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■Scholars do not join the society and do not join the party as officials, so they have half of their identities.
Birds must choose trees to live on, and those who entrust bandits will inevitably suffer danger.
The saying goes: "The body is valuable for things." It is better to be profit, and it is better to be famous, but it is not a technique of respecting life.
(Ming Dynasty) Wu Linzheng's "Family Commandments"
■ Poor people do not speak big words, women do not speak Chinese, fools do not speak well, poor people do not speak full words, and professionals do not speak gossip.
Widows are not favored easily. My son is stupid, but I can't repay him if I want to repay him if I don't do anything; my son is not virtuous, but I can't repay him if I want to repay him if I want to repay him if I want to repay him if I want to repay him.
Ask which is the most fun in the world? My mother said: It is the most rare for families who do not lend money or owe money, and the old days when they are not rich or apologized, and the places where they are not luxurious or thieves. This is the most rare for poor men who avoid hunger and cold, scholars who learn filial piety and brothers, merchants who are familiar with literary meanings, young men who know Jiafeng, and officials who have the old face.
If you are slandered, you need to distinguish and you must be irrefutable. If it is land, money, it will be difficult to explain later, and this is necessary to argue. If the person in the boudoir is calm, it will disappear by itself. This is not arguing. If the person is related to the right and wrong of the words, it will be clear for a long time. This is not arguing.
(Ming Dynasty) Wen Huang's remarks on "Wen's Mother's Training"
■Being a good man must undergo training, be born in distress, die in happiness, and be unchanged throughout the ages.
(Qing Dynasty) Sun Qifeng "Family Instructions of Xiaoyoutang"
■The rise and fall of a family is not all about wealth, poverty, or humbleness, but about the virtues of others. To be poor and humble but likes to practice and be prosperous; to be rich and unyielding and unyielding is the way to be defeated.
" Zhengmeng " says: "The descendants are virtuous, and the clan is great, but there are no descendants who are not virtuous, and the family will not be overthrown."
(Qing Dynasty) Zhang Luxiang's "Shunting the Son"
■ There are three things that are suitable for life, namely noble, wealth, and many descendants. However, these are the three things. If you treat it well, it will be a blessing, and if you treat it bad, it will be a burden. Those who seek so-called blessings for the most burden cannot be seen. What? A high position is a place of blame, a door of jealousy, a palace of resentment, a gate of interests, a cave of worries, a watershed of hardship, a place of slander, a place of attack. The ancient wise men were often discouraged.
The lady accumulates business arrangements and lives in peace and defense, and her work is beyond words. Then there must be requests from relatives, resentment from poverty, cheating from servants, robbers from big, robbers from thieves, small, robbers from wrecks, losses from business, failures from losing their way, disasters from farmland, disputes from fighting, wastes from robberies, wastes from children, and all kinds of sufferings. The poor do not know, but the rich and rich are both.
I have no more words to say, but I only have four words: those who read books are not humble, those who keep the fields are not hungry, those who accumulate virtue are not bearish, and those who choose friendships are not defeated.
Although people are extremely cold and painful, if they can read books and write, they will be respected and dare not ignore them. Their virtues must be gentle, and their actions will never be reversed. They will not be in the gains and losses of fame and fortune, or the speed of encountering cooperation.
People should not be curious about staying at home. The Doctrine of the Mean is extremely plain, but extremely magical. If a person can be free from moral integrity, keep his daily life, manage his family and behave in a stable manner, and be in line with the rules of everything, without any eccentricity, he will be a person on the road of sages. Isn’t that strange?
You are all young and strong now, full of food and warm clothes, and your blood and energy are not yet determined. How can you have nothing to do with? The ancients said that if ordinary people want to drink and play, they must find a partner to do it. They can read the happy book alone and enjoy the mountains and rivers alone. Anything that benefits all desires and desires is favored. If you like it, you will suffer if you have fun. Only when reading and dealing with mountains and rivers can you stop having fun without suffering. Now Cao is intimate with his friends who are useless, listen to their helpless talks and go to their helpless social engagements. How can you care about the rare years and even read the rare poetry and books, and quickly face the rare landscape?
(Qing Dynasty) Zhang Ying's "Congxun Zhai Yu"
■ In the world, we should seek joy, and there will be auspicious scenes everywhere. If you are happy, you will have good thoughts, and if you are angry, you will have bad thoughts. Therefore, the old saying goes: "A good thought in life, even if you have not done good, the good will be followed; if you have bad thoughts in life, even if you have not done evil, the evil spirit will be followed." This is true!
Ordinary people should be patient and forgive, and they should be happy when they see people having good luck. When they see people having good luck, they should be compassionate when they see people having bad luck. These are all real benefits for themselves. If you are afraid of others' success and happy about others' failure, what does it have to do with people's affairs? It's just a traitor. An old saying goes: "When seeing others' gains, it is like your own gains; when seeing others' losses, it is like your own losses."If you have such a intention, God will bless it.
Everything is easy for a while, but it will be difficult for a long time. Therefore, if ordinary people talk about different things, I will say, "Let's wait for a long time to see it again. "I have reached the highest level since I was eight years old and have been in charge of all things for more than fifty years. What has not been done? Many people who are deceitful have revealed their ugly behavior in the future. I will not immediately announce such delicate falsehoods, and they will be exposed over time. The deception is really useless.
Most of the lives of people are formed by habits. From the age of children to the age of more than ten years old, these years have been in line with the principles of nature, but knowledge has not been judged. Once learning, there are differences between closeness and closeness in the past. When it comes to adults, scholars, farmers, industry and commerce follow their habits, and habits become trends. Even fathers and brothers cannot make their habits and likes the same as their children. Therefore, Confucius said: "The nature is similar, and the habits are different. "There is a necessity.
(Qing Dynasty) Aijusinluo Xuanye's "The Maximum of the Holy Ancestral Court"
■ Relatives are unhappy and dare not make diplomatic; those who are close are not close, they dare not seek far away; those who are small do not judge, they dare not speak big.
Be careful as the beginning. "The Poetry" says: "Everyone has a beginning, but few have an end. ”
(Spring and Autumn) Zeng Shen "Gaozi's Words"
■ Poverty is not a human trouble, but harmony is the most important.
(Shu Han) Xianglang "Jingzi's Last Words"
■Absolutely speaking, be cautious and self-righteous, and then the path of resentment and blame will be resolved.
(Wei) Ji Kang "Family Instructions"
■The words of a gentleman are long, thick and cautious. The words of villains are more mean and flashy.
(Southern Song Dynasty) Yuan Cai "Yuan Family Fan"
■ Hidden people's mistakes, adult goodness... Every step is virtue, and every step can be accumulated.
(Qing Dynasty) Zhu Bolu's "Persuading"
■ Sun Shuao is the chief magistrate. An old father taught him: "The higher the position, the lower the will, the higher the official position, the smaller the heart. "Yuan Ziyun: "When poor and humble, I hope others will accept you, and when you are rich and noble, I hope others will accept you. ”
(Tang Dynasty) Li Shu's "Jing Zi Shi Yi"
■The Book of Changes says: "The chaos comes from the origin, and words are the steps. If the king is not secret, he will lose his ministers; if the ministers are not secret, he will lose his body. "
(Southern Song Dynasty) Ye Mengde "Shilin Family Instructions"
■The rise and fall of others depends on how people later. Later people are virtuous or not may not be born to be determined, but they are not learning.
(Ming Dynasty) Zhou Yi's "Saying to the Son"
■Don't say all words, be smart and be exposed, and be good things should not be taken away. It is difficult to enjoy strange blessings alone, and be evil and full of creation. If these three things are not left, people will look at each other. ...
In the past, Guo Jinjian was the first to build a craftsman and said, "This is the one who builds a house", referring to his children, "This is the one who sells a house". Those who know are famous sayings. Nowadays, people are humble officials, and they wish they would not enjoy a great position, and when they are high, they are in danger. When they think of the humble officials and receive the blessing of peace and tranquility, they are in heaven. When common people are fed and fed, they wish they would not be rich or noble; once the disaster is in trouble and flesh is in separation, they think of common people and fed food, and when their wives are in peace, they are in heaven. When people are smart and strong, they will be in a disgrace. Once sick, they will be in a groaning and painful way, and when they are in a smart and strong way, they will be in heaven. From ancient times to the present, everyone has suffered from this disease. If they can see a step first and take a step early, they will be a wise man.
(Qing Dynasty) Sun Qifeng's "Family Instructions of Xiaoyoutang"
■ Children of aristocratic families have difficulty in establishing their reputations, which is a hundred times more famous than those of poor men. Why? People treat them in person, they must not be as good as the ancient ways of poor men. If there is a small mistake, who is willing to criticize their mistakes? If there is a slight arrogance, who is willing to deeply regulate their mistakes? If there is a young man, he will be favored by relatives; if there is a long time, he will be forgiven by friends.
(Qing Dynasty) Zhang Ying's "Congxun Zhai Yu"
■I do not value empty words, but only practice, and I will not criticize others. Because people have their own strengths, abandon their weaknesses and take their strengths, and can only achieve their talents. If you must blame them completely, you will criticize them if you have any shortcomings. It is not a way of loyalty and forgiveness. …
Do your best to do your best to be loyal and forgive. …
Do your best to follow the will of heaven…
Zhuangzi said: "Who can harm people by being able to live in the world? "This is good.
(Qing Dynasty) Ai Juesinluo Xuanye's "The Maximum of the Holy Ancestors"
■A lot of words should be warned, and even speaking in a straightforward manner cannot be made. Only good people can receive all the words, how can good people get more?
(Qing Dynasty) Wang Huizu "Shuangjietang Yuyi"
■The wisdom of the upper part is not taught, and even if the foolish people are not taught, the doctrine of the mean will not know. In ancient times, the sage king had a method of prenatal education: he was pregnant for three months, and he lived in a different palace, without looking at his eyes, without listening to his ears, and with etiquette, he should be polite. … He should be a child, knowing the color of others, and knowing the joys and angers of others, and he should be taught, and he should do what he does, and he should stop.If you are several years old, you can save the punishment of flogging. If parents are majestic and kind, then children will be filial to fear and be cautious. I see that there is no teaching but love in the world, and I can't do it. I will do whatever I want. I should be warned and rewarded, and I should laugh at it. I have been arrogance and arrogance before I can copy it. I will beat it until I die without any power. The hatred and anger will increase my grudges. It will eventually lead to growth and will eventually become a destructive virtue. Confucius said, "Little accomplishment is like nature, and habits are like nature." A proverb says: "Teach a woman for the first time, teach her children and babies." This is true!
(Northern Qi) Yan Zhitu "Yan Family Instructions"
■The young generation is the most susceptible to being bad. If so, father and brother should think it is worrying, not joy. You must always add simple lines to read the scriptures carefully, and teach them to be generous and respectful, and do not let others wander around with those who are weak. After more than ten years, my ambitions have been achieved. Otherwise, the things that can be considered are not one end. My words are the medicines and stones of future generations. Everyone should be careful and do not regret it.
Lu You's "Fang Weng Family Instructions"
■In ancient times, it was important to nourish the sage, which means that this is the holy merit. It will be easy to nourish later generations.
(Ming Dynasty) Yao Shunmu's "Medicine Words"
■ Although children are wise, foolish, virtuous, and unfilial, they have a destiny, but their fathers and brothers must teach them to study, and they must not be abandoned. Even if you are stupid and stubborn, if you know the truth and meaning very little, you will not dare to act recklessly and do not argue.
(Ming Dynasty) Xu Sanchong "Family Instructions"
■Understanding of care, I will wait until my habits become a good person and think about remedies. It is too late. ... Maintenance is the first priority for the family. ...The literati and officials teach their children the most important thing. If children are not a human being, wealth and honor will help them to gain evil. If children can be independent, poverty and humbleness will help them to strengthen their integrity.
(Qing Dynasty) Sun Qifeng's "Family Instructions of Xiaoyoutang"
■If you have land and acres of bento, try to cultivate the bento of bento of children and grandchildren to teach them. If the fields are not cultivated, wouldn’t you avoid hunger and cold? If the descendants do not teach, can they be defeated without defeat? ...
If you have a son who does not teach you, you will not only betray your descendants, but also make the daughter of others not the other person and suffer for life. If a woman loses her education, it will not only cause trouble for others, but also cause the marriage of other people's sons to be the same as her family. ...
The son of the emperor attaches great importance to the choice of a master, and it is fundamental to the country. From the ministers and officials to capture scholars and common people, they are different from the rich and poor, and they are just the fundamentals of the wealth. Even though there is beauty and quality, don’t you teach Hu Cheng? Even if you are foolish, how can your parents not be satisfied? For middle-aged people, if they get teaching, they will go up, and if they lose teaching, they will go down. The descendants are virtuous, the descendants are also virtuous, and the descendants are not frightened, and they are immediately overthrown. ...If you think about being a parent, will you leave your son with money and leave him or her? To put it in a lot of money and money, it is worthwhile to lose one's body, which is better than to put it in a place where virtue and righteousness can last forever.
(Qing Dynasty) Zhang Luxiang's "Shunting the Son"
■The most joy of life is nothing like reading; the most important thing is nothing like teaching the children. Father and son should not be addicted to small kindness. If you have to discipline them with power and politeness from a young age, you will regret them all. ... Raising children is like raising zhilan orchids. They can cultivate them by learning them, and they can accumulate good deeds to nourish them. ...The rich should teach their children to value the Tao, and the poor should teach their children to maintain their integrity. The wise and filial piety of children is all people, and the wealth and wealth are all the great and humble. Isn’t it a mistake for people in the world to worry about people in others, but to worry about people in heaven?
(Song Dynasty) Jiayi's "Teaching the Son"
■It is a great talent to tolerate people. As a human being, it is in the heart. A good heart is a good scholar. If the heart is evil, it is a bad person.
(Ming Dynasty) Pang Shangpeng "Pang Family Instructions"
■Far from evil and slander, it is the first righteousness of the children of the official family. To be distant from shame is the first righteousness of poor children. As for the subject, I always have my own skills.
(Ming Dynasty) Wen Huang's remarks on "Wen's Mother's Secretariat"
■Those who love their children say that "it is not suitable for labor in young people", which is a very fallacy. No matter what ancient wise men, famous officials, and famous generals, there is no cowardly and impatience. Among the four people in the village, who can be independent, is there anyone who is not diligent and not working hard? I have been cursed since I was young, and I will never be able to do anything, and I will eventually abandon my talents. If a wealthy family says that you can sit for food, how many people in the world can enjoy eating for a lifetime? If you don’t get used to it, you will never understand the truth. The word "Lao" should be very broad, but the teaching of young children to learn masterpieces and etiquette first.
(Qing Dynasty) Wang Huizu's "Shuangjietang Meaning"
■In ancient times, those who taught Taoism were important, but now they should start with prenatal education. For pregnant women, avoid excessive fullness, sleep more often, or anger, or desire for a child, avoid lameness, and eat spicy and heat and wild game.It is advisable to listen to ancient poems, listen to the piano, be presumptuous and generous, be kind and good, read the pictures of wise, filial piety, filial piety, righteousness, righteousness, and righteousness. It is advisable to work and rest with integrity and stop with etiquette. Then giving birth to a child describes elegant and neutral temperament. When you embrace the baby, don’t be too full and warm. It’s better to have a little hunger and cold, as the ribs will be firm and the qi shore will be refreshed.
(Ming Dynasty) Xu Xiangqing's "Xu Yuncun's Scheme"
■There is no other way to nourish one's life, but the filial piety and brotherhood of teaching, the scrupulous faith of teaching, and the sensible love of the people and the kindness of the kindness of the people. I have a little spare time and teach literature. If you are not quick or slow, you will not let go for a moment, and do it with one thought, keep it true and pure, so that it will not be damaged, then the holy power will be in this way. This is called cultivating the right way.
(Ming Dynasty) Yao Shunmu's "Medicine Words"
■The poor scholar condemned his subordinates, and he was extremely whipped. He was temporarily aware of the police, and he would play with it when he used it frequently, and he would teach his son the same.
(Ming Dynasty) Wen Huang's remarks on "Wen's Mother's Secret"
■When children are young, those whose parents are strict in their masters will be more virtuous in the future; those who are lenient will be more unfilial. ...If you are strict, you will be punished and beaten with a gentle way, restrain your body and mind, and know what you are concerned about in your actions, but you will not dare to take any scruples. If you are lenient, you will tolerate and indulge indulge in your heart, and you will be arrogant and unrestrained in all kinds of evil things from this life.
(Qing Dynasty) Zhang Luxiang's "Shunting the Son"
■Who doesn't love parents to their children? However, you should not be too spoiled. If a child is too flirted with care, not only will he lose his diet, but he will not be able to withstand the invasion of cold and heat, he will grow up and become a man, either stupid or stupid. I once saw that every dementia and weak among the princes and ministers was caused by their parents' excessive spoilingness.
Aijusila Xuanye's "The Maxim of the Holy Ancestral Court"
■Uncarved jade, it will not become a tool, and people will not learn, and they will not know. However, jade has an unchanging virtue of being a thing. Even if it is not carved as a tool, it is still not harmful to jade. A person’s nature will be moved by things, and if he does not learn, he will move; if he does not learn, he will give up a gentleman and become a villain, so how can he not remember it!
Ouyang Xiu's "Showing My Son"
■Study is in me, and wealth is in my time. Those who are in me must not help, and those who are in the time must wait for it.
(Southern Song Dynasty) He Geng's "Speaking to My Son"
Comment: Opportunities cannot be waited, we must seize opportunities, and sometimes create opportunities.
■Danqi must first read three or five volumes, correct your intentions, and then you can get to other things. It’s the same when I see the candle at night. If there is nothing wrong, I will never leave a few cases all day long. If you can do this, you will never be inferior to others in your life. If you see other things, you will naturally not be reckless. ...If you manage civil affairs in the early morning, sit in silence or sit quietly, and get farther away from the books day after day, how can you think about learning more? If this does not flow into ordinary people, they will be idle with clothes and food. Not to mention, I play games, drink, chase and play well, seek to make friends, and do whatever I want. There is one thing, in the past two or three years, and in the past five or six years, there has been no one who has lost his life and lost his family.
(Southern Song Dynasty) Ye Mengde "Shilin Family Instructions"
■ Ordinary people improve their morals and practice their careers, and everything starts from studying. Read more will make you less desires, and if you are more inclined, you will save money. If you are less inclined, you will find less incest, and if you are less incest, you will find a high quality. The method of reading is mainly based on classics. If the classics are profound and arduous, then you can observe history. If you observe history, you can know the wise and stupid people, and it will be easy to understand the gains and losses when encountering things. Therefore, everything can be discussed in terms of the noble and low-prime age, but reading is different. If the noble and low-prime age are reading a volume, one volume will be beneficial; if reading a day, one day will be beneficial. This is why the Master is struggling and forgets to eat and cannot learn.
Aijussilla Xuanye's "The Maxim of the Holy Ancestral Court"
■The proverb says: "It is better to have a small trick than to accumulate wealth."
A scholar, so he seeks to gain something. When you see people reading dozens of books, it is easy to work, and when you are arrogant, you will be despised by the elders; when you are sick, you will be like enemies, and you will be as evil as owls. It is better not to learn without learning than to lose yourself by learning. …
Scholars are just planting trees, playing with their flowers in spring, and climbing in autumn; talking about articles is spring, cultivating one's own benefit, and making a living in autumn is fruitful.
(Northern Qi) Yan Zhitui "Yan Family Instructions"
■The courageous desires to be big, the heart desires to be small; the wisdom desires to be round, and the action needs to be square. Great ambitions cannot be achieved without talent, and great talent cannot be achieved without learning.
(Ming Dynasty) Zheng Xiao "Xunzi Yu"
■When reading a book, I will think that I will do something in the future. When seeing a bad thing, I will think that I will definitely be rude in the future. When seeing a good person, I will think that I will be like him in the future. When seeing a bad person, I will think that I will not learn from him in the future. Then my heart will naturally be bright and upright, and I will naturally not be able to act in a miserable way, and I will be the best person in the world.
(Ming Dynasty) Yang Jisheng's "Only Writings of Yang Zhonghangong"
■Read more, the qi will be clear, and the qi will be clear, and the spirit will be upright. If the spirit is upright, the good luck will come out, and God will bless it. If you study less, you will be free, and if you are free, you will be in the evil world. If you are in the evil world, you will be in the evil world and do evil things, and you will be in trouble. ...
Scholars, etc., should only be secretly studying and accumulating their studies. After their studies are completed, they will be in line with each other. ...
Scholars value classics and history, and classics and history are the most suitable for familiarity. If you work hard one after another, you will be able to achieve success.
If you are not suitable for the times, you will be angry when you encounter something. This is also a disease. If you read more, you can get rid of it.
(Ming Dynasty) Wu Linzheng's "Family Instructions"
■The ancients studied and the second thing to be the second thing to be aware of the truth and be a good person.
(Qing Dynasty) Sun Qifeng's "Family Instructions of Xiaoyoutang"
■The ancestors said that people today have never read books. If you read "The Analects of Confucius", you are such a person before you read it, but after you read it, you are only such person, but you have never read it. This is the way to teach people to understand the principles of reading. You should know that the books of sages are not designed for later generations of scholars and scholars, but are to teach people to be good people for thousands of generations, even to great sages. So reading a book will lead to the opposite of the body. Can I do this? If you do something, you must integrate it into books. What did the ancients do? This is reading. If it is just a superficial and general, remember a few ancient books and a few elegant words in your heart, it is not good enough.
(Qing Dynasty) Zhu Bolu's "Persuading"
■Only, every skill in the world is difficult to learn at the beginning, and it seems that it is impossible to achieve it. If you don't learn it because of your disposal, you will never achieve it. Therefore, when you beginners, you should have the ambition to be determined and unswerving, and you should be brave and diligent, and be loyal and forever. How can you fail to succeed in any skill!
Aijussilla Xuanye's "The Maxim of the Holy Ancestral Court"
■Life is young and has a spiritual patent. After growing up, your thoughts are gone. You must educate early and do not miss the opportunity. When I was seven years old, I recited the "Fu of Lingguang Palace". As for today, I still don't forget it every ten years. Twenty years later, the scriptures I recited were abandoned in one month, and they were abandoned.
(Northern Qi) Yan Zhituo "Yan Family Instructions"
■ Generally speaking, young people should establish strict courses and not slow down in one day. You must read general scriptures every day, and there must be many general scriptures, as long as you are familiar with them. You must sit in a quiet room and read it two or three hundred times, and every word and sentence must be clear. You must also teach and read five or seven times in the first three or five days a day, and you must recite it thoroughly and not let a word go. History books must read more than one or more volumes a day before they can achieve success.
(Southern Song Dynasty) Lv Zuqian "Bianzhilu"
■ Writing is not as good as quality, and reality can surpass the flower. This is the method of writing.
(Ming Dynasty) Yuan Zhong and others recorded "Miscellaneous Records of the Courtyard"
■ Regular script is like sitting and standing, running script is like running, and cursive script is like running.
Any book you read before the age of twenty is very different from the book you read after the age of twenty. The knowledge in childhood has not been opened, and it is innocent and pure. Although readers have not reviewed it for a long time, they can still recite it in several ways. If you read in your prime, you will forget your periods and months, and it will not last long. Therefore, the six classics and the Qin and Han dynasties have ancient and profound words. They must be read in childhood. After they grow stronger, even if they have more achievements, they will eventually be of influence. From the age of eight to twenty, there are not many years in the middle, how can we abandon it? Or a book that is not urgent? At this time, you must read the text at the moment. You must also choose those who are elegant, mellow, pure, and rich in words, and can last for twenty or thirty years without any harm. If flowers fall in the morning and evening, shallow, unconscious, indifferent, and lose their body, please a moment, how can you read this useless text in the years when pearls and jade are difficult to change? How could I recite one or two articles of "Zuo" and "Guo" and several articles of the noble and luxurious texts of the East and the Han Dynasty, which are a treasure that will benefit you for life? ...I wish that you will regard the scriptures you read in the past as if you were to be sacred and you will be able to review them within one month. How can I read all the books of the ancients? But what I have read must not give up easily. If you get a ruler, you will get a ruler. If you get an inch, you will not be greedy for too many things or fame. If you read an article, you must be able to recite it, then you will understand its meaning and apply it under your wrist. In this way, your talent will naturally develop. If you have read this book but cannot mention the words at all, it is called painting cakes to satisfy your hunger; if you can recommend the words but cannot use them, it is called eating without transformation. ...It is very annoying that people are tired of reading the articles, but they do not know how to learn them, which is of no benefit to their body and mind. If you can understand it, dozens of articles are enough, so how can you use so many? If you cannot read the lesson, you will read thousands of articles, or not. ... When you are young, you should specialize in career development and think that you are the foundation of your life.
(Qing Dynasty) Zhang Ying's "Congxunzhai Yu"
■When people are naive, they are focused and proficient in their spirits. After they grow up, their thoughts will be scattered and out of the way. Therefore, they should learn early and not miss opportunities. The scriptures I read at the age of seven or eight have not been forgotten for fifty or sixty years. As for the scriptures I read outside twenty years, it has become so deserted that it has not been warm for several months.
Aijussixla Xuanye's "The Maxim of the Holy Ancestral Court"
■The ancients valued the essence but not the much. It is not that you don’t have to do more. If you accumulate less or more, you will have no trouble of forgetting even if you accumulate more or not. This way is like the benefit of a long day, but people are quite unaware of it. Therefore, from a small amount to a large amount, the essence is in it. In a nutshell: uninterrupted. The harm of interruption is more than not learning. ...Check the order of time, regard yourself as the middle and lower-level resources, and is limited to a few books a day. During the year of one year, apart from the commemoration, commemoration, handover and banquets, the majority of them were cut off on 270 days. The courses must be established strictly on these 270 days, and the way is followed without any change. In ten years, the scriptures can be completed. Moreover, if you keep using ropes, the dullness of the resources will also be sensitive, and the writing can gradually increase. In another ten years, all the ancient Chinese and historical articles can be completed gradually.
(Qing Dynasty) Wang Weixian's "The Whispers of Cold Lamps"
■Is there any difficulty in the world? If you do it, it will be easy to do it; if you don’t do it, it will be difficult to do it. Is it difficult for people to learn? If you learn it, it will be difficult to learn it. My talent is not as stupid as others, and my talent is not as mediocre as others. I learn it all day long and never slacked off. Until I succeed, I don’t know whether it is stupid or mediocre. My talent is more intelligent than others, and my talent is more intelligent than others. I will reject it and not use it. It is nothing different from being stupid or mediocre. The way of the sage died in Lu. However, how can the use of being stupid and smart?
There are two monks in Shu, one is poor and the other is rich. The poor said to the rich, "What do I want to go to the South China Sea?" The rich said, "Why do you rely on me to go?" He said, "I am enough for a bottle and a bowl." The rich said, "I have wanted to buy a boat and go down for several years, but I still haven't been able to do it. Why do you rely on me to go?" The next year, the poor returned from the South China Sea to tell the rich. The rich are ashamed. When Western Shu goes to the South China Sea, I don’t know how many thousands of miles it is. The rich monks cannot come, but the poor ones come. A person’s ambition is not as good as a monk in Shu!
Therefore, those who are smart and quick can rely on but cannot rely on them; those who are smart and quick but do not learn are those who are defeated. The stupidity and mediocrity can be limited but not limited; those who do not limit themselves to the stupidity and mediocrity but do not tire of mechanics are self-reliant.
(Qing Dynasty) Peng Duanshu "To learn from children and nephews"
■ If a person has a son, he must have a karma. If you have karma with poor and humbleness, you will not be hungry or cold; if you have karma with wealth and honor, you will not be wrong.
(Southern Song Dynasty) Yuan Cai's "Yuan Family Fan"
■The ancients acted. Consider right and wrong, regardless of interests. People today do not care about their interests. The country rules say that you can escape for luck, but hell says that you have never seen it. The name of the present world and the responsibility of the future generations are not considered, and most of them are just to benefit from it.
(Qing Dynasty) Xie Qikun "Study for the Son and Nephew"
■The main business of agriculture and sericulture, the last business of merchants, calligraphy, painting, medicine and divination can all be used to provide food and resources. If a person has constant karma, he will have no time to do anything wrong with his wealth and will not lose his integrity.
(Ming Dynasty) Xu Xiangqing's "Xu Yuncun Yishu"
■All children and nephews are often afraid of farming. If you don’t know how to do agriculture in your childhood, you will know that millet will become difficult and not be extravagant; if you do agriculture in your childhood, you will always be honest and not be evil; if you do agriculture in your childhood, you will be diligent and hard, and you will be able to develop good intentions to avoid sin, so your sons and nephews must work hard to farm.
(Ming Dynasty) Huo Tao "Family Instructions"
■ "Zhuangzi·Dasheng" records: Confucius When he arrived in Chu State, he met an old man with a hunchbacked cicada sticking to cicadas in the forest. He saw that he was very skillful and never made mistakes in catching cicadas from the tree. Confucius asked him how he could do this. The old man said: Although the world is big, and even if all things are numerous, there are only cicadas in my eyes. I concentrate on catching cicadas and never distracted. How could I not be able to handle it? Confucius said to his disciples: "If you use your will, you will be condensed into the spirit. Is it the hunch that is the one who is a man?"
■The law of officialdom is the best, honesty is the best.
(Northern Song Dynasty) Jia Changchao "Checking for Descendants"
■The only way to be an official is to be a three-thing, namely qing, be cautious, and be diligent. If you know these three things, you will know why you will maintain your body. Knowing these three things can help you protect your position, stay away from shame, gain the best knowledge, and gain the help of the lower. However, officials in the world cannot defeat themselves when they are in financial affairs, and often think that they do not have to be defeated. If you hold the intention of not having to fail, you will do everything, but things will always be defeated and you cannot control yourself.Therefore, when you act in your mind, you must observe it in the beginning. ...Being an official is both honest and must be guarded against villains. ...If you are an official, you will not be in trouble, and you will not be in trouble. ...A thing that endures is the door to all wonders. ... "Tolerate the enemy and the disaster star".
(Southern Song Dynasty) "Children's Training"
■The official road is the place for the gathering of poisonous snakes.
(Ming Dynasty) Yuan Zhong and others recorded "Miscellaneous Records of the Courtyard"
■House with good people is like entering a room of orchids. After a long time, they do not know their fragrance, and they will be transformed with it. If you live with a bad person, it is like entering a trunk of abalone. After a long time, you will not know its smell, and you will change it with it.
■You two young and afraid that the slick people will coax you, or invite you to dinner, or tempt you to gamble, or give you your beloved things, or tempt you with beautiful colors. Once you fall into his trap, you will suffer losses. Not only will you lose all your family business, but you will also become a person. If there is such a person coaxing you, then I will think of me. It is bad to see if he is good to you, and I will leave him far away. If you choose a person who is honest, honest, willing to study, and willing to learn well, you will be loyal to him and have a trust in his language. If you get along with him every day, you will naturally become a good person and will not become a vulgar person.
(Ming Dynasty) Yang Jisheng's "Only Writing of Yang Zhonghangong"
■The most important words should be cautious, and the most important things should be chosen. It is better to say less than to say more. It is better to know less than to know more than to know more. If you are a virtuous friend, the more you are, the better. You are only afraid that talents will be rare, but it is really difficult to know people. The saying goes: "To be a good person, you must find good friends. If you take fermentation, how can you get sweet wine?" It also says: "If you lose your life and lose your family, your words account for eight parts." These are mottos.
(Ming Dynasty) Gao Panlong "Gao Family Instructions"
■There are few honest people who can trust their relationships. Once you read, you will be far away from this generation. It will save trouble and sin, and the benefits will be endless.
Live in this world and be the people of this world. Take care of yourself and plan for yourself. There is no one good friend in the thousands.
(Ming Dynasty) Wu Linzheng "Family Instructions"
■The wise must be upright, and those who are not filial must be gentle and flattery; the wise must be fair, and those who are not filial must be remote; the wise must be vain and public, and those who are not filial must be private; the wise must be humble, and those who are not filial must be arrogant and arrogant; the wise must be respectful, and those who are not filial must be unrestrained; the wise must be honest, and those who are not filial must be cautious; the wise must be honest, and those who are not filial must be scheming; the wise must be unique, and those who are not filial must agree; the wise must be polite, and those who are not filial must be light; the wise must be successful, and those who are not filial must be happy to defeat; the wise must be hiding the lowliness, and those who are not filial must show off their own strengths; the wise must be generous, kind, Unfilial people must be harsh and cruel; the wise must be calm and constant, and the unfilial people must change suddenly; the wise must see their lofty and unfilial people must see their near and small; the wise must be kind to their closeness, and the unfilial people must be weak to their closeness; the wise must be superficial, and the unfilial people must be more ruthless; the wise must be past his own and others, and the unfilial people must be ahead of others; the wise must see goodness as if they were not as good as they were, and they were happy to tell others goodness, and the unfilial people must be jealous of the virtuous and jealous of the virtuous and jealous of others, and they like to call others evil; the wise must not be cruel and unscrupulous, and they are not afraid of the strong, and they must be gentle and stingy. If such types are like white, black, ice and charcoal, they are obviously different, and they are endless, but they are just private interests. The world says that one should not learn the wisdom of others. I say that even if one cannot learn, one should not learn it. ...Friends are all in harmony with each other, so it is said: "Friends are friendships, and their virtues are friendships."
(Ming Dynasty) Zhang Luxiang's "Xunzi Yu"
■There were precepts that people could swallow their food without chewing, they could not walk without looking at the road, they could say things without thinking, and they did things without thinking. This is indeed a motto. I said: Friends do not choose to communicate with each other, they can’t bear to move their anger, they can’t take money, and they can take off their clothes if they are not careful.
(Qing Dynasty) Zhang Ying's "Congxunzhai Yu"
■The world is mostly blind, the ears are precious, the eyes are cheap, and the distance is more important than the distance is more important than close. When a young man is circling, if there are wise men, they will always be intimate and not respect each other; when a foreign county is in a foreign country, it will be slightly rumored to the wind, and it will be more hungry and thirsty. If you examine the length and thickness of the body, you may not be able to do this. Therefore, the people of Lu called Confucius the Dongjiaqiu. In the past, the strangeness of the Yu State Palace was that he was young and good at the king. The king was obsessed with him and did not accept his advice, and even if the country was destroyed, he must leave room for his own place.
(Northern Qi) Yan Zhitui "Yan Family Instructions"
■A person's nature, even if he has shortcomings, he must have strengths. If you interact with others, if you are often short but not long, you cannot stay together in the same time. If you always think about your strengths and ignore your weaknesses, you can have a relationship with them for life.
If you always have arrogance, falsehood, jealousy, and suspiciousness, you will all take lightly and humiliate others, and what a gentleman with great virtue will not do.
(Southern Song Dynasty) Yuan Cai's "Yuan Family Style"
■The first way to get along with others is to be humble and honest. Do not avoid hard work when doing things together, do not be greedy for the same food together, do not choose a good way when walking together, and do not occupy the bed seat when sleeping together. I would rather let someone give me a favor than let others give me; I would rather let others tolerate me; I would rather let others suffer from the loss of others than let others suffer from my loss; I would rather bear the aura of others than let others suffer from my aura. If a person has kindness to me, he will never forget it for life; if a person has grudges to me, he will lose it immediately. If you see others' goodness, you will praise others; if you hear others' faults, you will never speak to others. If someone tells you that someone is grateful to you, he will say that he has kindness to me, and if I have no kindness to him, then those who are grateful will hear it, and the feelings will be deeper. Someone told you that if someone is annoyed you and slander you, he will say that he is the most in common. How can he be annoyed to me and slander me? If he is angry, I will hear it, and his grievance will be resolved. If a person is worse than you, he respects him and should not be arrogant or jealous; if a person is worse than you, he should be humble and should not be humble. If you interact with others, it will become more and more dense over time, and then your country will be free of complaints.
(Ming Dynasty) Yang Jisheng's "Only Writing of Yang Zhonggong Hangong"
