shared the previous article yesterday (
has two-thirds of the article, which talks about mysterious principles and one-third of them, which is to persuade people to cut off common feelings. Where is the formula for practicing kung fu? Answer: The most difficult thing for those who study Taoism is the principle, and the most difficult thing to get rid of is the concept of civilized emotions. These two things can be done, although they have not been able to concentrate on practicing charcoals, but they are already qualified to practice charcoals. By the time they practice hard one day, it will be easy to achieve results. Otherwise, even if you read the formula well, it will be useless. If you must know that Where is the mantra hidden? I can point it to you. There are four most important mantras in this article: the first sentence, "The spirit does not flow outside and is self-controlled"; the second sentence, "Concentrate on the qi and soft spirit for a long time"; the third sentence, "Mixture into one and forget one"; the fourth sentence, "The Yuanhe internal movement becomes true." At this point, the great thing has been completed, and there is no need to ask the mantras for the future.
next chapter (sixty-five sentences-hundred and twenty-eight sentences)
, the sixty-five sentences and sixty-sixth sentences: Not moving or not still is the key It is the ultimate way
Kung Fu is more active and thought it is too impetuous; Kung Fu is more quiet and thought it is too dry and quiet; temperament is more square and thought it is too rigid and stagnant; temperament is more round and thought it is too clever and slippery. It is better to be able to not fall on both sides and get the harmony of the middle way.
Sentence 67 and 68: The inner fortune of the Yuanhe becomes true. Breathing outside seeks never end
If we can use the neutral energy of the Yuanshi in our body and continue to spread, we can achieve enlightenment. If we are permanently attached to the outside breathing and refuse to relax, there will be no day to escape.
Sentence 69 and 70: The vitality does not stop and the spirit is uneasy The worm tree has no roots, branches and leaves,
Yuanqi is the qi that is neutralized by the Yuanshi mentioned above. If you do not stay, you cannot stay in the body for a long time and ejaculate to the outside. If you ejaculate too much, the vital energy in the body will gradually be depleted. Because the primordial spirit has no vitality to cultivate, it cannot live in the body and escape. For example, if a tree is eroded by a worm, it is damaged by a fundamental injury, and the branches and leaves will naturally dry up. The vital energy in the human body is damaged by seven emotions and six desires, hunger, fullness, cold and heat, and hard work, and the body will naturally not last long.
Sentence 71 and 72: Don’t discuss the tears, saliva and blood The source of the origin is generally
The fluid produced in the nose is called snot; the fluid produced in the mouth is called saliva; the fluid produced in the heart is called blood; the fluid produced in the external kidney is called essence. Although there are four different names, the origin of these things is the same. The source of the things is to see through them. The source of the source of the slightest. The source of the slightest is to pursue their source.
Sentence 73 and 74: How can this thing be positioned? Change at any time because of the mind
Sentence 2
Sentence 20: Various fluids on people's bodies are not fixed in one place and are not allowed to move. They are temporarily born from external feelings and inner stimulation.
Sentence 75 and 76: Sweat is when the body feels heat Feeling sadness in the eyes is the liquid inside the skin. When the weather temperature is too high, it changes into sweat and comes out of the pores. The fluid inside the eyes feels too sad and turns into tears and flows out of the tear glands.
Sentence 77 and 78: Responses to the kidneys are the essence. When the nose is sensation, it is the fluid inside the kidneys. When the lustful thoughts in the heart are changed into essence and flow out of the vasculature. The fluid inside the nasal mucosa is felt outside the cold wind in the air, and it changes into tears and comes out of the nostrils.
, the seventy-ninth and eighty: It flows horizontally and smoothes the whole body, and it will never appear from the divine water
, and it refers to the person's body. Horizontal refers to the front, back, left and right of the human body. Circulation means circulation and circulation in the body. Moisturize your body means that you will not be able to reach every part of your body, and you will not be able to nourish every part. Therefore, if you can have such changes and this effect, it is always inseparable from the effects of divine water.
Sentence 81 and 82: The divine water is hard to describe and those who know it are rare. Everything is born from the true qi
State of the treasure of divine water. Its own principles are too mysterious and difficult to describe. Moreover, although there are many people in the world who are knowledgeable, few people know Shenshui. It should be noted that sweat, tears, sigh, saliva, essence, blood, etc. are all produced by divine water, which is produced by true qi. If the human body does not have true energy, the divine water will inevitably dry up.Since the divine water is dry, there are eyes that cannot see, ears that cannot hear, nose that cannot smell, tongue that cannot taste, genitals that cannot give birth, and limbs that cannot move. At this point, it is not far from death.
Sentence 83 and 84: Just know how to be calm and without thinking. Fast and Precepts Ningxin Festival language
The meaning of the word "but know" is to only know how to do it according to the method mentioned below and ignore everything else. Tranquility means quietness in the heart. To be indifferent means to take the vanity of the world very lightly. Thought is thought. Worry is worry. Fasting is a preparatory act by the ancients before they were about to worship the ghosts and gods of heaven and earth, such as bathing, changing clothes, not drinking alcohol, not eating meat, and not having fun. To be calm means to not have delusions. The words are not to speak nonsense.
Sentence 85 and 86: One-spot-dirty-gold dew slurry, hunger and thirst are eliminated, and see true ingredient
Milk is called cheese, the second is called crispy, the third is called cooked crispy, and the fourth is called dilu. Daigu can be regarded as the essence of milk. Banana has a type of Banana called Ganlu Banana. There is dew in the bud, which tastes very sweet, which is nectar slurry, which can be regarded as the essence of the banana. Just blindly means that there is no second. Because the above skills are pure and quiet, the results that occur in the body are also sweet and clear. When hunger is hungry, think about eating, and when thirsty, think about drinking. These all indicate that there are some shortcomings in our body and need to be supplemented so that we can maintain it. If there is nothing in the body, you will naturally not be hungry or thirsty, and you will naturally be able to enter great concentration and you will naturally be able to see your true face. Any silk that has no color dye is called pur. Our true face is pure and flawless, and spotless, so it is called true.
Sentence 87 and 88: He was full of hard work and was free. On the first day, he was hard-working and hard-working. After his future skills were complete, he would naturally be free and happy. But when I was working hard, I was really hardworking and hard. When using strong fire, it is called croaker, and when using low fire, it is called cooking. What is martial fire? Be cheer up, eliminate distracting thoughts, sit upright, and rely on each other. What is the simmer? Relax the whole body, keep in the light, and keep in the air, as if there is, as if there is silently.
Sentence 89 and 90: Diligent but not diligent. If you are free, just nourish the soul. Although you must be patient and diligent in doing your work, it is not a matter of hard work. Therefore, Lao Tzu has a mantra in the "Tao Te Ching" that teaches people to "not use it diligently." Isn’t it a contradiction to say that you should be diligent and not diligent? It should be noted that the meaning of "not diligent" is to not work, not be attached, and not to force growth. The meaning of "diligence" is to not waste your time, not slacking off, not expose yourself to the coldest. Leisure means being ineffective. Only by being free can one maintain the primordial qi, and only by being able to maintain the primordial qi can one maintain the primordial spirit.
Sentence 91 and 92: If you can't help but your heart is not free, you can't help but capture all of you.
Sentences in the world, you always have to rest and not get it. Although I cannot completely let go because of the environment, half of it is a habit that has been through the past tribulations and is difficult to change. People who practice kung fu are often burdened by this idea. When he reaches this point, he may let him indulge or try to capture it, and it is up to everyone to decide.
Sentence 93 and 94: My past suffering is even more bitter. I eat grass and clothes, and I am lonely and quiet. I am
Cao Zhenren said that she suffered a lot of hardships during her Kung Fu period. Food, clothing, food, clothing, and other people don’t want. The situation he is in is both lonely and deserted.
Sentence 95 and 96: Knowing that the great way cannot be practiced in your heart. Famous and deeds are serious illness
It is good to recognize the great way in your heart, but it is helpless to not be practiced. Therefore, the reason why it cannot be implemented is because of three kinds of burden: one is false name, two is deeds, and three is body. The burden of false reputation means that those who can work harder; the burden of deeds means rights and obligations; the burden of physical labor means food, clothing, housing and transportation.
Sentence 97 and 98: For example, those who practice great concentration in leisure are afraid of not being able to practice leisurely. Fortunately, I was free and burdened by many small methods that have achieved success. For example, our body and mind have already achieved a state of ease. Instead of using various small and minor methods of the other way, it is better to let go of everything and focus on practicing great samadhi. The word "彩" is the same as "彩", and "彩" is just like "彩".
Sentence 99 and 100Sentence: Although the body and spirit are called dilemma, life cannot be achieved first. The key to the great way is to be complete and the whole body. Total spirit is usually called sexual skills. The whole shape is usually called life skills. Those who practice Taoism can achieve the best of both body and spirit. If you cannot, do your sexual function first to be fully enlightened. When you have the chance, you can do your life and work in the whole body. It is also impossible. What is mentioned below is the way to achieve the fullness of the spirit.
Sentence 101 and 102: Don’t go to fame and pursue profit. If you lose your favor, you will never have any trouble. If you don’t go to compete for fame and fortune with others, and refuse to socialize in favor, you will be able to reach a state of leisure and nothing.
Sentence 103 and 104: How can one stay in the world? I will teach you more about the harshness of
. Don’t be greedy for fame and fortune and refuse social engagements. These two things seem to be difficult to do. But things are done by humans. If you are willing to make a determined heart, there may not be any obstacles. In myself, I do what I want to do. Who can I teach me to interfere with me? Stagnation means obstacles. Control means interference.
Sentence 105 and 106: What is the price of making a sound like? Articles that are not expensive for
Set the sky, describing the high price of the person. Relying on a horse describes how fast the article was written. But it is useless for practicing Taoism.
Sentence 107 and 108: Wealth and clothing are always unintentional. Wealth and food are accumulated. Wealth and food are not restored. Wealth and food are not restored. The previous sentence says that we are dedicated to the Tao and do not pay attention to food and clothing. The next sentence says that if a rich person refuses to practice Taoism, when he is old, sick and dies, what can he do if he is rich?
Sentence 109 and 110: Fine art articles and verses. It is more capable than to hinder the way of hinder the way of hinder
This statement is useless to become a writer, but instead becomes an obstacle to hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hinder hin
Sentence 11 and 112: Just like mist and light smoke. The falling flowers are with willow catkins
This means that literati cannot achieve great things, just like those mist light smoke and falling flowers and flying catkins, they always feel that they are floating without roots, empty but not real.
Sentence 113 and 114: Floating between heaven and earth, it cannot become rain and dew
The first sentence talks about the shape of mist and light smoke, and the next sentence talks about the difference between mist and light smoke and rain and dew. Rain and dew are beneficial to the world, smoke is not good to the world, and smoke is ultimately smoke and cannot become rain and dew. Ethereal, describes its floating without roots. Floating, describes its emptiness but not real.
Sentence 115 and 116: Who is close to fame or body? Half a lifetime is over and over again
No one in the world does not like reputation, and no one does not cherish the body. Compared with reputation and body, which one is most intimate with me? Of course, the body is the most intimate. Unfortunately, half of the life of people in the world has followed this. The meaning of the word "未分" is to abide by the old rules. We are determined to be the dietary habits of men and women inherited by the ancestors of human beings, and we will never change them; we will never dare to disobey the laws of birth, old age, sickness and death dominated by nature. These are all called induction.
Sentence 117 and 118: Comparison of the past, relying on the spirit of spirit, and being uneasy, hard and hard
Comparison, which is recently, refers to the middle age after middle age. Because at this time, the body of a mortal has gradually faded, and it can only be achieved by working hard on the spirit and energy. If the spirit and energy cannot live in the body, all the effort you do will be in vain.
Sentence 119 and 120: Poor a good foundation site. The Golden Palace Jade Hall has no owner.
The good foundation site and the Golden Palace Jade Hall all refer to the human body. Master refers to the soul of a person. The body is like a house, and the soul is like the owner of this house. If he is always allowed to wander outside and refuse to return to the accent, it is like a good house, no one lives in it, no one cleans it, and no one repairs it, gradually the house will become damaged.
Sentence 121 and 122: Persuading the owner to live for a long time. Place it in a useless place
We should use various methods to persuade the owner of the house to come back and live at home for a long time. Don’t be ambitious and often want to run outside. And put him in an empty and quiet place so that his mind is useless, and then his old habits can slowly change.
Sentence 123 and 124: It is difficult to hold on to the wonderful existence in nothing. To understand that raising a baby must rely on the mother
Our soul. When it is silent and motionless, it cannot be said that he has it. When the feeling is realized, it cannot be said that he is nothing. I have to say that it is wonderful. All worldly principles cannot be described in words or speculated with thoughts. This is the same reason for Miaoyou. Neither biased towards nothingness nor biased towards existence, it is difficult to hold on to it. The so-called difficulty in holding on to it means that you cannot grasp it firmly and cannot grasp it. From this point of view, how to start kung fu? But you must understand that people in the world rely on the power of their mothers to raise babies. Our soul is like a baby. What is the mother of the soul? Lao Tzu's "Tao Te Ching" says: "The beginning of the nameless world, and the mother of all things is called the mother of all things." Chapter 20 says: "I am alone in people, and I value my mother." Chapter 25 says: "If things are mixed, they are born before heaven and earth. I am silent and lonely, independent but not changed, and I move around without danger, and can be the mother of the world. I don't know its name, and the word "Tao." Therefore, we can conclude that mother is Tao. To nurture the soul, one must rely on the power of Tao. What is Tao? Tao is yin and yang, yin and yang are life, and life is spirit and energy. When you first start your skills, you use your spirit to control your qi and nourish your spirit with your qi. The unity of spirit and energy means practicing Taoism.
Sentence 125 and 126: Secretly hide the handsome and disputable wisdom. The spirit of collecting the book is foolish and rude
Sentence delves from the ears and eyes is called intelligence; it is called wisdom when published in speeches and articles. Seal is closed. Save, collect. Demotion means abolishing. Collection of the scroll is equivalent to collection of the scroll. These two sentences are a general meaning to encourage people to keep their spirits in their bodies and not to ejaculate outside their bodies. They should learn from Lao Tzu's "Great debate is like dullness, great cleverness is like clumsy" as stated in the "Tao Te Ching", which is a preliminary method for practicing Taoism.
Sentence 127 and 128: Strong heart and determination to be able to be the future. The great way will never fail to defeat people.
Sentences must be firm and determined. Let us move forward and we can achieve our goal in the end. Only then did I realize that the great way will live up to others. What I fear is that people themselves refuse to walk on this road and prefer to walk on the evil path. Not only will they be in vain in this life, but they will still be rewarded with all kinds of evil retribution in the next life. Why not suffer!
—————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————— Building Chinese traditional culture is also a place for exchanges and gatherings for those who are interested. However, I would like to pay attention to my articles. If you are interested and useful, I would like to give some praise to you. I will sell my face here and ask for some motivation^-^
Another: My novel "Journey to the West Chaos Chronicle" is being serialized. If you like it, click "Learn More" to read~
