Wheat grows in the wheat field, rice grows in the rice field, and the place where blessings and merits grow is naturally the blessing field. Buddhism believes that offering and giving, doing good and cultivating virtue can bring blessings, just like sowing acres of land, which can benefit from autumn harvest, so it is called a field of blessings.
There are three "fortune fields" in life . Each of us must cultivate well, and the earlier we plant, the better, and the more blessings will be more and more.
Jingtian is the largest Futian
Master Yin Guang warned the public: " Buddhism seeks from respect, one point of respect will get one point of benefit, and one point of respect will get one point of benefit." Respect represents a rigorous and humble attitude. As long as you maintain this intact attitude in everything, you will surely gain something. You will naturally receive a lot of help from the power of good deeds to promote the completion of your career.
Respect your parents, respect your teachers, and respect your three treasures all belong to respecting the field. Keep a respectful heart and work hard for a long time, you will naturally become a person with deep blessings.
Trades and benevolence
My parents are our big blessing fields. If we don’t have blessing fields, it’s like farmers want to harvest apples but have no fields. The classics say that those who disobey their parents will encounter ominousness, which is mainly because they are unlucky and filial. Therefore, filial piety is very important in our lives. We would rather suffer ourselves than be grateful to our parents in .
The more you are grateful for your parents’ kindness and filial to your parents, the smoother you will be. The deeper the tree will grow lushly. So when we gain anything, we should be the first to think of filial piety to our parents.
field of compassion to protect all living beings
field of compassion is the field of compassion and blessings, also known as field of poverty and blessings . We must raise compassion and help those in poverty and suffering. For example, if there are disasters such as earthquakes in the country, we have to do something for those in the disaster area.
True compassion is to regard all sentient beings as their own descendants, just like Buddhas and Bodhisattvas save the world, treat all sentient beings as children who have been separated for many years, and to protect sentient beings like a kind father and mother, hoping that sentient beings can get out of confusion, return to their own nature, and find their final destination. To study Buddhism and practice, we must learn the compassion of Buddhas and Bodhisattvas, understand "Compassion, Joy and Give Up" , and cultivate our own "compassion field".
Everyone envys blessed people and wants to be blessed people. The Buddha said: " There is no way to good or bad fortune, but only people will call themselves. The rewards of good and evil are like shadows. " People who focus on cause and effect understand the cycle of nature, and cause and effect are not false. True blessings also have specific "cultivation" methods. As long as the method is correct, it is very simple to obtain blessings. People in the world only know how to seek blessings, but they do not understand that they must first sow causes and cherish causes. The amount of blessings a person depends entirely on themselves to cultivate. I respect the cause and effect in my heart, and I must not do anything that does evil. Only in this way can a variety of good causes and good results will naturally be borne, and blessings will come uninvited.
" Blessed people live in a blessed land, blessed people live in a blessed land, blessed people live in a blessed land, ". Those who truly know how to accumulate blessings know how to regulate their hearts and will not seek out.
Blessed people often do good things, and blessed people often say good words. All the surprises and good luck in the world are the character and kindness you have accumulated.
How far a person can go depends not on his eyes, but on his vision; how big a thing can be done depends not on skills, but on his pattern; how long a person can do it depends not on fooling one's mind, but on sincerity. There is no shortcut to being a person and doing things, and only virtue can carry things.
At any time, people must have good thoughts. must rely on their own intention to do more good deeds and give blessings to all sentient beings. Invisibly, their blessings will be increased. happiness will not be exhausted.