Haizhu Temple is a large temple in Guangzhou with a long history. It is located between Tongfu Middle Road and Nanhua Middle Road in today's Haizhu District. At the beginning of the Qing Dynasty, a large number of famous monks and laymen were gathered in Haizhu Temple, which had a profound influence on the inheritance of Buddhism and the achievements of poetry in the Lingnan area. This article only outlines that Haizhu Temple has nothing to do with the present.
Jinwu (1633—1681), the character Chongmu, Hao A, the son of Panyu Wanshi, obtained the law from a natural monk, and is his first heir. The natural monk is the only disciple of the empty and hidden Dao, and belongs to the descendant of the Boshan line of the Caodong sect . Jinwu is the 35th generation descendant of Cao Dongzong, and later the abbot of Haizhu Temple.
Regarding the present life, his brother Jin Shi (Danggui) wrote his biography, which is contained in "Quotations of Zen Master Azi" and Qing Ruan Yuan "Guangdong General History". The life of no life is of great value, and the text is now recorded as follows:
The master of Azi has no words today, and it is naturally a monk to obtain the Dharma. The sons of the Wan clan of Panyu, the fathers of all generations, sit in a relationship, and eat and drink for the jailer. The teacher's death book gold coupons, you have to be full again. Tong Yin broke out and cried loudly. Yin stunned, pitying the teacher for his immaturity, asking for explanation. The master said: "Lately, you will die." Yin Yuyi, was established. The jailer sighed and said: "I then sell for the ruling child."
According to the above, there are no intelligent young people today. There is no process of converting to Buddhism today. The continuation is being uploaded:
No 16-year-old teacher is a natural monk as a monk. At the age of 19, he enrolled in Jiangxi Kuanglu as a teacher. The post-natural school traveled to Shenyang to visit Master Hanke today to train his hard-working spirit. He returned to Guangzhou three years later. In the first year of Kangxi (1662), today there is no bearing on the heart, and the chief commander of the Haizhuyuan,Kaifahaizhuang.
Jinwu has a very close relationship with Haizhu Temple. During the Kangxi period, there is no such thing as the abbot of the Haizhuyuan. In the daily abbot, he worked hard, treated people sincerely, and did his best. Today, there is no large-scale expansion with the power of Pingnan King Shangxi, and 23 buildings such as the Daxiong Hall, Tianwang Hall and Shanmen have been built successively.
is still welcoming Bong the Buddha, it has nothing to do with today. In the early Qing Dynasty, Shang Kexi and the King of Jingnan Geng Jimao led his army to the south and besieged Guangzhou. After nine months, the city broke through Guangzhou. The Qing army massacred the city for ten days, and hundreds of thousands of people died. There is no requirement for refugees to recite the phrase "being good at the beginning of a human being" in order to pray for the Bodhisattva's blessings. When Queen Pingnan learned of this, she went to Haizhu Temple to see that there was nothing, but now she has no request that "the king takes compassion as his compassion and saves all living beings." Shang Kexi knew that he had killed too many people. In order to redeem his crimes, she decided to donate funds to build the Palace of Heavenly Kings. His wife Donate to Daxiong Hall.
The following year, the four palaces of the heavenly kings and the two palaces of Wei Tuo and Garan were added. Afterwards, Congxiantang, Tibetan Scripture pavilion, monk’s house, and Zhaitang were built successively, and trees were planted to form landscapes such as flower fields and spring dawns, ancient temples and clouds. At that time, there were more than 100 monks. The monastery was magnificent. Changshou, Big Buddha and other temples are equally famous and are known as one of the five jungles of , Cantonese. They have become a resort for famous Lingnan celebrities and elegant retreats.
In 1674, there is no one going north to get the Tibetan scriptures. He returned to Haizhuang in 1675. He died of illness 6 years later and he was 49 years old. There is also a tower with no monk in Haizhu Temple. It was erected in the nineteenth year of Kangxi (1680) as a standing stone for the monks of Haizhu Temple.
currently there is no abbot, Hai Zhuang Temple,great influence. In the heyday of Haizhu Temple, there were more than 100 monks, and even more than a thousand monks. There are thousands of people who have converted to natural monks. There are no disciples and grandsons of the famous people such as Guyun and Xiangrun:
Guyun, named Yunan, was the first life of the town. Easy to learn, read everything. When you are young, you should have an examination (official examination), and it is becoming more and more famous. After cutting his hair to become a monk, he went to the sea to worship Azi Zen master as his teacher. In the forty-fourth year of Kangxi (1705), he inherited the Haizhu Dharma seat. He is the 36th generation descendant of Cao Dongzong. He is the author of "Yuanjue Jingyi", and his poems are used as the pre and post collections and the quotations of the pre and post "Yuelu".
deserves to be a monk in Lingdong in the early Qing Dynasty. In terms of its great effect on Haizhu Temple, among the descendants of the Caodong patriarchal system in the early Qing Dynasty, almost no one can compare to natural monks.
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