Science is not a theory or conclusion, but a methodology for doing things and research. Falsibility is the most important attribute of scientific methods, and even if you do things according to scientific methods, the conclusions drawn may not be correct.

2025/09/1519:36:35 buddhism 1664

Shiya Mani's Dharma is passed down under the Bodhi tree

Very classic story

Stay open and alert

This is indeed very good

Keep a spirit of doubt

Even science may be falsified

I am willing to listen to your views

but I don't blindly believe

I am willing to verify and practice

I also have a set of my own cognition and experience

This cannot be said that I am not loyal or humble

. This happens to be keeping

open alert

Learning has given me an open and suspicious spirit

. Is this closer to my youthfulness

. Respect the facts and restore the truth more...

Science is not a theory or conclusion, but a methodology for doing things and research. Falsibility is the most important attribute of scientific methods, and even if you do things according to scientific methods, the conclusions drawn may not be correct. Science is a process of gradually accumulating from nothing, and the conclusions are deduced step by step.

But believing in the master is another matter. I will not give you the derivation process in the middle, but will give you the conclusion directly, and then find relevant examples to prove that he is right. And I believe that things like the master cannot be false. For example, sincerity is effective. You cannot judge what level of sincerity is called sincerity. When it is "not effective", he can say that your heart is "disrespectful", and you can't refute it yet.

buddhism

The Book of Changes is profound and comprehensive. Confucianism, Buddhism and Taoism all respect the Book of Changes. It is the first of the Confucian classics and one of the three mysteries of Taoism. Many great Buddhists also have a thorough understanding of the principles of t

"Zen Interpretation of the Book of Changes": A model of Zen interpretation of the Yi

10/27 1462

On the occasion of the 80th anniversary of Master Hongyi's passing away, this issue publishes three articles in commemoration: "Remembering the Buddha and Never Forgetting to Save the Country", "Talking to Young People about Master Hongyi" and "Integrating the Three Sects with th

Remember the Buddha and never forget to save the country - written to commemorate the 80th anniversary of the death of Master Hongyi

10/27 1728

What is "Zen"? The original meaning of Zen can be seen as a kind of behavior. It means to sit quietly, eliminate distracting thoughts, and generate supreme wisdom in meditation to verify the true nature of everything in the world. Now Zen can also be regarded as a noun. The so-ca

From "Zen" to "Zen"

10/27 1741

Buddhist scriptures record that when Prince Siddhartha first expressed his desire to become a monk, his father, King Suddhodana, not only disapproved of it, but also tried every means to stop it.

A subtle meaning | We might as well understand the greatness of Buddha from a vulgar perspective

10/27 1276

The Buddha began to preach from the age of thirty-one to the age of eighty. During the forty-nine years, most of his teaching work was in Sravasti. The king of Savatthi State is the Pasenadi king mentioned in the Shurangama Sutra, and he is also a disciple of the Buddha.

Interpretation of the Diamond Sutra II

10/27 1558

Master Jingxiang was an eminent monk in the Song Dynasty. His lay name was Fu. He was born into a family of officials. His father, Fu Yi, was the magistrate of Yongxin County. When Master Jingxiang was in his twenties, he heard that a monk named Youqi was preaching at Lingjiu Tem

A scholar in the Song Dynasty who became a monk after listening to Buddhist lectures and eventually became a great monk

10/27 1398

After China entered the Han Dynasty, as Emperor Wu of the Han Dynasty opened up the Silk Road, Buddhism was gradually introduced to China from Central Asia. Later it was introduced to North Korea and Japan from China.

Ancient Chinese and Japanese Buddhism

10/27 1549

Huineng replied: "I am a commoner from Xinzhou, Lingnan. Now I come from afar to worship the master. I ask for nothing but to become a Buddha." In Huineng's era when Buddhism was prosperous, "all living beings have Buddha-nature" and "everyone can become a Buddha" were almost uni

A third-grade general who was chasing Huineng. Huineng gave him his mantle, but he refused to take it away.

10/27 1356

[Original text] "Subhuti, if there are as many Ganges rivers as there are sands of sand in the Ganges, what do you mean by this? Aren't the sands of the Ganges rivers so many?" Subhuti said: "Very many, World Honored One. But there are countless Ganges rivers, let alone them." "S

What does the Diamond Sutra say (19)

10/27 1548

Half of it is greed, anger, stupidity and resentment, and half of the four elements are empty; the misty mist and rain on the broken bridge of the West Lake are dissipated in the vibration of the tin stick. Since he suppressed the white snake demon under the tower, the monk's bod

(Includes gift code) Wallpaper benefits丨Buddha touched the lotus to reveal the results of his enlightenment, and a single thought mistakenly led to Buddhas and demons.

10/27 1734