Born in a royal family, he ended up starving to death in the rice cabinet! "Mourning" reveals the miserable life of the son of South Korea

2021/04/0610:24:04 history 2592

"If my death is three hundred years, the ancestor will be destroyed. If you die, the ancestor will be protected. If you die, you will die. I will not kill you to make the ancestor die?  — "Li Guangxuan's Diary (Reen Wu Diary)" Span2span leap May thirteenth in the Renwu year"


This is the May 13th diary of the thirty-eighth day of the thirty-eighth year of Lee Kwang-hyun’s appointment Words.

Can you imagine that this cruel sentence was what a father said to his son?

This is what Yingjo of the Joseon Dynasty said to his son .

Yingzu then disposes of Si Miao Shizi as a common man. Eight days later, Si Miao Shizi who had not entered the rice water starved to death in the rice cabinet. The history is said to have changed in the midday catastrophe.

The Renwu catastrophe is a famous unsolved case of the Joseon Dynasty. The truth about the son of Simour was imprisoned and starved to death in the rice cabinet by Yingjo is still unclear, and the history of the Joseon Dynasty "Seongjeongwon Diary" about the son of Simour The chronicle of Si Sun was also ordered to be destroyed by the future King Jeongjo. Therefore, according to the official history compiled by Seungjeongwon’s Diary, the record of Si Mourse Son in the official history " Joseon Dynasty Memoir" is quite simple and vague. Mourning the memoirs written by Hong's family in Huiqinggong Huiqinggong, his son's wife,  — "Hate in the Record" and other letter diaries and other scattered information to piece together the original appearance of the incident.

The two mainstream views in the current historiography are that they died of party disputes; or that in order to continue the lifeline of the society, Yingzu had to sacrifice his mourning son who was suffering from a serious mental illness.

Nilun Dynasty This movie did not deliberately explore the truth about the death of the mourning son.Rather, it is cut from the perspective of the relationship between father and son, borrowing the memories of the people around the son, and using flashback to tell the tragic life of the son.

Born in a royal family, he ended up starving to death in the rice cabinet!

After the eldest son Xiaozhang died, the young ancestor, who is not confused, finally ushered in another son  — , the son of mourning. Seven years after the loss of his son, he finally had an heir to the throne. Yingzu was ecstatic, and he felt deeply moved that he finally had the face to face his ancestors.

[Imchen/Yingbi Li was born in Jifuxuan, the country has no heirs for a long time, everyone is worried, and the whole country is happy, Shiyuan. Minister Ren and Zhuzai Yutang, please be correct, I will quote the ministers, repeated Chen's congratulatory words, and said: "The blood of the three sects will be extinct and will continue, and I am fortunate to have the face of the ancestors. The most joyful, and the feelings are also Deeply.”]

[The ministers, please appoint Yuanzi, tell the temple to grant an amnesty, and said: “I know that the Qing waits for the meaning, so it has been submitted to the Eastern Dynasty.” Still The next encyclical said: "The blood of the three sects is entrusted today, and I am delighted? The inner hall takes the son, the Yuanzi decides the number, how can I allow for a small delay? The 卽 is held, the temple is reported to the temple, and the eight Dao is issued."  —  "North Korea" Dynasty Records. Records of Ying Zu. "Volume 40", January 21st in the Eleventh Year of Yingzu (1735), Article 1 of Yimao Year. ] _Span5span

The joy of Yeongjo's joy is on the paper. Today, more than two hundred years later, we can still learn from the "Records of the Joseon Dynasty. The words in "The Records of Yingzu" feel how happy Yingzu was when he was thinking about mourning the birth of his son.

" —  "Records of the Joseon Dynasty. Records of Yeongjo. 41 Volumes" January 1st in the twelfth year of Yeongjo (1736), the second article of Bingchen year.]

, From the heart to the words. So, the minister, Qing Zaihui Bin Ting, proposed to advance three times, point up and down at the first to be stunned.  —  "Records of the Joseon Dynasty. Records of Youngjo. 41 Volumes" Twelve Years of Youngjo 1736) January 4th, the first article of the Bingchen year.]

Born in a royal family, he ended up starving to death in the rice cabinet!

The only section in the film where the patriarch’s name appears taboo was when Yingzu Shu was forced to bear his tablet. His identity and burden, he became an abandoned son after he went mad, and he really became himself after he died.

Yingzu named his son Zang, and when he was fourteen months old, he became the eldest son. The five ministers served as the teachers of the world’s sons. As the only orthodox heir to the Li family, he was even more affected by the concubine (the third princess of the father of the British ancestor Suzong  —  Queen Ren Yuan), the central hall (the British ancestor Yuan concubine) — The Queen of Zhensheng) and his biological mother, Ying, Li’s love. In the movie, the brilliant and outstanding performance of the son makes Yingzu very proud. Even if it has already exceeded bedtime, Yingzu still writes the four books and five classics for the son. Reading this book, he couldn’t think of the high hopes for his son. This was the beginning of the cruel fate of the father and son.

Yingzu personally wrote the Four Books and Five Classics for Shi Zi,The last time he wrote for Shizi himself was Shizi's tablet

. The Shizi gradually grew up, and his natural and unrestrained nature did not like reading. He liked martial arts, painting and reading miscellaneous books. The heir Yingzu expected must be Fen Gaoji. Sundial studying sages and sages and learning the way of economy and the people, drawing pictures, dancing knives and sticks, or reading "Journey to the West", "Span2span Water Margin" and other miscellaneous books are undoubtedly playthings. When taking the exam at the Shixiangyuan, Shizi missed the first chapter of "The Doctrine of the Mean": "For this reason, a gentleman is cautious about what he does not see, and he is afraid of what he does not hear." Yingzu reprimanded Shizi for not even recitation of the classics. Okay, what other books can I study well? Play is the joy of a moment, learning is the joy of a lifetime, abandoning studies is deliberately wanting to destroy the country... The teacher of the elder son gave the prince to the patriarch, and advised the patriarch not to act too hastily, but the stern and impatient ancestor did not listen to it. Go in? On the other hand, it is not unreasonable for Yingzu to be impatient. The crown prince is not knowledgeable and does not act properly. How can he convince the ministers and the people after he takes the throne?

Born in a royal family, he ended up starving to death in the rice cabinet!

Confucius said: ‘Junior, minister, father, father, son. In the royal family, there is only a distinction between a monarch and a minister, and the affection between father and son has to be put behind. The elder son, who has reached the academic year, was brought to Taimiao to worship his ancestors. Yingzu told the elder son about the imperial imperial family’s helplessness in raising their children as if they were Kou Yu. He thought about the blood-stained family history. The heart is no different, and ignores the teachings of Yingzu. The candlelight in front of the memorial tablets of the past dynasties trembles slightly with the breeze, telling the bloody storms of the year, the blood and tears of previous years, has long since turned into wisps of smoke in front of the memorial tablets, leaving with the wind, one by one, watching the father and son silently. And history is about to repeat itself again.

Yingzu proposed to the ministers to give the throne to his son, while observing the reaction of the ministers, and then compromised to ask the son to listen to the government as an agent. In addition to showing the ministers that he had nothing to do with the death of his brother Jingzong, At the same time, it also dismissed the courtiers who intended to control the son and control the government. The most important thing is to let the son face early and know how to maintain the delicate balance between the parties, so that the country's government affairs will not go idle.

Before Yingzu acted for the first time,The master of the elder son told the elder son that this was a shortcut to the throne, and he also used the example of Hunmin Jeongeum, which had a profound influence on the development of when he was acting as an agent of the government of Sejong’s son, Wenzong. It was not for his enthronement. The teacher of the world listened to Bi with a wry smile. The next day, Yingzu put on his hat like a father, and encouraged him to do well, so that he could live to save the community.

 —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 69" Yingzu Twenty-Five Years (1749) January 27th, the first article of Jisi year. ] _Span5span


Born in a royal family, he ended up starving to death in the rice cabinet!

Since the abolition of the king of Yanshan, almost every king of the Korean dynasty has accumulated his brainpower for the party and the government after the party struggle. Disasters are exhausted. Regulating party disputes and making the state affairs run smoothly is a test of the political skills of every monarch.

The courtiers in the Yingzu period are mainly divided into the old theory and the young people. When Yingzu was still the younger brother, he was chased and killed by the young people, and later supported by the concubine and the old people, he paid the price of military power. . When discussing the national defense budget, the son originally intended to unify the military power and allow Yingzu to directly control the military power. However, he moved to the foundation of the old school. Seeing the son behaved so recklessly to destroy the balance between the DPRK and China, Yingzu suddenly sank. When he went to court again, he blamed Shizi for making all his previous efforts to quell party disputes, and warned Shizi not to go his own way as a king, but to promise the policy and accountability of his ministers without harming the interests of the country. The angry ancestor of a country had no choice but to look at his courtiers' faces as he was the prince of a country. He maintained the government tremblingly, but still fell short.

Born in a royal family, he ended up starving to death in the rice cabinet!

Born in a royal family, he ended up starving to death in the rice cabinet!

Born in a royal family, he ended up starving to death in the rice cabinet!

is not what Ying's ancestor expected,The old-fashioned faction with heavily armed forces requested the handover of the army, and the national defense is about to be in chaos. In front of the ministers, Yingzu completely overturned the previous decision of the son and asked the son to consult him when deciding important policies. However, when the son did the same, However, he bluntly denounced Shizi for asking even the easier decision-making, what's the use of asking Shizi to listen to politics as an agent? Asking or not asking, Yingzuo's uncertain personality made Shizi at a loss.

[Wuxu/Wang Shizi introduced the minister and prepared the hall. Zuo Yizheng Zhao Xianming said: "Whenever something happens in Dixia, no matter how difficult it is or how easy it is, there will be fewer self-determinations. The minister knows the heart of Dixia because of trial, and it is not appropriate to go too far. The one who judges it, when the one who gives it, how can it be troublesome?"  —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 69" Yingzu Twenty-five Years (1749), February 20th, the first article of Jisi year. ] _Span5span

At this time, the son has become the thorn in the eye of the ancestor. Yingjo began to be picky about his son. Even the rain fell on the arid area and the crops failed. He could blame the son. He said that he was not qualified to worship King Suzong’s tomb. He also planned to regenerate a son and train him to become his heir. . At this time, the concubine and Yingzu had a quarrel due to subtle reasons. Yingzu blurted out that he had simply abdicated and let the elder son ascend the throne. The eldest concubine angrily agreed to Yingzu's request. The result of the two people being angry with each other was that the eldest son kneeled in the heavy snow and asked Yingzu. Recovered his life, but even if he knelt to death, Yingzu did not appear.


Born in a royal family, he ended up starving to death in the rice cabinet!

No matter how the son kneels, Yingzu still walks forward ruthlessly.

【Ding Chou/Shen Shi, Xu Clan in the Palace of the People’s Republic of China is in view of Lihe  —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 89" Yingzu thirty-three years (1757) February 15th,The first article in the Ding Chou year. ] _Span5span

【Ding Si/Sishi, the King's Family of the King's Palace was promoted to Yongmu Hall. Shitang, initially unnamed, was named Yongmu, and filial piety  —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 89" In the 33rd year of Yingzu (1757), March 26th, Article 2 of Ding Chou Year. ] _Span5span

As a high-ranking elder of the royal family, the elder concubine cannot take back the promise that has been stated. If the promise is not counted, the elder concubine can only wait until the concubine dies. In order to save the family, the concubine is depressed. In the end, the nave also left soon afterwards. However, in the Joseon Dynasty's record, it was not long after the death of the nave that the concubine returned to the west. Perhaps it was to continue the quarrel between Yingzu and the concubine, and the concubine passed away first.

After losing the elders who loved him one after another, without any backing and emotional consolation, coupled with Yingzu's ridicule and sarcasm at himself at the funeral, the son who had been resentful for a long time finally broke out. The youth who used to be vigorous became crazy lunatics.

Born in a royal family, he ended up starving to death in the rice cabinet!

The patriarch blamed the death of the concubine on the son

Because of the stern attitude and long-term oppression of the prostitute, the son of the patriarch lays the corpse of filial piety. , Nuns, shamans and other three religions and nine confederates, in front of the portrait of the concubine, followed the shaman to sing "The Sutra of Unjustification", trying to summon the soul of the concubine through this tricky mantra that rubbed Taoism and Buddhism elements , To calm the grievances of the concubine, or more accurately, to relieve the grievances he had accumulated against his father, Yingzu, over the years.

In the letter that the son wrote to his father-in-law Hong Fenghan, he mentioned that he was depressed,Asked his father-in-law if he could secretly give him medications to relieve his boredom. As time passed, he suffered from panic disorder, zonal phobia and thunderbolt disorder. He even saw phantoms, tried to commit suicide, and even murdered many times, such as these chronicles. If they are all true, it is almost certain that the son had mental disorders during his lifetime. In the movie, it was due to the long-term mental violence of Yingzu that caused the son to suffer from mental illnesses such as depression, bipolar disorder or schizophrenia, one after another. Make many deviant trips.

Born in a royal family, he ended up starving to death in the rice cabinet!

Born in a royal family, he ended up starving to death in the rice cabinet!

Born in a royal family, he ended up starving to death in the rice cabinet!

Span The royal prince, Yingzu, entrusted the mission to continue the lifeline of Saji for three hundred years, and asked the teacher of the world to write the edict of the dead, so that the throne can be passed on to the world. The teacher of the world who cannot obey the imperial order is afraid The moody Yingzu, thinking of the feelings of teachers and students, wrote a suicide note begging Yingzu to be compassionate to his son, and committed suicide.

decided to live as he pleases, let his birth mother Yingli Li to wear a princess dress for a birthday banquet, and asked everyone to do the four prayers that only the king and princess can enjoy. He has to do it in his own way. The birth mother performed her filial piety to challenge the etiquette that Yingzu insisted on.

Born in a royal family, he ended up starving to death in the rice cabinet!

The son of the world asks everyone to pay four prayers to the birth mother

Born in a royal family, he ended up starving to death in the rice cabinet!

2 Xiao’s sorrow

realized that if the grandson came to the throne successfully,The old school of thought that the disaster is approaching, he decided to act first. The important minister of the old school secretly sent Luo Jingyan, the younger brother of the inner official who was killed by the son, to inform Yingzu of all the evil deeds of the son, and framed the son of treason. Knowing that this was framed, even though the son hoarsely begged Yingzu to find out the master behind the scenes and asked him to confront Luo Jingyan, Yingzu still cut Luo Jingyan.

[Jing Yan wrote a fierce book from the seam of his clothes and said: "I want to accept this book in Jiuzhong Tianbi, and the end is Yudeng Toru, so I first submitted the original book to Qiucao, thinking that it is a step." Before it was finished, he patted the lintel with his hand and said: "I am concerned about this change." Fenghan cried to see and said: "The minister, please die first." Yin Dongdu said in advance: "Please see the minister." The last said: "The Qing also sees it." After seeing the end of Dongdu, the ministers said: "Today the court wears a hat. Those who tie, are all sinners. Jing Yan can submit this book to know Yuanliang’s fault, and no one of the ministers tells him about it. Can Jing Yan be worthy of it?” Jing Yan enumerated the missing ten of the East Palace. Yu Tiao, the language is extremely confused.

Fenghan rushed to Changdeokgung to repay his son, and his son was shocked. Instead, he took a step back and went to the top of the gate, and he went into the Honghua Gate to wait for the crime. Shang Nai’s envoy asked Yin and asked the sinner: “It’s commendable that you can present this for your country. However, in the initial submission, it made false statements and trapped people in evil and rebellious affairs. The father of the king, and even the guard of Quemen, all went into turmoil. After that, the unruly people would follow your habit again." The sentence was severely punished. —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 99" In the 38th year of Yingzu (1762), May 22nd, Article 2 of the Renwu Year. ] _Span5span

The broken-eyed son knelt outside Yingzu’s room, and asked Yingzu in grief, is he really happy to let his son become a rebel? I open the window to Yingzu, who is so disappointed with the son. Speaking of the most hurtful sentence in the whole film:

Your existence is treason!

Born in a royal family, he ended up starving to death in the rice cabinet!

It’s better to scold the madman.He ordered his son to go to Jinchuan Bridge to treat his sins. The heavy rain fell on the thinly dressed son. He knelt on Jinchuan Bridge to wait for his sins. He was heartbroken and roared to the sky. The sorrowful roar was covered by the roar of rain. Over the years, there has been no To understand him sincerely, he would only ask him to fulfill the obligations of the son of the world. Even the gods turned a deaf ear to his pain and left him alone in the rainy night.

[There is a long-lived son with a robes, enters the courtyard, and the closed doors are not seen for a long time, and the ambitions are enlightened in the outdoors. The upswing rebuke said: "You fight to kill the mother of kings and grandchildren, attract monks and nuns into the palace, march on the west road, travel in the north city, this is not feasible for the sons of the world? The man in the hat, all deceive me, Wei Jingyan, how can you give it? Heard? The mother of kings and grandsons, when you first loved so much, even in the state of drowning wells, why should you kill? She is quite upright, and will advise you to do things, because you will see the slaughter. And in the future, the sons of monks and nuns will be called grandsons and enter. Come to ask An Jin. So the country will not die?" The elder son was overwhelmed with anger, please confront Jing Yan. Shang Zheng said: "This is also the word of subjugation. Acting as the prince, how can he face the sinner?" The son of the world weeped and said: "This fruit is also the original disease and fire disease." The Shang said: "I would rather be mad, then don't you? Reverse victory?" He withdrew from his life, and the elder son went out, waiting to be guilty on the Forbidden River Bridge. —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 99" In the 38th year of Yingzu (1762), May 22nd, Article 2 of the Renwu Year. ] _Span5span

Since my own existence is treason in itself, then just go to the end!

The son took the knife and walked to Yingzu’s bedroom, and he heard his son talking outside the palace. Yingzu asked why Shisun, who knew he had violated the law of etiquette, still gave four prayers to his grandmother Yingbi Li?

is that there are people who have etiquette, not before there are etiquettes and methods for people.

Confucius also said not to look at the end of rituals, but to look at his heart. What the grandson saw that day was his father's heart.

heard Shi Sun’s answer, Ying Zu was speechless, and Shi Zi slowly lowered his sword.It turns out that there are still people in this world who understand his heart, but when he realizes this, the shadow of death gradually looms over him. The next day, the birth mother Yingli Li told Yingzu about the treason of his son last night. Zhengshou had no reason to get rid of his son. Yingzu ordered the son to take off his clothes, put the son in the rice cabinet, and personally wrote the edict of the dead son. Cut the three religions and nine streams who are mingling with the world.

[Shang Xingchang Dek Palace, the dead son is a common man, and he has been imprisoned from within. The first filial piety Zhang, the eldest son, has no heirs, and the birth of the eldest son, the talent is outstanding, and he loves it. After more than ten years of age, I gradually became ignorant of learning, and since acting, I became mournful. At the beginning, it was not a long period, so the subjects hoped to overcome the embarrassment. Since Ding Chou Wuyin, the illness has improved greatly. When his illness suffered, he killed the maidservant in the palace and regretted the death. Every time I sternly censure, the world's son is afraid and sick. Shangyu Qingxi Palace, between the two palaces, turned into suspicious obstacles, and with the prostitutes of the eunuch monastery, they played indefinitely, and only abolished the rituals of the three dynasties. As soon as Jing Yan reportedly changed his mind, he decided to abandon his decision, but did not bear it. Suddenly there was a whisper, rising from it, and his mind was alarmed.


The last man fell off his crown, buckled his head, and still couldn't bear to hear it, urged him to self-determination, and he deducted blood.

The upper hand held the card and the lower one did not dare to hear it, to promote the self-determination of the Donggong, and the elder son wanted to self-control, which was solved by the officials of Chunfang. Up or down is the life of ordinary people.

The son of the old cried and returned, begging to the ground, please change it for good. As the upper hand became stricter, Chen Yingbi's complaint, Yingbi's son was born to the mother, Li, and there is also a secret to the above. All Chengzhi Li Yuzhang said: "His Royal Highness used the words of a woman in the deep palace to shake the country?" So he ordered his son to seclude the prisoner, and his grandson came in a hurry.The grandson of the palace and the grandsons of the kings were sent to Zuo Yizheng, Hongfeng and Handi. It was already halfway through the night. The upper is the next biography, which is issued to China and foreign countries, and the historian does not dare to write. —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 99" In the 38th year of Yingzu (1762), May 13th, the second article of Renwu year. ] _Span5span

The old son who was locked in the rice cabinet saw the illusion of a centipede crawling into the rice cabinet, so he kicked the rice cabinet and escaped. When he was caught in the rice cabinet again, his father-in-law Hong Fenghan threw a fan into it. A fan made of the blue dragon picture painted by Sun Jiangsheng. When Shi Zi used the fan to take a pee and drink, he saw the blue dragon volley picture, remembering the day Shi Sun was born, holding the fan and choking.

[Chu Zhuang presents the world's son Dream God Dragon holding beads into the bedroom, and Minjue hand-paints the dreams in his dreams, revealing the palace walls. And birthday, the English sound is like a Hongzhong, and everyone is shocked in the palace. The Yingzong is very happy when he sees it. He Huihui said: "It is a cool class. If you get this, the Zongshe is worry-free?" Sun. —  "Records of the Joseon Dynasty. True ancestor record. Volume 1" March 10th, the year of Jeongjo's accession to the throne (1776), the first article of the Bingshen year. ] _Span5span

Born in a royal family, he ended up starving to death in the rice cabinet!

On the seventh day, the son of the world complained about Yingzu’s high pressure and turned himself into waste, and he did not want to be restrained by the ethics of the cannibal for his whole life. With a gentle gaze and a warm word, Yingzu said that he was ecstatic when he saw Shizi’s intelligent appearance, but when he saw Shizi only playing with a knife, the world was broken. In order to make Shizi a decent monarch, he could only force him to continue his life. Obligation, why the father and son can open their hearts when they are separated by yin and yang?

The innocent and innocent son once wanted to challenge the etiquette with human relations. After all, he was forced to death by the imperial system and ritual education. Yingzu felt that if he was not alive In the emperor's house, the ending of the father and son may be different.After the guards removed the body of the son, his father-in-law Hong Fenghan picked up the blue dragon fan and looked thoughtfully at the Yingzu guard of honor team who had left playing triumphal music.

[I want to mourn the death of my son. He said: "After hearing this report, don't you think about the kindness of the father and son in the past 30 years? Gu Shisun's heart, forgiving the minister's intention, only renamed his name, and also called the mourning son.  —  "Records of the Joseon Dynasty" Records of Ying Zu. Volume 99" in the thirty-eighth year of Ying Zu (1762), leap May 21, second in Ren Wu year.]

Born in a royal family, he ended up starving to death in the rice cabinet!

recovery The name of the mourning son

Time flies, grown-up grandchildren and aging patriarchs ordered people to wash away the records of mourning sons, and the British ancestors must not mention the mourning sons again. Shi Sun promised blankly as he did when he was a child. Shi Sun knew the contradiction between his grandfather and his father. He knew that if emotions take precedence over reason in the court like a father, it would lead to a murderous disaster. Only when you are on the throne can you hate your father.

[Upon the Yuji Qingtang, he said: "Now and now, the next one is for the clan and the country, and there is still something to be done. Although the secret history of He is indisputable, in the "Diary of the Political Yuan", it is seen by the public, and it is the one who makes people's eyes and ears. If you are thinking about mourning and knowing, you must also snorting, what is the meaning of hanging? The secret history is there, is there any diary? The original post is suitable for serving today, so it has been down. One person to carry out the purpose, according to the actual record, one person to note the book, and the same person to wash the grass outside the Zheriyan at the righteous gate. —  "Records of the Joseon Dynasty. Records of Ying Zu. Volume 127" Yingzu 52nd Year (1776), February 4th, Article 3 of Bingshen Year. ] _Span5span


soon,After the death of Yingzu, the grandson ascended to the throne as Jeongjo. After Jeongjo came to the throne, he immediately declared that he was the son who wanted to mourn his son, and accompanied his mother Huiqinggong Hong to his father's grave and handed over the bowl of water that he could not give his father. In order to make the mother happy, she performed a fan dance with the fan left behind by the mother in her sixtieth birthday banquet to comfort her dead father in the sky.

Born in a royal family, he ended up starving to death in the rice cabinet!

The ancestor gave water in front of the tomb of the son of Simour

[Summon the minister outside the funeral hall. Xia Lunyin said: "Woohoo! The widow is thinking about mourning the son of the son."  —  "Records of the Joseon Dynasty. True ancestor record. Volume 1" March 10th, the year of Jeongjo's ascension (1776), Article 4 of the Bingshen Year. ] _Span5span


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