The method of making hexagrams in the Book of Changes is more common: copper plate method, lottery method, plum blossom digit method and divination method. These methods of making hexagrams are not like the method of divination after Han Dynasty . It is the method of making hexagram prediction method that adds five elements to the mutual generation of .
What this book discusses is only predicting through telepathy and simply making the Yijing hexagram. Therefore, after these four ways to start hexagrams, the hexagram after the hexagram must be referenced to the hexagram principles of the original hexagrams of the html and the revelation of each hexagram.
Because the original image of the Yao hexagram in the book "Looking at human nature from the hexagrams of the Yijing" is to obtain the inspiration of 64 hexagrams from the hexagrams of each hexagram, rather than directly copying the Yao hexagram words or Yao hexagram words of the common version of the ancient Yijing, so the original image of the Yao hexagram is the real principle of the enlightenment of the Yijing Bagua .
Therefore, the current popular version of the Book of Changes can only be used for reference. Because these hexagrams are also the final result of the events of Zhou Dynasty and people after divination, the hexagrams obtained by using such Yijing Yao hexagrams to explain the telepathy obtained by divination by the current diviners may feel that there is no connection between the wind and horses and cows, or there may be a wrong explanation result that is completely inconsistent.
The main reason is that the telepathic origins of these two eras are different from the living environment that occurred, and the result may not be the same explanation. However, almost all diviners nowadays use the hexagram symbols and the hexagram symbols of , the Yijing , and the hexagram symbols of , the art of . This will make the explanations of the hexagram more speechless. Almost all are fooling around like a clue or accustomed to the position.
So because there are too many such practices that are confused and unintelligible, but those who want to get divination predictions have led to the fact that the current Yijing divination has always been considered an unscientific superstitious behavior rather than a telepathic psychological science. This is indeed the sorrow of Chinese traditional culture and current Chinese studies.
It is because scholars after the Han Dynasty also realized that the Yi Ching of the Book of Changes was not suitable for explaining contemporary divination, so ancient Chinese scholars who were proficient in the Book of Changes of Changes invented and created the hexagrams after divination in the way that Heavenly Stems and Earthly Branches and the Five Elements are generated and transformed, and no longer used the Yi Ching of the Book of Changes to explain the hexagram after divination.
So creating this method basically solved the problem of hexagram judging the hexagram. Although the Heavenly Stems and Earthly Branches were born in the Xia and Shang dynasties, the Heavenly Stems were originally only used on the dialect, called the "Ten Days Method", but the combination of the Earthly Branches began to be combined to dialect the dialect, that is, from the beginning of Jiazi to the end of Guihai, there were a total of sixty dialects.
chronological period only occurred during the Jianwu period of the Eastern Han Dynasty (about 54 AD), while the Ganzhi and Jishi were relatively late, about period in the Tang Dynasty. Although the Yin and Yang and Five Elements were already produced between the late Warring States period and Han Dynasty , it was not until Han Dynasty was adopted in numerology philosophy one after another.
Therefore, after hundreds of generations of scholars who are proficient in the hexagrams of the Book of Changes, they have successively added the applications of the heavenly stems, earthly branches, and six relatives to explain the results of the divination, so that there is a divination explanation like the "Da Liuren divination" method.
Therefore, if you want to add the five elements of birth, transformation and changes in the six relatives to discuss the explanation results of divination, then you can only discuss it in the other work "The Source of the Book of Changes in the Book of Changes". So now if you still need to use these hexagrams and yao hexagrams in the Book of Changes to predict the good and bad luck of future events, it will definitely be an inappropriate approach.
Then talk about any divination that must maintain a pious heart before making the divination. Just like when you are asking for a signature in a temple, in fact, you mainly rely on the pious attitude of your mentality, not because of the blessing of the gods, because when seeking a signature, the mind can concentrate its pious thoughts to get the inspiration, and the signature you are seeking will be more effective.
So why did the ancients have a series of rituals such as burning incense and bathing, praying for heaven and praying. This is not because there is a divination matter that requires the gods to help, but just to calm down first and concentrate their thoughts on inspiration with a pious heart.
Therefore, before divination, you must be calm in your mind and try not to be disturbed by the external environment, especially the surroundings must be kept quiet in order to achieve concentration of thoughts, and in this way you can achieve the state of inspiration and inspiration. Because at this time the diviner's thoughts have begun to communicate with the inspiration in his heart, the subconscious mind will flash into his consciousness. Otherwise, a person's thoughts and thoughts are in a relatively messy state. At this time, he will divine the divination. I am afraid that even the divinationists do not know which hexagram symbol should the mind telepathically. How could the subconscious mind accurately predict what you want to know? Of course, under such chaotic thoughts, there will be no accurate answer.
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