More than 0 years ago, Long Yingtai said in a speech at Peking University : I don’t care about the rise of a great country, I only care about the dignity of the common people.” For a time, he was highly praised by some domestic public intellectuals and believed that she spoke the essence of freedom and democracy.
I summarized the ideas of her words, probably similar to "Sad the Qin and Han dynasties, and the palaces were made of earth. The people are suffering, the people are suffering, the people are suffering, the people are suffering" means. This is from the html The last two sentences in 》. The last two sentences reveal the essence of the rise and fall of feudal society. From the historical changes and the comparison of rise and fall, the author reveals the tragic fate of the people, which is both a summary of history and a reflection of reality, and deepens the ideological content of the whole song.
Her idea may be that no matter how good the country is, it is not as good as the individual, which is exquisite and self-interested. But the New China is not a feudal society, but a country that seeks welfare for the people and pursues common development and prosperity.
I learned a text when I was in school before, telling the story of the country and the people.
Mr. Sun Yat-sen longs for the prosperity of the motherland throughout his life, and often uses vivid and easy-to-understand stories to inspire the patriotic enthusiasm and national spirit of Chinese compatriots. He heard a real story from his friends and told his compatriots deeply:
In Java, Nanyang, there is an overseas Chinese rich man with a wealth of more than 10 million yuan. One afternoon, he chatted with a friend who was a teacher. The two were happy and forgot the time. Until late at night, the rich man suddenly thought it was time to go home, but when he left home, he forgot to bring night lights (night pass) and night lights. According to local laws, if the Chinese were not at night and night lights around him, they were caught by the Dutch police, they would be fined at the least and jail at the worst. The rich man naturally did not dare to take this risk; but he always wanted to rush home that night.
The rich man and his friends thought about it, but could not find a good way, so they had to stand secretly at the door and look at it. The rich man found a Japanese brothel not far from the door. He came up with a plan and said to his friend: "I have a way to go home." "The teacher was stunned. The rich man had already walked straight to the Japanese prostitute.
The rich man arrived at the prostitute and asked a Japanese prostitute to accompany him for a walk. The prostitute was naturally willing to take the money. They walked with their hands and walked to the door of the rich man's house. The rich man asked the prostitute to return to the prostitute, and he himself achieved his goal of going home.
Sun Yat-sen then analyzed to the audience: If it weren't for that Japanese prostitute , the Chinese rich man could not go home that night. Because he had a Japanese prostitute with him, the police officer of Dutch thought he was a guest of a Japanese prostitute, so he didn't dare to ask, so he could go home safely. From this we can see that a Chinese rich man with 10 million yuan is not as good as a poor prostitute in Japan. Why?
Sun Yat-sen said with emotion: "Although Japanese prostitute is very poor, her motherland is very strong, so she has a high international status and can move freely. Although this Chinese is very rich, his motherland is not strong, so he has no freedom to walk and his status is not as good as a prostitute in Japan. If the country perishes, we will suffer everywhere. Not only do you suffer from anger, but your descendants will suffer from anger! "
In the process of the Chinese revolution, overseas Chinese have made great contributions to the revolution. Some people are committed to the revolution and are on the front line, while others are organized to donate money and materials to the revolution.
The strength of a country lies in the strength of the people. Dignity is won by oneself rather than seeking. Only when the country is strong can our backs stand straighter and speak more confidently.
Without the rise of a great power, how can we have the dignity of the common people?
