart. In ancient times, it was common sense that marriage was early. This also proves that the "Fenggang Lu Family Genealogy" is a record of seeking truth from facts.The Lice Mother Fairy He Yeyun has no children, but only the only adopted daughter-in-law of the Lu family. So from another perspective, the current descendants of the Lu family in Fenggang are the descendants of the "no blood relationship" of the Lice Mother Fairy He Yeyun.

Lice mother fairy He Yeyun has no children, but only one adopted daughter, that is, Fenggang fourth generation ancestor, the Zhao family. The adopted daughter provides support for her adoptive father and sends her tomb to build a tomb. This is in line with human nature. After He Yeyun returned to the fairy, his adopted daughter buried He Yeyun at the phoenix neck, which is now He Yeling.

The ancestor of "mindful people" is said to be born in 1354, and is 7 years younger than Zhao, the fourth ancestor of Fenggang, and is it possible that his adopted daughter is older than his adoptive father? What is certain is that for two different people, this is not the other one!

According to the Qing Dynasty's "Big Genealogy of Fenggang Lu Family": "The fourth generation ancestor of the Ming Dynasty, whose name is Kuan, whose name is Sihu, and whose name is Jushi. Kuan Gong is the fourth generation ancestor of Fenggang. Born in Zhizheng Guiwei of the Yuan Dynasty, he died in Jiashu in the 27th year of Hongwu in the Ming Dynasty, that is, AD (1343-1394), the man was buried in Guanyinling, Nei, Majiaopu, Nanshan (now behind Xinliaomen Village, Liangying Town, with a seat in Kun to Gen), and a Feifeng Land. It is said that this tomb is famous for Mr. Yeyun presents a picture." According to the "Fenggang Lu Family Genealogy", Lu Kuan Gong finally died in 1394, and He Yeyun passed away one year earlier (Lu buried He Xian's bones in Fenggang , which is now He Yeling). Lu Kuan cemetery was created by Mr. He Yeyun, not He Xian's personal works.

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From the records of the birth and death years of the fourth generation ancestor and grandfather, as well as the records of the burial place, it can be seen that the "Fenggang Lu Family Genealogy" is a realistic record. Therefore, He Yeyun's records must be realistic.

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sages guarded him, and He Yeyun's tomb was saved

He Yeyun's tomb was originally buried in the phoenix neck and sand by the riverside. Later, due to the siltation of Lianjiang River, the water level was raised, and the original grave location was flooded. Genealogy records that it was not until the severe drought in 1963 that Lianjiang River dried up. The tomb of the Lice Mother Fairy appeared. At that time, Zhang Ruijiang, secretary of Guiyu Commune, instructed local cadres to preserve the tomb of the Lice Mother Fairy as cultural relics and move it to the shore. Legend has it that when I moved the tomb, there was a Taoist robe, a dust brush, and a small amount of remains. Due to the long history, most of the bones were broken. By the time of the "Cultural Revolution", the director of the Revolutionary Committee of Guiyu Commune Cai Mingchi hinted that the village cadres buried the tombstone underground and escaped the "smashing". Later, the tomb of the Lice Mother Fairy was moved to its current location.

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"Chaoyang County Chronicles" records

In the 13th year of Guangxu (1884), there are records of the Lice Mother Fairy. The original text: "In the early Ming Dynasty, there were Lice Mother Fairy who was proficient in the art of Qingwu and went to Chaoyang to choose a place, but they often did not prick it. They could hear it and make a promise. The good and bad luck would be like a coupon. Whenever they encountered the place where they were squatting, they would often find it. In auspicious place, people often know it as a test. Some people say: It’s true that it is a wild cloud. After being defeated by Chen Youliang, he pretended to be crazy, but he was finally unable to find out. He lived in Lu’s house in Fenggang. There was a tomb outside his hometown, and it was said to be the place where he was buried. "

The official biography "Chaoshan County Chronicles" is the only record that the Little Mother Fairy was defeated by Chen Youliang and pretended to be crazy, which directly proves the origin of Little Mother Fairy. No other official chronicles cited by "people with a heart" can directly prove the origin of the Little Mother Fairy. They rely solely on far-fetched speculations and guesses, which is not rigorous and unreliable. What is certain is that for two different people, this is not the other one!

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Temple worshipping the Lice Mother Fairy

The military advisor of the generation of hero Chen Youliang, changed his name to He Yeyun, and is called Lice Mother Fairy among the people. It has become a guardian god in Chaoshan area. It is a unique folk custom in Chaoshan. Because of his outstanding merits, He Yeyun won the hearts of the people of Chaoshan. After becoming an immortal, there are temples everywhere in Chaoshan to commemorate the immortal masters, and the incense is very popular in all seasons. Chaoshan people built temples to commemorate He Yeyun.Mainly include: He's Tomb in Guiyu, Xianhu Futian Palace, Xiancheng Anle Sanxian Palace, Jiedongfengmen Ancient Path Sanxian Temple, Boluo Puji Temple, Puning Shujiao Village Yunchang Hall, Chaonanxia Mountain Longwei Temple, Jiexi Huangshan Wanggong Temple, Chaozhou Aotou Longwei Temple, Shantou Qishan Ancient Temple, Jingang Longwei Temple, Nanban Liaolongwei Temple, Gaocheng Ancient Temple, Jiaheshanshe, Dongdun Longwei Temple, Two-Heying Hefeng Ziyunguan Sanxian Temple, Jiexi Xianpo Township Sanshan Yongzhi Temple, Hongyang Limu Xian Temple, and Chenghai Port Longye Temple. There are more than 60 temples in Chaoshan that worship He Yeyun ( Dragon Tail Holy King ), and the altar of the Dragon Tail Holy King of Yishe (Parents Association) cannot be counted. There are nearly 100 Dragon Tail Holy Kings in the Yishe (Parents Association) clubs in Xiapeng Town, Longhu District, Shantou alone.

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Thoughts 1: Why didn’t Zhu Yuanzhang completely chase Chen Youliang’s military advisor?

From another historical fact, why Zhu Yuanzhang would not chase and kill the missing Chen Youliang military advisor. After Chen Youliang died in the battle of Poyang Lake, Chen Li led his people to retreat to Wuchang to defend. The generals supported Youliang's son Chen Li as the emperor. Soon, the Ming army defeated Wuchang, Chen Li surrendered, and the first fierce general at the end of the Yuan Dynasty, Zhang Dingbian escaped into Buddhism (living in seclusion on Lingyuan Mountain, Jinjiang, Quanzhou, Fujian, collecting herbs to save people. There are many legends about him in the local area. Later, he lived to the age of 99, and the Ming Dynasty had changed three emperors. As Chen Youliang's military advisor who had worked with Zhang Dingbian, he went to Chaoshan to become a landlord, and they both had their own homes). Later, Zhu Yuanzhang appointed Chen Li as the Marquis of Guide, and sent Chen Li out of the country to North Korea with gifts, and later lived in Korea. Zhu Yuanzhang also treated Chen Youliang's parents kindly. After Chen Youliang's brother Chen Youcai received news of his parents' and nephew's safety, he also led his troops to surrender.

Thinking 2: Is it possible that the military advisor Chen Youliang, who has been stained with blood on his hands, is it possible that he is a fairy?

" Shurangama Sutra " says: "No sentient beings do not possess the wisdom of the Tathagata, but they do not realize it by delusion and obsession." "Put down the butcher's knife and become a Buddha on the spot" is the convenient way of these two sentences. In the Buddhist view, all sentient beings have Buddha nature. Even if they are "bad people" who have done many evil things in the past, if they can change their minds and abandon evil and follow good things, they can achieve the Buddhahood of Bodhi. For example, in the Lotus Sutra, the Buddha gave the prophecy to Devadatta who "exports the blood of the Buddha's body", and he should become a Buddha in the future. "Put down the butcher's knife and become a Buddha immediately" has become a classic saying that persuades evil people to stop doing evil and be wholeheartedly good.

"Zuo Zhuan·The Second Year of Xuangong" says: "No one has any mistakes. If you can correct your mistakes, there is no great thing."

Thought 3: "Seeing Celebrities" phenomenon

In recent years, various "Seeing Celebrities" phenomena have been reported, and the Internet searches for a lot of information on this aspect. The trend of competing for the hometown of celebrities is becoming more and more intense, from myths and legends, the Three Sovereigns and Five Emperors, to the pre-Qin philosophers, the Three Kingdoms heroes, and even beauties and villains. In the surging "Fight for Hometown", many historical celebrities such as Nuwa, Yan Emperor, Cowherd and Weaver Girl, and many other historical celebrities such as Lao Tzu, Xi Shi, and Cao Cao were not spared.

The phenomenon that has existed since ancient times (Online excerpts)

Wen Tianxiang once said, "The family has a genealogy, just like the country has a history. History records facts and the genealogy can reveal its merits. If it can be clear, then the family school can be revealed." Zhang Xuecheng, a historian of the Qing Dynasty, said bluntly, "A family has a genealogy, a state has ambition, and a country has a history, which is the same." He compared the genealogy with the state genealogy and even the national history, which further showed that the genealogy is of great significance.

There are many articles on the Internet about "recognizing ancestors and compiling family genealogies randomly". There have been many people since ancient times. Some people have become popular, and some genealogies even recognize ancestors randomly. According to the deduction, this clinging style has attracted great attention from Qianlong . The order to strictly rectify the compilation of genealogies was laid out, requiring local governors and governors to strictly investigate the situation of transgression in the genealogy, and thus restricted the general genealogy editing in various places. The emperor came down and the picketing operation was vigorous.

Some of the cases mentioned in the online articles that families recognize their ancestors and recognize themselves as celebrities have examples across the country, and Jiangxi is more serious. The self-esteem of bloodlines when the clan is unclear is actually a kind of contempt for the clan system. But in ancient times, there were many people who wanted to take advantage of this to change their clan, but they also caused disasters.The Hu Xuecheng brothers in Fujian published a family tree editing case, which is a typical and tragic example. --- Excerpted from the Internet

Internet search screenshot

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Thinking 4: True and false "Loose Mother Fairy" verification

Because the Lice Mother Fairy He Yeyun is a household name in Chaoshan, but his real life experience is not officially explained. Some people are far-fetched and say that the hometown of Little Mother Fairy is from somewhere in their place, but in fact it is full of flaws and cannot stand scrutiny; some people fabricate the story of Little Mother Fairy in Chaoshan to help the people and put it on their ancestors; some people deny that Little Mother Fairy He Yeyun was once a military advisor of Chen Youliang, because their ancestor He Yeyun was actually a high-ranking official (this can only show that their ancestor He Yeyun is two different people from Chaoshan Little Mother Fairy He Yeyun, with the same name and surname since ancient times); some people say that their ancestral lifespan is different from that recorded in He Yeling, Fenggang, Chaoyang (that can only show that the Chaoshan Little Mother Fairy He Yeyun is two different people from their ancestors).

Some people built a new tomb in 2021, claiming that it was a tomb that He Yeyun of the Ming Dynasty personally ordered for him. Will a newly built tomb of in 2021 be the tomb of Lice Mother Fairy more than 600 years ago?

The difference is that many relics in Chaoshan are cultural relics protection units. The Qing Dynasty's "Fenggang Lu Family Genealogy" records that He Yeyun "has "the master always lived in the home of my fourth generation ancestor, and later transformed into a skeleton, burying his bones with phoenix neck and putting his hands on sand", which is the current He Yelingling in Fenggang, Guiyu, Chaoyang. He Liling faces the tributary of Lianjiang River and is in the hall against the water. It is located at the neck of Fengdi in Fengdi in Fenggang Village. It is a Fengshui treasure land. Moreover, there are ancient tombstones in He's Tomb in Chaoyang, and they are also cultural relics protection units.

ming Hongwu year He Yeyun built a ancestral hall for the Gao family near the "Five Refuge Temple" and walked to the temple to visit. The " Five Refuge Temple" stele engraving (cultural relics protection unit) proved that He Yeyun was already in Chaoshan in the year of Hongwu (1368). He Yeyun was 43 years old at that time, in middle age. And the ancestor of "people with heart" was 14 years old at this time.

Chaoyang Literary and History Series - "Buddhism in Chaoyang" Pages 124-125

For details, please refer to the article about "Five Refuge Temple"

Tian Xinxiang near Wugu Temple. There are also records that He Yeyun went to Huaguyan to live in seclusion, which was also in the first year of Hongwu, 1368.

369, in the second year of Hongwu in the Ming Dynasty, He Yeyun built a village gate in Chendian to guide Caowei Township. He Yeyun was 44 years old at that time. The ancestor of "people with heart" was 15 years old at this time.

grass tail genealogy records

. The Limuxian helped the ancestor of the Chen family in Chaoyang to build the tomb in in the 6th year of Hongwu (1373), and there is a stele as evidence: "The national teacher He Yeyun in the sixth year of Hongwu", Limuxian should be about 48 years old at this time. The Lice Mother Fairy should be 51 years old at this time, and the ancestor of "people with heart" was 19 years old at this time.

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Can underage children become Feng Shui masters?

And according to some people, they claim that He Yeyun is their ancestor, and their ancestors were in 1354. In the year of Hongwu (1368), the real lice mother fairy He Yeyun built an ancestral hall for the Gao family near the "Wugu Temple". At this time, the ancestor of the "hearted man" was only 14 years old; in the second year of Hongwu (1369), the real lice mother fairy He Yeyun built a village gate in Caowei Township, Chendian. At this time, the ancestor of the "hearted man" was only 15 years old; when the tomb of the Chen family's ancestor was built in the 6th year of Hongwu (1373), their ancestors were only 19 years old. 4 when he came to Chaoshan to do Feng Shui masters to help people build ancestral halls and tombs? This is unreasonable. Which family would invite underage children to be Feng Shui masters? From this we can see that the He Yeyun they claimed was their ancestor and was completely untenable. It is certain that for two different people, this is not the other one!

He Yeyun (1325-1393) The age of tide is suitable for a Feng Shui master. Because being a Feng Shui master requires experience, the Feng Shui technology and experience gradually become richer after middle age, and he is too young and has no experience and experience; second, it requires physical strength. Looking for dragons and pointing acupoints requires running all over the mountain. Sometimes it takes dozens of miles a day to find dragons, but it cannot be completed without physical support. He Yeyun's time to reach tide is his good professional age as a Feng Shui master. Some "mind people" say that their ancestors were still creating feng shui for man-made people when they were 80 to 100 years old, and I don't believe it. In the Ming Dynasty, the average life expectancy of people was not as long as modern times, and life was rare in 70 years old. In that era, the 70-year-olds were staggering when walking, let alone 80-year-olds. How could the 100-year-olds climb mountains and wading in the wilderness without roads?

, what is their purpose?

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Not all people named "He Yeyun", they are all Little Mother Fairy He Yeyun

Some people cited the records of "Newly Revised Nanchang Prefecture Chronicle": "Sima Toutuo Jingjian Tomb,... The elders of the Song Dynasty are the same as the technique. The country's dynasty, Nanchang, Zhao Zifang, and Fengcheng He Yeyun are also the flowing clouds." The five words "Fengcheng He Yeyun" appear here, which can only prove that there is He Yeyun in Fengcheng in history, but this prefecture Chronicle does not say that Chaoshan Little Mother Fairy He Yeyun is Fengcheng He Yeyun.

and they also cited the "Nanchang Prefecture Chronicle" of Qianlong of the Qing Dynasty: "Ming Dynasty, He Yeyun , no. 13, is from Banxi, Fengcheng, and is from Nanchang, and is the same as Liu Meng of Nanchang, Zhao Zifang, and the same technique as Zhao Zifang of Xinjian," here, there is no record of Chaoshan lice mother fairy He Yeyun being Fengcheng, He Yeyun, but it only records that there was a "He Yeyun" in the Ming Dynasty who was from Fengcheng. They believe that "He Yeyun" and "He Yeyun" are homophones, and that "ye" should be written incorrectly with the word "ye". We don’t know whether “He Yeyun and “He Yeyun” are the same person.

"People with a heart" claim that these documents record where a person's hometown is named "He Yeyun", but there is no record of the specific time. Is the early Ming Dynasty, the middle Ming Dynasty, or the late Ming Dynasty? Is it He Yeyun from the same era? There have been many people with the same name and surname since ancient times in the same era; not to mention how many people with the same name and surname in different eras have been named "He Yeyun". The documents they mentioned can only prove that there was a man named "He Yeyun" who was there. But there is no official document that directly proves that the hometown of Chaoshan lice fairy He Yeyun is theirs. There is no official document that directly proves that Chaoshan lice mother fairy He Yeyun is their "He Yeyun". Is this He Yeyun the He Yeyun? It is obviously a strait ball behavior.

The difference is that "Chaoyang County Chronicles" directly records: The louse mother fairy He Yeyun was defeated by Chen Youliang, and pretended to be crazy here. "Chaoyang County Chronicles" directly proves that , and no other official document directly explains the origin of the Lice Mother Fairy like "Chaoyang County Chronicles". The "hearted people" just speculate that their "He Yeyun" is the Chaoshan lice fairy He Yeyun. They are confusing the public and far-fetched, and have been found in ancient times. Moreover, the age difference between the two He Yeyun is 30 years old. The difference between birth and death is so big, will they be the same person?

The Lice Mother Fairy He Yeyun was active during the Hongwu period of the Ming Dynasty. Their "He Yeyun" activity was during the Yongle period of the Ming Dynasty. They are two people from different eras. The earliest physical evidence that records He Yeyun's time in Chao was the inscription of the Wugu Temple, a cultural relic protection unit that has been preserved in the second year of Hongwu in the Ming Dynasty. In the first year of Hongwu, He Yeyun went to Wugu Temple to build an ancestral hall for the nearby Gao family. At this time, the real lice mother fairy He Yeyun was 43 years old, and the ancestor of the "heartfelt man" was 14 years old.

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genealogy cannot be used as historical material. This is basic historical common sense

From the encyclopedia, it can also be found that "people with a heart" tried to modify the records of the encyclopedia, but was rejected by the encyclopedia because: "The data is a genealogy and cannot be used as historical material."Most of the basis for "people with heart" is based on records in their genealogy and non-official records. From the encyclopedia's refutation, we can know that the genealogy has no credibility and doubts about its authenticity and cannot be used as the main basis for historical materials.

Encyclopedia screenshot: The main basis for family genealogy cannot be used as historical material

Encyclopedia screenshot: The main basis for family genealogy cannot be used as historical material

Also they claim that the genealogy records that its ancestors were the Imperial Heaven Sword and participated in the planning and construction of the imperial tomb, but the official history books do not record it. How authentic is the genealogy? How credible is their genealogy?

"People with aspirations" used some unofficial documents (for example: a family tree that has not been verified for authenticity), editing some stories without official historical records, and there are no ancient cultural relics to prove it, attempting to overturn the records of the "Chaoyang County Chronicles", attempting to overturn the fact that He Yeling, who has an ancient monument, is the burial place of the louse mother fairy, attempting to overturn the records of many family genealogies in various parts of Chaoshan, attempting to overturn the legends in various parts of Chaoshan, attempting to overturn the Chaoshan people's true perception that He Yeyun is Chen Youliang's military advisor since ancient times, distort history, and is a great injustice to the immortal master He Yeyun. It is impossible to succeed in blaspheming the true identity of the immortal master.

The so-called rumors stop at the wise. "It's not true or false, it's not true"!

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summary

official document "Chaoyang County Chronicles" directly explains that He Yeyun was defeated by Chen Youliang later, which directly proves his origin. and there is physical evidence: Cultural Relics Protection Unit Five Refuge Temple in the second year of Hongwu (1369) and the ancient tombstone of the Limuxian with the character "Yuan". The official documents cited by "People with Sense" do not directly prove the origin of the Lice Mother Fairy He Yeyun. With far-fetched guesses and speculations, and based on the genealogy that cannot be verified by the authenticity, it is an intricate historical verification. It is certain that for two different people, this is not the other one!

Throughout history, there has been more than one person in the world who has the same name and surname as "He Yeyun", but there is only one "Loose Mother Fairy" in the world;

is not the name "He Yeyun", they are all Lixiang Mother Fairy! ! !

From the perspective of historical materials, the compilation group of the "Chaoyang County Chronicles" in the 13th year of the Guangxu period must have gone through the false and kept the truth, and have verified it in a realistic way. They must have verified the records of the official "Newly Revised Nanchang Prefecture Chronicle" of the Wanli period of the Ming Dynasty more than 300 years ago and the folk book "Instructions for Geography and Son of Humanity" and other documents, but they did not adopt it. It must be because they did not agree with the records of "Newly Revised Nanchang Prefecture Chronicle" in Fengcheng He Yeyun is the Chaoshan lice mother fairy He Yeyun, or the two He Yeyuns in the two places are simply two people who have nothing to do with. As an official biography, the compilation group of the Chaoyang County Chronicles of the 13th year of the Guangxu period must have been verified by many parties and sought truth from facts, and gave a more accurate record of the louse mother fairy He Yeyun, and made a detailed explanation: "He Yeyun was defeated by Chen Youliang and came here as a madman." The records of the Chaoyang County Chronicles must have been verified and verified, and are neutral, objective and credible, and are official. The speculation, inference, and speculation of "people with a heart" is not a test based on the principle of neutrality. It is purposeful, selective, and unfair test. "People with ambition" use non-neutral, purposeful, conjectural, selective verification to attempt to overturn the neutral official verification record of the "Chaoyang County Chronicle"? How reasonable is it?

For history, we cannot draw conclusions based on our own subjective assumptions alone, and we need to directly prove it by official documents.

Chaoyang Literary and History Series-"Buddhism in Chaoyang" Page 124-125

"Chaoyang Surname Collection" Cover

"Chaoyang Surname Collection" Page 175