Twenty-four deity arhats, 23rd arhat with flowers

Venerable Huiji, whose surname is Ye, is fifteen years old. He admires Buddhism. One day he gives up his parents and wants to become a monk. The parents said that "Buddha is the left-handed way, confuses the world, slanders the people, travels to eat, is unfaithful and unfilial, the gentleman maintains the way of the world, and he just resigns, what is the rule and the fine. Wuliru is a disciple of the Holy Sect, it is against you. Salmon Arhat. And the Confucian career has real merits and practical effects. It is not if the Buddhism is nihilistic and vague and cannot be evidenced. If you can attack the Confucian scriptures, you will be a qing and you will be a friend if you are not. Qianzhongsu, from the book; the Golden House, from the book; like the jade girl, from the book. Why is life's ambition not fulfilled? Poetry: "Everything in the world is inferior, but thinking can only be high in reading." It also said: "I only see reading. Going to the north, how can you hear the Buddha ascending to the west.” From this, you can see that you can’t do the righteous way and go back to the evil path. The old father inherited from his father and brother when he was young, and he could not set off the heaven and the earth. He was a great man. Fortunately, you are a man, righteous. If you want to shoulder the burden of writing, be an unprecedented hero, and be envied by your relatives as Longju and Fengzi. To protect Gancheng, the emperor Li Shuxuan, in front of his parents, even if they do not receive three sacrifices and five tripods, it is so honorable. "There are poems as proof:

　　 I am envious of being a monk boy in my childhood, but I haven't seen the real merits of Confucianism.

　　 exposes the earth and lifts the sky to be called a great weapon, how can nothingness and dying be the same.

　　 Father again said: "The one who lives in the family is not filial if you go to your parents' hair, you are unfaithful if you go to your parents' hair, you are unfaithful if you go to the ancestor's law, copy the surplus of others, there is no way, chanting Polo Sanskrit is meaningless. There are only four of loyalty, filial piety and righteousness. Without these four, they are animals and animals. People who adopt a son called a dragon and phoenix are happy, and when they look at animals and beasts, they are angry. Before Kegai stunned, Qi Le is the father of horses and cows, and then the sons of animals and animals. For the monk to be a Buddha, it is for those who have no support, and those who are difficult to raise. Parents raise you at this age, it is not without support or difficult to raise. And in the world of Yan Fu, there are too many words for temples, too many hatreds, how many people have practiced and become Buddha? How many people have to ascend to the heavens? Those who are easy do not do it, but those who do not do it for the difficult ones, those who have actual achievements do not do it. , But for those who have no plausible basis, why invert the confusion and blind the unknown. Those who are sons, cherish the will of the father, and those who are grandsons, have the ancestral style, and the grandfather is not a Buddha, so he is not allowed to do this." Yes Poetry as proof:

　　 filial piety, loyalty, integrity, four ends, perfect heaven and earth envy the great sage.

　　 animals only because they have no four virtues, urge to change and change.

　　 His father Yan Yi said something, and his mother calmly said: "My mother will conceive a child in October, and I hope you will not leave your knees, breastfeeding for three years, and I hope you will support you for life. Now I will raise you for fifteen years. The reason is that I want to become a monk, not only to live up to my father’s later expectations, but also to bear the hard work in front of my eyes. Fortunately, you are young and strong, born of the qi of the human fruit world? I will tell you the hard things. There is a saying: "Father is born, mother is born, mother, I squeeze my animal, I grow up, I care for my belly, I go in and out, and I want to repay me, Wu Tianyi is extremely kind." In years, don’t you understand this righteousness? If you understand this righteousness, you don’t want to see your nature in your own relatives but to the Buddha. The book says: “Those who don’t love their relatives but love others are said to be contradictory. Those who do not respect their relatives, but respect others, are said to be against morality. For young children, where do they find their father and their relatives from Shamen, and where do they find their sons? The father is the husband and the ambitious, and the mother is a woman who knows and sees. He only blames you for being near and young. What do you say! "There are poems as proof:

　　 The parents raised you very hard, and hope that you will become a phoenix feather in the dynasty.

　　 Now that the old man is a bastard, where is the old man to find the Qiu.

　　The sage said: "When a man is not a sage. For the man who doesn’t know his parents’ upbringing should be retribution, the first man has gone to work from his husband, and in his dreams, there are many gods and people telling me: "The son of the previous life made a Buddha's vow, and this life will be the reward. The male dream also resigned from his parents for failing to report. The man of God replied: ‘It’s not too late for the Zongzheng Fa to answer the hard work. ’When the man’s heart has been promised, he will go to his ears before he belongs to the relatives. If Xu Zhi repeats it, it will be ominous. I cut off my two fingers and knelt before my parents and said: "I hope my parents will forgive the child's unfilial filial piety. I will work for several years and fulfill the Buddha's aspirations. If I understand the Buddha's heart, I will return to repay my parents. The so-called one who is perfect, one who does nothing, or a man who is a married man, should not come from under the gentry. The man cut off two fingers today, one swears to be a monk, and the other swears not to forget his relatives. The so-called success is just around the corner. Today, the father will become the male ambition, and the male will end the father’s affairs in the future. "There are poems to prove:

　　　　　　the gods enlighten me to be a monk, but pay for the cause of my previous life.

　　 cut off the accusation of my dear and mingling, get the righteous law and never forget the relatives.

　　 the parents persuade them However, relatives and friends refused to persuade him, so he had to follow his will, so he became a monk by Zen Master Tong of Nanhua Temple. Master Tong knew that it was a Dharma tool,It is taught to hold fast and chant sutras, and to teach to sit in meditation, but it is not enlightened. The so-called partiality is not too big. Zen Master Tong passed away, leaving Nanhua Temple as a traveling monk, visiting the eminent people to learn. And it is said that Zen Master Tanyuan has a true biography, so he learned from it, and he has been traveling for a few years, and he has been able to understand his purpose. The so-called greatness has not been transformed. In the end, he visited Lushan Mountain and began to enter the hall. The so-called big and transformed ones are also. Tasting the peach blossoms blooming, my heart will be enlightened, and I will write a verse in one day:

　　 I have been looking for swordsmen for thirty years, and I have often fallen leaves and branches.

　　 Ever since I saw a peach blossom, I never doubt it.

Zen Master 　　 Yuanshanyou read his verses, knows its purpose, and has a mysterious interpretation of the hidden words, so he called and questioned it. The Venerable’s view after enlightenment, the calendar and the Zen Master’s agreement, I wish the Zen Master rejoice, and pretend to say: "The Buddha's righteousness, the inheritance of human beings, hundreds of millions of monks, enlightenment to one person. Today the son obtains the Dao from the predestined, good self-preservation , No disaster, no bow, no annihilation of the law. I and you are of the same origin, academic, and do not intend to understand and understand the same today, you will be respectful, and innocent hope." The Venerable Xie said: "I would like to lead the teachings of the Master. "There are poems as proof:

　　 Taohua will be with the teacher, and ask to be cautious and guard the authenticity.

　　 The few people at the door know how to enlighten themselves, and boasting is self-defeating.

Venerable 　　 opened fields outside the monastery with Weishan for one day. The terrain is uneven, and Tian Yong has different heights. The Venerable asked Wei Shan, "The land is suitable for leveling. How can the farming end be low? How can the other end be high?" Master Yushang replied: "The water can be flat, but tomorrow, the water will be flat, no matter what The terrain is different." The Venerable said: "Water is no proof, after all, high places are high and low places are low." The Venerable's answer is all the Zen talks about Tao, and its implied meaning: The way is hard to stick to one, if it is high and low. and also. Now that the touch is true, what Gu Ren sees is like an ear. Zen Master You knows it deeply. There are poems as proof:

　　Open the field and ask how the water surface is uniform.

　　 After all, the low and the high are everywhere, and the Tao follows the people to understand that there are opportunities.

　　 First, the disciples of Xiangyan also went under the gate of the Youfei Mountain to recite the scriptures, and the dusty words on the mud paper, and they would understand in their ignorance. Weishan Jizhiyun: "I don't ask about the sounds you remember in the volume, but if you ask what you do when you haven't had a baby, and you haven't distinguished things, I will try to say something." Xiang Yan today is confused and knows what is right. , Pondering for a long time, into the number of words, Weishan is not allowed.Xiang Yan said: "Teacher Shan, please speak for his disciples." Wei Shan said: "I can say it, it is my opinion, what is it for you!" Xiang Yan was refuted by Wei Shan, that is, he returned to the mountain house and checked the collection. There is no word in the scriptures for reward, but he sighed and said: "Painting cakes cannot satisfy your hunger." So he burned all the scriptures and said to himself: "Be a long-walking porridge and rice monk, and save your mind." Then he resigned. Away from the mountain. Arrived straight to Nanyang, saw the remains of the Zen Master Zhongguo, then rested at his temple. In the evening, I dreamed that Zen Master Zhongguo was kind and alive, and he called his name and said: "Zhongxinghui, why nothui, come and listen to my verse." The verse:

　　法法法, Yuan can't, empty and empty, also not air. Quiet talks are the same, so how can you talk about dreams in your dreams.

　　 is useful, but useless in use; inactive, work is performed on merit. If the natural red is ripe, don't ask how to cultivate it.

The disciple of 　　 Xiangyan was weeding grass in the mountains and hitting the bamboo with rubble. He suddenly laughed, suddenly realized that, he returned to bathe and burn incense, and gave a gift to the mountain. Zan said: "The monk is compassionate, and grace is more than my parents. If you said it for me at that time. Then the heart has understood, and there is today?" Nai said:

　　 One blow to forget what you know, let alone practice.

　　 There is no trace everywhere, the sensuality is majestic.

　　 all the Fangda Daoists, speak on and off the machine.

　　 Very well, Zen Master Weishan saw that the Venerable Peach Blossom had enlightenment, he opened the field with enlightenment, and his sense of scent and sternness could not be said. After many years, he would feel enlightened. For example, the Venerable Minghui, I don’t know, so he asked: "How is the disciple Xiangyan seeing recently?" The Venerable replied: "A certain soldier can't say that." It was a saying:

　　 was poor last year, not poor. Poverty this year is beginning to be poor. Last year there was no outstanding place, and this year there was not even a great place.

The words of the Venerable 　　 are one that says that Xiangyan is a lot of learning, and the other is that one's own learning is difficult to be the same, and the two minds are also related. Wei Shan laughed unconsciously and said: "Wen Zi's verse, did you get Tathagata Zen, but didn't you get the ancestor Zen?" The drama is far and near. Although the words are mellow, they are actually deeply happy. The Venerable Master had a total of fifteen years before and after Weishan. Anyone who talked about Zen was comprehended, and all the disciples from the travellers were all admired, and they were recorded as the essentials of the practice. The Venerable passed the Weishan Dharma, and then moved to Yangshan, and the people who traveled became more and more prosperous, and they were collectively called the people on the Yangshan. Although Zunqingdao is super comprehension time, he still keeps on self-checking points, explaining with the disciples every day, tirelessly, and good at picking up opportunities and good things.At that time, the way of performing Weishan was the standard of Zen, and whoever refused to accept it. At the age of seventy-seven, he went to Shaozhou with his disciples and arrived at Dongping Mountain. On a certain year, month and day, because the doorman said: "The time is over, I will return." Then he passed away on Dongping Mountain with his knees hugged. At the end of the day, there are verses:

　　 I am seventy-seven years old, and I am always today.

　　 willful, hugs knees.